Exposition on Colossians 3, 4:1-4 - Charles Spurgeon

VERSE

1. If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

Oh! how often we need to be called to this, for the flesh is grovelling, and it holds down the spirit; and very often we are seeking the things below as if we had not yet attained to the new life, and did not know anything about the resurrection power of Christ within the soul. Now, if it be that you, believers, have risen with Christ, do not live as if you had never done so, but “seek those things which are above, where Christ sitteth on the right hand of God.”

2. Set your affection.

Not “your affections.” Tie them up into one bundle. Make one of them.

2. On things above, not on things on the earth.

You say that you were dead with Christ, and that you have risen with Christ. Live, then, the risen life, and not the life of those who have never undergone this matchless process. Live above.

3. For ye are dead, and your life is hid with Christ in God.

The old life is dead. You are dead to it. You will not be consumed by it: you cannot be controlled by it. You have a newer and higher life. Let it have full scope.

4. When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

Christ was hidden while he was here. The world knew him not. So is your life. But there is to be a glorious manifestation. When Christ is made manifest, so shall you be. Wait for him.

5. Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

Since you are dead, let all the lusts of the flesh be put to death. Kill those. They were once a part of you. Your nature lusted this way. Mortify them. Do not merely restrain them and try to keep them under. These things you are to have nothing to do with.

6, 7. For which things sake the wrath of God cometh on the children of disobedience: In the which ye also walked some time, when ye lived in them.

“When ye lived in them” But now you do not live in them. You are dead to them. If it should ever come to pass that you fall into any of these things, you will loathe yourself with bitterest repentance that you could find comfort, satisfaction, life in them. You are dead to them.

8-10. But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing that ye have put off the old man with his deeds: And have put on the new man, which is renewed in knowledge after the image of him that created him:

No lies. Such communications are filthy. But you put these things away through your union with Christ in his risen life. Therefore, abhor them. Avoid the very appearance of them, and cry for grace to be kept from them, for you have been “renewed in knowledge after the image of him that created him.”

11. Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

In the new life there is no distinction of race and nationality. We are born into one family; we become members of Christ’s body; and this is the one thing we have got to keep up–separation from all the world beside: no separations in the church, no disunion, nothing that would cause it, for we are one in Christ, and Christ is all. Now, as we have to put off these things, that is the negative side: that is the law’s side, for the law says, “Thou shalt not”–“Thou shalt not.” But now look at the positive side.

12. Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering:

This is what you have got to wear, even on the outside–to put it on; not to have a latent kindness in your heart, and a degree of humbleness deep down in your soul if you could get at it; but you are to put it on. It is to be the very dress you wear. These are the sacred vestments of your daily priesthood. Put them on.

13. Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

Just as readily, just as freely, just as heartily, just as completely.

14-15 And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts.

For that is the great foundation of every godly fruit. We are in such a hurry, in such dreadful haste, so selfish, so discontented, so impetuous, and the major part of our sins spring from that condition of mind. But if we were godly, restful, peaceful, how many sins we should avoid! “Let the peace of God rule in your hearts.”

15. To the which also ye are called in one body; and be ye thankful.

It looks like a very small virtue to be thankful. Yet, dear friends, the absence of it is one of the grossest of vices. To be ungrateful is a mean thing: to be ungrateful to God is a base thing. And yet how many may accuse themselves of it! Who among us is as grateful as he should be? Be thankful.

16. Let the word of Christ dwell in you.

Alexander had a casket of gold studded with gems to carry Homer’s works. Let your own heart be a casket for the command of Christ. “Let the word of Christ dwell in you.”

16-18 Richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. Wives submit yourselves unto your own husbands, as it is fit in the Lord.

See how our being Christians does not relax the bonds of our Christian relationship, but it calls us to the higher exercise of the responsibilities and duties connected therewith.

19. Husbands love your wives, and be not bitter against them.

Oh! there are some spirits that are very bitter. A little thing puts them out, and they would take delight in a taunt which grieves the spirit. I pity the poor woman who has such bitterness where she ought to have sweetness: yet there be some such husbands.

20-21 Children, obey your parents in all things: for this is well pleasing unto the Lord. Fathers, provoke not your children to anger, lest they be discouraged.

The duties are mutual. Scripture maintains an equilibrium. It does not lay down commands for one class, and then leave the other to exercise whatever tyrannical oppression it may please. The child is to obey, but the father must not provoke.

22. Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers;

How much there is of that! How quickly the hands go when the master’s eye looks on! But the Christian servant remembers God’s eye, and is diligent always. “Not with eye service as men-pleasers.”

22-Chap. 4:2 But in singleness of heart, fearing God: And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. But he that doeth wrong shall receive for the wrong which he hath done; and there is no respect of persons. Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. Continue in prayer, and watch in the same with thanksgiving.

See how he keeps putting that in–“Be ye thankful”–“with thanksgiving.” Why, that is the oil that makes the machinery go round without its causing obstruction. May we have much of that thanksgiving.

3, 4. Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: that I may make it manifest, as I ought to speak.

So the preacher of the gospel asks your prayers: and it is a part of the duties arising out of the relationship between Christian men that those who are taught should pray for those who teach God’s Word.

Exposition on Colossians 3, 4:1-4 Charles Spurgeon