Rescue the Captors - 2.

Table of Contents

Title Page

RESCUE THE CAPTORS 2

Faith That Can Move Mountains

 

By

RUSSELL M. STENDAL

 

 


Copyright © 2017, 2019
First edition published 2013
All rights reserved. No part of this book may be reproduced,
stored in a retrieval system, or transmitted in any form or by any
means – electronic, mechanical, photocopying, recording, or
otherwise, without written permission from the publisher.
Scripture quotations are taken from the Jubilee Bible, copyright ©
2000, 2001, 2010, 2013 by Russell M. Stendal. All rights reserved.
Cover Design: Natalia Hawthorne, BookCoverLabs.com
Cover Painting: Matt Philleo
eBook Icon: Icons Vector/Shutterstock
Editors: Douglas Feavel, Sheila Wilkinson, and Paul Miller
Ransom Press International
4918 Roosevelt St.
Hollywood, FL 33021
Paperback ISBN: 978-0-931221-25-5
eBook ISBN: 978-0-931221-26-2
10 9 8 7 6 5 4 3 2 1

Contents

Preface .
Ch. 1: Forgive And Forget.
Ch. 2: A More Powerful Weapon.
Ch. 3: The Last Bible Translator.
Ch. 4: Final Fiesta at Puerto Toledo.
Ch. 5: How About Now? .
Ch. 6: The Light of the Truth…..
Ch. 7: Valley of the Shadow of Death.
Ch. 8: Refuge Radio .
Ch. 9: Answered Prayers.
Ch. 10: With Wings as an Eagle .
Ch. 11: Toward a Perfect Heart.
Ch. 12: The Seed is in the Fruit .
Epilogue.
Photos .
Meet the Author.
Connect with Russell’s Ministry .

Preface .

Russell Martin Stendal was born on November 25, 1955, in Minneapolis, Minnesota, the son of Chad Stendal, a prominent civil engineer. At age four, Russell prayed that God would send his parents to the mission field so he would not have to wait until he grew up to become a missionary. By the age of eight, the Lord had answered his prayer. After a miraculous turn of events, Russell, along with his parents and two younger siblings, was on the way to Colombia, South America.

The family was called to work with a small, almost unknown tribe high in the Colombian Sierra Nevada Mountains. The Stendals spent many years with the Kogi Indians helping with medical needs and translating the New Testament into the Kogi language. Russell and his siblings enthusiastically assisted their parents in this arduous task, while also keeping up with their homeschool studies. The Stendal family dealt with many difficulties and spent much time in prayer, yet realized it was worth it when the Kogi leaders – people who had never before welcomed strangers or had any contact with the outside world – not only invited them to live in their village, but allowed Chad Stendal to build a small airstrip to be used for flying medical supplies and food to the high village. While watching the first plane land on the tiny, hidden airstrip his father built in that almost impossible terrain in the Sierra Nevada Mountains, Russell realized that he wanted to become a pilot.

While in his early twenties, Russell became an expert jungle pilot, married a beautiful Colombian girl named Marina, and settled down in eastern Colombia. During the late 1970s, this area was being influenced and contaminated by the drug-trafficking industry that was spreading throughout the entire country. Marxist revolutionists were gaining strength throughout the rural areas by funding their efforts with money derived from drug sales and kidnappings. Russell determined that the best way to help the needy locals was by starting a fishing business that could provide income unrelated to cocaine production. He offered jobs to over two hundred fishermen, and he used his airplane to fly fish from rural jungle rivers to markets in local towns.

August 14, 1983, witnessed one of Russell’s most terrifying and life-changing experiences: he was taken captive by Marxist guerrillas. For five grueling months, he was held hostage deep within the Colombian jungle. It was during this time that he wrote his first book, an autobiography titled Rescue the Captors. He realized that while many people were seeking and praying for his freedom, little or nothing was being done to free his cap[1]tors from the bonds of war, violence, and atheism. From that point on, Russell began to pray and intercede for those men and for all the men and women who were hopelessly caught in the middle of Colombia’s ruthless civil conflict.

After his January 3, 1984, release, many people encouraged Russell and his wife, Marina, to take their family out of Colombia for good. Despite the obvious danger, they remained in Colombia and for many years helped with evangelistic crusades throughout the country and also worked in family-oriented radio ministry. During this time, Russell also completed his work on the Jubilee Bible, a translation aimed at reverting back toward the Reformation (instead of forward into modernism) and to return as closely as possible to the roots of the pure message and language of the original biblical manuscripts.

It was not until twenty years later that the Lord opened the doors to evangelize the people who had been on Russell’s heart since his kidnapping. Many of the young men and women who had held him hostage, and consequently had become his friends, had since become important leaders in the communist guerrilla movement. These old friendships were the link God used to reopen communication with hostile people who were controlling most of the rural, war-stricken areas. Over eight hundred missionaries and thousands of pastors had been run out of eastern Colombia, which by the turn of the century had become a spiritual void. That was when the Lord opened the doors for a Christian radio station to transmit there.

In these areas of conflict, Russell began a full-fledged peace campaign that was centered on encouraging the warring men and women to realize that the only way to have real peace was to have a clean conscience before God and before each other. The reformation focused on individuals, with a simple strategy of changing one heart at a time for the Lord. Soon, many more radio stations were on the air, providing healthy, soul-inspiring music to lure the resistant audience. Short gospel messages were later inserted, surprising the listeners before they could change the dial. As more and more individuals turned to the Lord, the stations altered their programming, and before long were receiving requests to broadcast entire sermons.

With more and more guerrillas, paramilitary, and soldiers listening to the radio stations, Russell began to visit these violent areas that for years had been neglected by missions organizations. He began to travel by any means possible into these difficult areas to distribute Christian literature, Bibles, and solar-powered radios that were locked on to Christian radio frequencies. Sometimes for weeks at a time Russell would go deep within the jungle through treacherous roads or winding, turbulent rivers to make contact with hundreds of men, women, and children who were being impacted by his messages on the radio. When the areas were extremely difficult and inaccessible through roads or river trips, Russell would use a small airplane that had been donated to him, and he would fly over coca fields, drug labs, guerrilla and paramilitary camps, small rural towns, and farms, deploying what he affectionately called Truth Packs. These Truth Packs were tied to a little parachute and consisted of a Bible, Christian literature, and a solar-powered Galcom radio.

For many years, Russell and his family endeavored alone, but after years and years of sowing, many others began to join him in his quest for true peace for Colombia. Many of the men and women fighting in the war began to turn their lives over to God. As this happened, many more people began book and Bible distribution in hostile areas. People who had once been great persecutors of the Church, violent and hateful towards their enemies, began to have a change of heart and began to rally together towards the restoration of these war-torn areas. Even the Colombian army began deploying thousands of Truth Packs over enemy territory.

A nationwide movement was sparked, called the Friendship Plan. Bonds of friendship could be formed between any per[1]sons wanting a clean heart and a clean conscience, seeking the Truth, and opposing and denouncing corruption no matter what creed, background, or side of the war they came from. Through the Friendship Plan, over one million Bibles have been distributed throughout Colombia, and over 200,000 Truth Packs have been deployed.

This book, Rescue the Captors II, is the story of how God touched the lives of many of the men and women who held Russell hostage back in the year 1982. Stories are told of some of the remarkable things that happened during the years Russell relentlessly led his peace campaign throughout the jungles of Colombia. The accounts narrated by Russell in part VI of this book inspired the making of the full-feature film La Montaña. Today, converted guerrillas are now being used by God to replace the missionaries and pastors who were forced out of eastern Colombia during the years of intense violence. God truly did something remarkable in an area most considered a lost cause, and He continues to rally to His side all those who seek Him, and He uses them to be part of the restoration of the country of Colombia.

Lisa Stendal-Hernandez

November 2007

Chap 1. Forgive And Forget.

Spring 1986

I stepped off the airplane and onto the jetway with mixed emotions. It was good to be back in Colombia. A longtime friend greeted me with a bear hug. Out of the corner of my eye, I noticed two members of the secret police in civilian clothing at the top of the ramp. I was informed that these were my new bodyguards, provided by the government for the duration of my stay in the country. Their impeccable executive briefcases really contained Uzi submachine guns. As my wife and I and our three-year-old daughter, Lisa, were whisked through immigration and customs, doubts and fears began to hammer at the pit of my stomach.

I vividly began recalling the circumstances under which I had left Colombia two years earlier. There had been threats from Marxist guerrillas who were linked to politics and even to the Mafia. I was on their hit list. My strong Christian convictions had made several of my enemies uncomfortable, so I had become their target. Some longtime acquaintances, apparently for no other reason than old-fashioned respect, had intervened on my behalf. My name was removed from the list of those to be killed, and was graciously transferred to the list of those to be kidnapped.

Rescue the Captors (Book 1) is an account of my earlier five-month kidnapping ordeal that I wrote during the time I was held hostage by FARC (Revolutionary Armed Forces of Columbia) rebels. The book was published six months after my January 3, 1984, release, and has helped open many doors for both ministry and speaking engagements throughout the USA and Canada. It had even been recommended or required reading for certain government officials in the Reagan White House and State Department.

A Colombian industrialist from Medellin named Alberto del Corral had translated the book into Spanish and financed the first edition of ten thousand copies. I was in Minnesota when I received Alberto’s call from Colombia. He asked if I could return for a couple of weeks to help launch the Spanish edition of the book. He even sent a round-trip ticket.

This magnanimous gesture, however, caused a bit of trouble between my wife, Marina, and me. She had graciously put up with the intense travel schedule of the past two years as we crisscrossed North America, speaking in churches, schools, universities, and other facilities on an average of several times per day. We lived out of suitcases, and to my knowledge, we never spent more than two weeks in the same town. We had no credit cards and no fixed monthly income.

Marina, who at the time did not speak fluent English, had left her home, country, friends, and family to remain at my side. Now, she wanted to return to Colombia with me. I objected on the grounds that it was much too dangerous. She and our daughter, Lisa, had also been objects of numerous and ongoing threats. A widow of means in Minneapolis, Juanita Whitby, had generously provided the use of a small apartment in her home. I felt that Marina and Lisa should wait for me in Minneapolis.

This was very difficult for Marina to accept. After she eventually agreed to stay, I hesitated. What if God really wanted us to return to Colombia as a family? We prayed that God would show us what to do. I asked God to provide the airfare for Marina and Lisa to accompany me to Colombia if this was indeed His will. Since there were a number of churches and Christian individuals who had expressed interest in helping us should we decide to return to Colombia, I asked God to provide the airfare from an unusual, different source. If God were to send the airfare and expenses from a source that was not a church and that had nothing to do with Christian missions, I would feel confident.

A couple days later, we received a check for two thousand dollars from the chairman of the Minnesota Republican Party. He said that he had heard I was going to travel to Colombia, and he wanted to pay for the airfare and other expenses so my wife and daughter could accompany me. He told me he was aware of my ad honorem speaking engagements in the Twin Cities public schools advocating against drug abuse, and this was a small token of his appreciation. So, it had been decided. We would return as a family.

After returning to Colombia, my new secret-police body[1]guards were giving us security briefings. We were to travel in several vehicles. There were designated “red zones” where my going out after dark was not advisable. This conflicted with what I perceived as the clear leading of the Lord. I needed to be able to accept speaking engagements anywhere, anytime. Just the thought of arriving at a small church in a poor neighborhood in two large cars filled with machine-gun-toting police was more than I could accept. A few days later, I went to see the general. I thanked him for providing such excellent security, but I told him I was returning his men. I felt like David when he tried to put on Saul’s armor. The general smiled and told me that he understood; however, since the US Embassy had requested that security be provided for me, he felt I should go over and see them, too.

At the US Embassy in Bogotá, they were aghast at the idea of my running around Colombia with no bodyguards and no security briefings. One US official at the Narcotics Assistance Services (NAS) of the US Embassy even offered to lend me his gun. I admitted that in the past I had always carried a weapon, but now I felt that God would protect me wherever He wanted me to go. My heart told me that it would not be prudent to tell the good folks at the embassy some of the things I was planning to do.

Marina and I journeyed to Medellin, intending to meet with Alberto del Corral and to launch my book. Doors were opening everywhere; one of the open doors was an opportunity to meet with a respected Roman Catholic priest named Rafael Garcia-Herreros. He had gone on national television after I had been kidnapped to ask the guerrillas for my release. He had also rallied people all over the country to pray for me through his national television program and new FM radio station in Bogotá. Garcia-Herreros told me he was starting what he called a National Crusade for Reconciliation. He wanted two men to lead it – one Roman Catholic and one Protestant. I was asked to be the Protestant co-director.

When I asked him what this would involve, Garcia-Herreros said, “I don’t have any money to pay you. You will have to raise your own support, but I really need you. I read your book and that is the message we need. Colombia is supposed to be over 95 percent Roman Catholic, but the vast majority of the people are not born again. Colombia needs to be re-evangelized because the people need to be touched by the Holy Spirit. I will give you primetime evening and morning slots on my radio station. You can use my name to open doors for evangelism in schools, universities, police stations, army bases, and in parishes across the nation. I want to help you reach every segment of Colombian society.”

Marina and I thanked Garcia-Herreros for his outstanding offer. We were scheduled to return to Minneapolis in just a few days, and we had no finances that would allow us to remain in Colombia. Even if we were to attempt to raise money in the US, how many of our Protestant friends would contribute if they knew we would be working for a Roman Catholic priest?

For some time, I had been formulating a plan of action. My father was repeatedly voicing urgent concern regarding my brother, Chaddy, whom we had not heard from in close to two years. Shortly after my release from the kidnappers, Chaddy had convinced me to fly him back to the jungle. With much reluctance, I had flown him to our ranch at Chaparral. This area was now deep in guerrilla-held territory, and almost no news filtered in or out. Rumor had it that Chaddy was still out there on the farm, but there had been no direct contact or any messages all this time.

I had abandoned a large, cold-storage facility, ice plant, generator, and rice mill at Chaparral when I left Colombia in the spring of 1984 after being released by the guerrillas. Now, my mental planning went into high gear: “Holy Week is coming up. What if I get in our old, red Toyota jeep and drive out to Chaparral on Holy Thursday? I can make contact with Chaddy and maybe retrieve some of my abandoned equipment. If so, this may provide the finances for me to take advantage of this astounding offer from Rafael Garcia-Herreros.” Amazingly, the two people who I thought would veto such a plan both approved. My dad was deeply concerned for Chaddy, and my wife desperately wanted us to remain in Colombia with her friends and family.

I quickly recruited two friends, Ramiro and Armando, to accompany me. We left Marina and Lisa in San Martin, and that afternoon began the sixteen-hour drive through guerrilla territory to Chaparral. After dark, we were an hour or so past Puerto Lleras when our vehicle’s voltage regulator burned out and the generator quit charging the battery. I quickly disconnected the taillights, the running lights, and the dash lights, leaving only the low-beam headlights in order to conserve the limited power of the battery. Even so, I soon realized the battery would not be sufficient to run the vehicle all night and permit us to arrive at our destination.

We pulled over and rigged an emergency light so Ramiro could take a look at the voltage regulator. There were several spools of thin copper wire, and he proceeded to unwind them all until he found a burnt wire. Then he patched the regulator and wound all the wires back up. We started the jeep; it worked!

In the meantime, we were overtaken by a large convoy of gasoline tanker trucks headed for the drug fields. Amazingly, none of them were using their taillights or running lights, but only their low-beam headlights. I found out later that this was to help conceal them from government aircraft and to identify them to the guerrillas who were under orders to let them pass unmolested. We managed to pull out right after they passed us, becoming the last vehicle in the convoy. Due to the bizarre circumstances, our vehicle had the same appearance as the others.

We arrived at a neighbor’s farm at four in the morning. Rafael Parra, better known as Rafico, had been a good friend for many years. Normally an early riser, he had decided to sleep in this Good Friday. It wasn’t to be. We got him out of bed and down the line with us to Chaparral in his eight-ton Ford truck.

We found Chaddy at Chaparral, and he joined us on a Ford 5000 tractor. When I explained that I wanted to rescue my abandoned equipment, Chaddy said, “We better hurry. The guerrillas have been talking about taking the generator to power one of their new towns. They are just waiting for the river to rise enough for them to load it onto a boat. This year is the longest dry season I can remember, and the swamp is still dry enough for us to get through to the fish house in Rafico’s truck.”

We drove through the swamp and made it to the fish house by a little after six. Chaddy hooked the tractor’s hydraulics up to the heavy generator and the cold storage equipment, then quickly loaded them piece by piece onto the large truck. Low, threatening clouds were on the horizon, and raindrops were starting to fall as we feverishly drove back through the swamp.

At the ranch house, Chaddy began to fill me in about his past two years. We had to break it short, however, because the rain intensified and we had several more swamps to drive through before we could get back to the main road. Chaddy said, “I have been making friends with some of the guerrillas, and one of their top commanders has been asking questions about God. If I can schedule a meeting, will you come back and talk with him?” I told Chaddy to clear the airstrip and I would attempt to put Dad’s old Cessna 170 into flying condition so I could come back out and see him.

We made it through all of the swamps as the rain continued to pour down. Then we had to go back over the dangerous main road in broad daylight. We passed through crossing after crossing with no one stopping us. Traveling on Good Friday may have worked in our favor. Finally, we went through a crossing and saw some guerrillas sitting at a cantina with their motorcycles parked outside. As we continued down the road, Armando and Ramiro kept looking out the back window to see if anyone was following us. The Ford truck with our equipment was in front of us, and Rafico was really stepping on the gas.

Armando and I had been witnessing to Ramiro, who was not a Christian. Somehow, we began discussing the subject of peace (shalom in Hebrew), and I explained to Ramiro that Christians can have peace, even in the midst of very difficult circumstances, trusting that God would provide everything needed. I shared with Ramiro that God’s peace is linked to the number seven in Scripture. Several hours later, we stopped in Puerto Lleras, the first town we considered semi-safe, to get something to drink. When we got back in the jeep, Ramiro noticed the odometer – it read 77,777.7!

We unloaded the equipment at my father’s house in San Martin. Then I hired another non-Christian mechanic, who helped Ramiro and me clean and paint the equipment so it would be ready to sell. Marina cooked for all of us as we worked on the equipment and on the old Cessna 170 at the San Martin airport.

We were invited to a funeral one day, and I ran into Roberto. He was a mentally-retarded boy, known as the town fool; yet he always had a big smile on his face as he helped people bring their groceries home from the market in a large two-wheel cart that my parents had purchased for him years ago. Somehow, Roberto had managed to support his mother and sisters for many years in spite of his limited mental capacity. I never heard him complain; he was forever grateful for the gift of the onehundred-dollar handcart.

When I saw Roberto, however, it was as though someone had stuck a hot knife into me. I instantly remembered a promise I had made to God while I was being held hostage out in the guerrilla camp two and a half years before. I had been musing about the past and thinking about what I could have done differently. I thought of Roberto, and I told God that if I ever got another opportunity, I would like to do more for him; in fact, I promised God that if I ever saw him again, I would give him all the money I had in my pockets.

Now, Roberto was right in front of me and I had all our meager finances safe in my pocket for lack of an adequate place at the house. Well, I balked. God could never expect me to fulfill a promise like that under circumstances like this. Yet as I left the funeral, my heart smote me. Even though I was thinking that we might be left completely stranded, I said to the Lord, “If you really want me to give him all the money, let me run into him again.”

I thought that Roberto was still back at the funeral, but there he was, standing ahead of me at the corner that I had to pass on my way home. Roberto came forward to greet me. He was beaming and thanking me yet again for the help that our family had given him years before. With a lump in my throat, I reached into my pocket and placed all my money into his hand. “I know you can’t count this,” I told him, “but please take it home to your mother and she will help you.”

As I watched Roberto happily head home, I knew deep inside that I had done the right thing. When I got home, however, I ran straight into trouble. Marina was waiting for me at the door. She was not feeling well, and she wanted to immediately return to Bogotá. She was tired of cooking for my uncouth mechanics. Furthermore, she was against the idea of spending money to fix up all this old rusty equipment. I told her I would try to borrow some money in the morning and send her to Bogotá. “What do you mean borrow money?” she asked. “Where is our money? I want to go to Bogotá now!” I had to tell her about Roberto and my promise to God. When she heard the story, she told me that I was the town fool.

By morning, Marina had decided to remain with me in San Martin. We had no sooner finished cleaning and painting the equipment when someone drove up to the front door and purchased everything. He paid us with twelve checks, one for each month of the year. We now had the support necessary to work with Rafael Garcia-Herreros for an entire year. Marina’s illness turned out to be nothing serious; it was just morning sickness. She was a couple months pregnant with Alethia, our second girl, who was born October 1, 1986.

May 1986

Chaddy sent word that he had scheduled the meeting with the guerrilla leader and that the airstrip was ready. The old Cessna 170 was almost airworthy, and the local police chief gave me permission to take off, even though some paperwork was pending. An hour and a half later, I landed at Chaparral, and Chaddy was delighted.

A group of armed guerrillas came out of the woods and quickly surrounded the airplane. I recognized Javier as the leader. He walked over and said, “What are you doing here? We thought you would leave and never come back.”

The main leader, called John 40, was nowhere to be found. Chaddy suggested that we get in the plane and fly over the guerrilla camp to let him know that I had arrived. A couple minutes after takeoff, I spotted a speedboat going upriver. Chaddy said, “Buzz that boat. It’s him!” As we approached the boat, it began to swerve frantically from side to side and finally disappeared into a clump of sword grass on the edge of the jungle. Chaddy said, “Don’t make another pass. They don’t look very happy. Maybe they will start shooting at us.”

A couple hours later, they showed up at our place and invited us to a soccer match downriver. Chaddy and I got in the boat and away we went. There were guerrillas everywhere. The soccer match was between two rural neighborhoods, with guerrillas playing on both teams. They left their weapons and cartridge belts in a big pile to one side of the field. At the end of the day, the commander asked Chaddy to accompany him in his speedboat, leaving me and many of the local people to return to Chaparral in a huge dugout canoe powered by a large outboard motor. Two guerrillas climbed in the prow as we shoved off.

Everything seemed fine until we made a stop about halfway to our Chaparral fish house. Two members of the communist syndicate committee called the guerrillas and the motor man over to the top of the bank for a long consultation, occasionally making wild gestures in my direction. I recognized one of the men as Luis C., my only remaining enemy in the area. On several occasions, he had broken into our business to steal things, including an outboard motor. It began to look like he was trying to find a way to get rid of me before I had a chance to have a good talk with the top guerrilla commander. For what seemed like an eternity, I waited while wondering what to do.

All of a sudden, the wife of the motor man went into action. She started the outboard motor and began revving it up wildly. Startled, the motor man stuck his head over the bank to see what was going on with his prized possession. She yelled up the bank in a commanding tone, “We are leaving now!”

Luis C. stuck his head over the bank and snarled, “Who says?”

She yelled back, “Martin says,” and nodded at me (in Colombia I go by my middle name, Martin). My heart sank, but the motor man and the two guerrillas trotted meekly down the bank and into the boat, leaving Luis C. up there talking to himself as we pulled away. I breathed a loud sigh of relief.

We were soon back at the Chaparral fish house where Chaddy had left the tractor. It had huge, oversize rice tires and no fenders. I started it up and the two guerrillas climbed on. When we hit the swamp on the way back to the main ranch house, I really opened it up. Mud flew everywhere, and when we got there, the guerrillas looked like tar babies. They looked so strange that it was all I could do to keep Chaddy’s Rottweiler, Killer, from tearing into them. All the men soon disappeared, leaving us alone with John 40, commander of the 16th Front of the FARC.

We talked for most of the night as I did my best to answer his questions regarding God, creation, the universe, and life in general. He seemed particularly amazed that I would come out and see him after what had happened to me at the hands of his comrades. I told him that I would always, to the best of my ability, make myself available to talk about spiritual matters, but the best way to resolve doubts and questions is to ask God Himself, as God delights in having direct contact with each and every one of us.

In the morning, John 40 gathered his men in our backyard and we gave them New Testaments and Bibles. Chaddy had several cases of them stashed under his bed. The guerrillas were given orders to read the Bible.

Later that morning, I pulled the airplane out from under some trees where we had hidden it from the sight of any aircraft that would fly over, and I put on an air show for the guerrillas. One of them even insisted on going with me, rifle and all. He was greeted as a hero upon our return and became an instant friend. The same was true of the two guerrillas who had been in the boat and on the tractor with me the night before.

John 40 gave me a bear hug when we said goodbye. He told me that I had given him quite a scare when we buzzed his speedboat the day before. He had thought we were with the government, so he zigzagged into the sword grass at the edge of the river and took off running into a clump of grass and stickers. He had apparently run the boat right out of the water, and he still had a few cuts and scrapes. I knew that a lasting impression had been made, and it would prove to be the beginning of a long-term friendship.

When I got back to San Martin from this second trip, my mother was there, eager for news of Chaddy. I flew her, Marina, and Lisa to Chaparral. Mom said she would have to see for herself if Chaddy was really evangelizing the guerrillas according to my report, so this trip lasted a couple weeks.

The guerrillas were in the midst of forming a political party called La Unión Patriótica, or the UP (The Patriotic Union). They were planning political rallies in the remote areas under their control. They sent word to Chaddy about a rally to be held up by Caño Danta (Tapir Creek), across the river from us. They wanted to borrow our generator to power their sound system. Chaddy said yes, but on one condition. He told the communist organizers that his mother was visiting and that she had a movie projector and films about the life of Jesus. If Mom could show her movies to the people, they would be welcome to use our generator for their political rally.

Not only was the deal accepted, but Chaddy killed a steer and took the meat out to the site of the rally in the early morning. He sent a boat back for us later in the day. When we arrived, everyone was happily eating some of Chaddy’s roast beef. He then set up the movie projector, using a large white sheet as the screen.

Communist political organizers and guerrillas began to trickle in. Chaddy turned on the movie projector and every-one started watching the gospel film. About fifteen minutes into the movie, there was a commotion. One of the visiting political leaders of the UP was having a fit. “This is religious propaganda,” he yelled, “and we can’t have it.” Chaddy replied, “No, this is history; watch it and you might learn something.” Chaddy managed to slip his strong arm around the irate leader’s shoulders, turning him back towards the film and face-to-face with a good part of the crowd that had been following him out.

In desperation, the communist political leader shouted, “By God, I’m an atheist!” It brought down the house. Everyone, including the guerrillas, howled. In the meeting, the top political UP leader for the entire area, a man named Jericho, had quietly come up alongside Chaddy, who quickly put his other arm around him. In a loud, penetrating voice and with one arm still around the shoulders of the would-be atheist, Chaddy announced to the laughter-stricken crowd, “We are not like him; we all believe in Jesus, don’t we?” Jericho spoke up and said, “Yes, Chaddy, we all believe in Jesus.”

The crowd turned around and intently resumed watching the movie. Chaddy took Jericho and some of the other leaders over to see Mom as she ran the projector. After giving Mom a glowing introduction, he told them there was something much more important that they needed to know. “Right now,” Chaddy said, “my mother is going to tell you how to have eternal life.” Then he elbowed Mom and said, “Tell ‘em, Mom; tell ‘em.”

For the first time in my life, I saw my mother at a loss for words. She was not sure what to say to all those revolutionary leaders. The movie had just come to the part where Nicodemus came by night to see Jesus. Jesus was telling him that he must be born again. Finally, Mom said to the expectant leaders, “Just watch the film, and I think you will understand.”

After the film, some of the political leaders tried to hook up their sound system in order to shout political anti-American slogans. Somehow, no one seemed to be able to find the right cords and adapters. When the political rally began to fizzle for lack of the sound system, Chaddy called Jericho aside and whispered in his ear. Soon Jericho strode forward into the midst of the crowd and made an announcement with a big smile on his face, “It has been brought to my attention,” he beamed, “that it is Chaddy’s mother’s birthday today. We wish to honor her for her mission work with the poor children, with the Indians, and with all the people of the area. We are now going to suspend the political activities until a future date and turn this gathering into a special birthday party for Señora Patricia.” This news was met with whoops of approval from almost everyone. They had Mom get her movie projector back out and show all the rest of her films. Someone had a darling pet squirrel, and gave it to Mom as a birthday present.

In the midst of the festivities, which lasted past midnight, Chaddy fell asleep on the prow of one of the boats; he had been up since well before dawn preparing the meat. About ten in the evening, there was another commotion. Chaddy had rolled over in his sleep and had fallen into the swift current of Caño Danta. Three or four guerrillas spontaneously jumped into the water to fish him out. The guerrillas then hung hammocks and mosquito nets, and we all went to bed. Truly, Mom had a birthday party to remember, as well as the answer to her questions regarding Chaddy’s activities over the past couple years.

I left the meeting after becoming privy to inside information that few others knew. The first point was that Jericho and Chaddy had grown up together in Puerto Lleras. Jericho had studied in the Soviet Union on a scholarship, returning to Colombia years later to accept an important role with the UP. I learned the second piece of information when Louis C. saw how well we were in with the leaders. He called me aside in the middle of the birthday party. “Regarding the past,” he said, “please don’t mention any of the things that I stole from you. I promise to make it right with your brother. I will pay back every cent. If the guerrilla leadership finds out, they might strip me of my rank or even kill me,” he pleaded.

I put my left hand on his shoulder and held out my right hand, which he shook warmly. “I wouldn’t even think of mentioning it,” I told him. Time would prove that this was the beginning of yet another critical friendship. When a man’s ways please the LORD, he makes even his enemies to be at peace with him (Proverbs 16:7).

Chap 2. A More Powerful Weapon.

As the years went by, Colombia continued to degenerate into more and more violence. Many, if not most, of the UP politicians, including Jericho, were gunned down in retaliation for perceived excesses committed previously by the FARC. The cocaine trade continued to prosper, fueled by the insatiable appetite of consumers in Europe and North America. Colombia soon became a major producer of heroin, as well.

In 1987, I worked with renowned Christian film producer Bruce Lood to make a one-hour documentary film entitled Cocaine: The Source and the Consequences. Even though the film was aired in a number of major cities and even played on closed-circuit TV at the White House, I could see that the message did not really have much of an effect.

I went on tour and showed my documentary film at over one hundred schools and universities across North America. In the end, it became quite clear that the vast majority of North Americans, including most of those in responsible government positions or in the news media, simply refused to believe that out-of-control drug consumption in Europe and in the United States could ever destabilize South America or cause lasting strategic damage to the very foundations of American freedoms. I felt like a voice crying out in the wilderness.

June 1989

Frustrated with the hedonist indifference of many North Americans, I returned to Colombia and began to speak on the radio station of my friend, Rafael Garcia-Herreros. Soon, our program had one of the highest listener ratings in Bogotá.

Chaddy heard that I was back, and he invited me on a trip to Caño Jabón. This was the place where the guerrillas had kidnapped me almost six years earlier. Chaddy said that the guerrillas had something important that they wanted to say to me. Hundreds, if not thousands, of copies of Rescue the Captors had by now been distributed in guerrilla areas. With reservations and some mixed feelings, I decided to go with Chaddy. What if the guerrilla leaders were upset with some of the strong statements in my book?

Chaddy and I landed in Caño Jabón on a Monday morning. No one had seen fit to tell us that there had been a tragic guerrilla attack on the Caño Jabón police station the night before. When we arrived, the entire town was in a shambles. A couple hundred guerrillas had attacked the police station about midnight, unaware that some of the policemen were outside the station sleeping in town. These men snuck up behind the guerrillas and killed or wounded several dozen of them. The streets were filled with bloodstains and even occasional body parts. Government helicopters were still pursuing the guerrillas, who had fled in boats down the river.

While there, we ran into Carlos R. and Luis C. Carlos was the man who had betrayed me and had set up the events that led to my kidnapping years before. He had owned the most prosperous general store in town; now, he was reduced to running a small fruit stand in the middle of the street. On a previous occasion, I had given him a hug and reassured him that I held no hard feelings against him. In turn, he had helped me distribute New Testaments and copies of Rescue the Captors all over town.

Carlos and Luis confided to me that they had spent most of the night on their knees crying out to God to spare them, their families, and their meager possessions. We explained to Luis and Carlos that we had come to evangelize the guerrillas and that we needed a boat and motor. A few minutes later, they located a dark, handsome man with a mustache and a large gold chain around his neck. He was also one of Chaddy’s friends. The man with the mustache owned several businesses and had a beautiful speedboat. When he found out that I wanted to evangelize the guerrillas, he fueled up his prized boat and offered it to us free of charge.

Chaddy left me at our fish house in Chaparral, and then took off downriver after the guerrillas. To my complete consternation, he showed up a few hours later with the two main guerrilla commanders: John 40, of the 16th Front; and Giovanni, now commander of the 7th Front (the group that had kidnapped me in 1983). I had not seen Giovanni since my release. He strode over with a big smile and gave me a hug. His second in command, Noel, seemed to blend into the background, observing everything. Noel had also been present during my captivity.

I was amazed that right after losing so many men and in the midst of intense government pursuit, they would drop everything and return to speak with me. Guerrillas are known for their audacity and for doing the unexpected. This was certainly a case in point. Later, I learned that Giovanni’s wife had been seriously injured in that failed attack the night before.

John and Giovanni told Chaddy and me the purpose of their visit. “We have been commissioned on behalf of the entire FARC guerrilla movement,” they said, “to apologize and ask for forgiveness. Everyone recognizes that it was a big mistake for us to have kidnapped you.”

Without missing a beat, Chaddy replied, “If you are genuinely repentant, then that means you should give back the ransom money you took from us.”

“We are not authorized to do that,” they replied, “but we can take it up with the top leadership.”

“For my part,” I said, “tell them that I have no hard feelings. What some may have meant for evil, God has used for great good. Tell your leaders that if they will return the $55,000 that was paid as a ransom, we will use it to help build a hospital in Caño Jabón. From the looks of last night, that town really needs one.”

December 1991

By now, I had lost track of the number of printings of Rescue the Captors that had been distributed in both English and Spanish, all over North and South America, paid for mainly by freewill offerings. Many thousands of copies had been given away in guerrilla areas. Many people had responded to the gospel message in the book by giving their hearts to the Lord. The radio ministry in Bogotá continued, too, furthering the reach and impact of the gospel.

One night after I finished speaking at a church in Bogotá, a man came up to me and thanked me profusely for writing the book. “I was deep in the jungle out behind Calamar,” he said, “and when I read your book, I immediately gave my heart to the Lord.”

“How did you get the book?” I asked. “I don’t remember distributing any in the Calamar area.”

“Oh, it was easy,” he answered. “The guerrillas came by, and one of them sold me your book.”

About the same time, Chaddy was contacted by Giovanni and asked to travel to a remote river crossing. Chaddy went, thinking it would be just a normal meeting. To his surprise, he was put on a horse and taken on a three-day ride deep into the jungle. Giovanni’s wife and baby were on another horse. In the midst of the journey, a rotten bridge gave way under her horse, and the helpless baby fell into the turbulent waters. Chaddy dove in and saved the baby.

It turned out that Chaddy had been invited to a meeting of Front commanders of the entire Eastern Bloc of the FARC. For the next week, Chaddy was given the honor of sleeping in the bed next to Jorge Briceno, known as the “Mono Jojoy” or “Mono,” and who was the military commander of the entire guerrilla movement.

Giovanni introduced Chaddy to all the guerrilla commanders, and he was given an hour to speak. The purpose of the invitation was to present our request for the return of the ransom money. Chaddy, who had never been much of a public speaker, rose to the occasion. He shared his own testimony of all that God had done in his life. Then, he told them that the process of repentance and forgiveness is incomplete when we know we have done something wrong and do not do our best to make restitution. Chaddy told them of my offer to use the ransom money to help build a hospital in Caño Jabon that would be useful to everyone.

At the end of his presentation, a vote was taken. Under the circumstances, I thought it was amazing that 40 percent of the commanders voted to return the money. Among the 60 per[1]cent who said no, many were sympathetic to us, but felt that the return of the money would set a dangerous precedent for their organization.

After this, the Mono Jojoy got up and told Chaddy that we were wasting our time with our missionary work. He invited us to join the FARC if we really wanted to accomplish something. “Come with us,” the Mono told Chaddy, “and I will make you the commander of an entire Front.”

Chaddy politely declined the Mono’s generous offer, and he exited the meeting. The Mono, however, continued to give Chaddy special treatment for the rest of the week until the guerrilla commanders’ summit was over. Chaddy was even allowed to view the secret video collection of all the guerrilla armed operations. Many of the videos ended tragically with dozens of guerrillas killed or hopelessly wounded. Behind the impeccable veneer of revolutionary discipline, many of those leaders seemed to be subliminally crying out for help.

During the previous ten years, the government had participated in several peace initiatives directed toward the guerrillas. On several occasions, they had flown my friend, Rafael Garcia-Herreros, to a place called Casa Verde to participate in talks with Manuel Marulanda Vélez. Vélez, known as “Tirofijo” (Sureshot), was the supreme commander and founding father of the FARC. Rafael Garcia-Herreros had authorized me to make contact with regional guerrilla leaders as co-director of his National Crusade for Reconciliation. He was even able to call the president of Colombia and get government approval for my brother and me to meet with and evangelize guerrillas.

Garcia-Herreros and I were also involved on the fringes of the successful peace negotiations and demobilization of the M-19 guerrilla movement. In a parallel scenario, emerald magnate Victor Carranza had flown us out on several occasions to help mediate the war between the heirs of Gilberto Molina and those associated with Rodriguez Gacha, better known as “El Mejicano” (The Mexican). We had preached on occasion to crowds of more than twenty thousand people at a time. In the end, the opposing factions flew to a meeting and signed an agreement in front of us. The agreement, known later as La Paz de Quipama (The Peace of Quipama), lasted for many years.

I did not know it at the time, but those meetings in Quipama served to forge crucial friendships and trust with key individuals who would soon emerge as regional leaders of the paramilitary movement, which then was in a fledgling state.

Now Garcia-Herreros was reaching out to the Medellin drug cartel. He asked me to accompany him on several trips filled with cloak-and-dagger intrigue, as my friend negotiated the surrender of Pablo Escobar to the Colombian government.

On one occasion, we spent three days in the home of Fabio Ochoa Sr., known to some as the “Godfather of Medellin.” Fabio had a strong, almost irrational, hatred for Americans, but he seemed to put up with me, and was even magnanimous toward me at times. During my stay in his home with Garcia-Herreros, Margot, Ochoa’s wife, made it clear that she had committed her life to the Lord. A few months later, she divorced Fabio.

Pablo Escobar had several doubles, and at times it was extremely difficult to know for sure with whom we were dealing. I still am not 100 percent certain that the real Pablo Escobar went to jail. However, the cartel-related violence in Medellin and elsewhere tapered off, and Garcia-Herreros was hailed as a hero. A few months later, when Pablo escaped from prison and was killed, Garcia-Herreros’ health began to deteriorate rapidly. He passed away in the fall of 1992.

April 1992

Chaddy and I embarked on a journey down the Ariari River, starting at Puerto Rico, Meta. My niece, Hepzy, who was almost four, was with us. Somehow Hepzy, who was a very active child, had dislocated her thumb. Chaddy and I managed to put it back in position, but her little hand was black and blue and quite swollen.

In a small hamlet several hours downriver, the people were quite aloof and cautious with us when we stopped for something to drink. A few minutes later, some guerrillas arrived and told us to come with them. We got in the boat, and after about ten minutes we pulled over next to a banana patch that was full of guerrillas. Giovanni strode down the bank with a big smile on his face and greeted us with bear hugs.

On our way downriver, Chaddy had been telling me about a recent river battle led by Giovanni against a naval task force that had attempted to sail up the river. The main gunboat had been sunk by the guerrillas, along with six supporting vessels. Over one hundred naval infantry (marines) and crew had been killed with dozens more wounded. At that time, I was told that it was the Colombian Navy’s worst defeat in history. Giovanni was known by his enemies as a ruthless opponent whose trade[1]mark was expert use of overwhelming force.

Giovanni, however, took one look at my little four-year-old niece, Hepzy, and melted. He insisted on hanging up his own hammock and mosquito net for her. He then ordered special food to be prepared. When he saw her bruised hand, the guerrilla medic was immediately summoned. It was not until well over an hour later, after Hepzy’s hand was bandaged, after she had eaten from the hand of Giovanni himself, and after she was fast asleep in his own personal hammock that Giovanni shared the real reason he had stopped us.

After watching recent events over the past several years in the former Soviet Union and in Eastern Europe, Giovanni and many others had come to the conclusion that something was wrong with their Marxist ideology. They were searching for answers. Giovanni sat me down with what he called his Estado Mayor. They were the top men from several Fronts. One of them, Noel, began to ask me questions. I soon saw that these men were determined to continue with the revolution. Their rifles and the blood of comrades lost in combat were sacred to them. I also detected undying loyalty to their leaders.

I tried to explain to them that one false premise or false assumption at the beginning of a long chain of seemingly flawless logic could compromise the whole thing. The false premise at the very foundation of Marxism is that God does not exist. For me, I told them, God is the personification of truth and of justice. Without Him, we would all be in the dark. Noel and the others pressed me for practical applications of what I was saying. They told me they were open to any constructive criticism I could offer.

Deciding to start with a small and apparently trivial point, I told them that if we genuinely desire truth and justice, we cannot plant lies and chaos. All of us will eventually reap what we sow; it is impossible to plant one thing and reap another. This holds true for everyone, including the US government, the Colombian government, the Roman Catholic Church, Protestant evangelicals, and for each and every individual, including each guerrilla and the entire guerrilla movement.

I then proceeded to relate to them my perspective regarding a practice of the guerrilla movement, which was quite prevalent at the time, of spray-painting logos and revolutionary sayings on the sides of vehicles passing through guerrilla-held areas. I told them that this looked like graffiti from an inner-city gang. I told them that if they were going to win the respect and admiration of the people, everything should be done properly and in order.

“How are you going to convince the people that you are fit to govern the nation if you can’t even do a decent job of painting your slogans?” I asked. It is interesting to note that from then on, and starting at the 7th Front, the guerrillas began to carefully select their slogans; they began making meticulous stencils and using colors compatible with the background on which they were painting. In the end, even the paramilitary and the Colombian Army began to follow their example.

Giovanni proudly began to show me some of the heavy weapons he had captured. I oohed and aahed, but then said I had a much more powerful weapon to give him. Reaching into my bag, I produced an olive drab camouflage Bible prepared by Armando Cifuentes, a Christian army colonel. “This is what God says,” I told Giovanni, “and if we hearken to His Word, everything will turn out all right in the end.”

Chaddy and I proceeded to issue camouflage Bibles to all of Giovanni’s trusted leaders, when we were interrupted by an eighty-year-old white-haired gentleman who proved to be the owner of the banana patch where we were meeting. “Missionaries!” he cried. “I see that you are missionaries! I have been praying for over thirty years for God to send the gospel to these boys.”

The old saint came forward, and with tears in his eyes, held out his hand. I told the guerrilla leaders to stand in a circle and join hands, with the old man in the center. Then, I asked him to close the meeting in prayer. He knelt in the center against an old tomato crate and began to pray up a storm. Several of the guerrillas started to blink back tears under the powerful conviction of the Holy Spirit.

January 1996

For the past ten years, it had been my custom to spend the winter months in ministry traveling across Canada and Alaska. This year was no exception. I found that in the north, unlike the lower 48 states where church services are held primarily on Sunday morning, our ministry was welcome any day of the week, and holidays were no exception. So, I drove up the Alaska Highway with what I felt was a tremendous message on the fire of God.

After years of owning old vehicles, my father and brother had purchased an almost new Oldsmobile 88, which they both claimed was the best car they had ever owned. Somehow, I had managed to persuade them to lend me their pride and joy for this trip. With the addition of special snow tires, a block heater, and synthetic oil, I was confident I now had dependable transportation.

The wonderful Oldsmobile took me to Whitehorse, where a local teenager joined me. From there I went up to the Klondike near Dawson City, where I accepted an invitation to go up the Dempster Highway to Inuvik in Arctic night (twenty-four-hour darkness). From there, I drove north on the ice road, up the MacKenzie River, and over the frozen Beaufort Sea to the Inuit village of Tuktoyaktuk, a settlement on the extreme northern edge of the North American continent.

On the way back, we drove through a terrible storm and out into an awesome clear sky. The sun began to peak over the horizon after we passed the Arctic Circle, quite a few miles south of Inuvik. While under the storm clouds, the temperature had been a moderate -25˚F. Unknown to me at the time, the temperature had dropped much lower as the sky became clear.

As the temperature sank, the vehicle began to use much more fuel. By the time the temperature had dropped below -60˚, the fuel consumption had almost doubled. We pulled into Dempster Corner running on fumes, and as soon as we stopped at the gas pump, the power steering froze solid. In what appeared to be such nice weather, we were almost oblivious to the real danger we were in. If stranded, we could have frozen to death in just a few minutes.

As I continued alone on my trip toward Alaska, I began to meditate about false peace and the parallels between the present world situation and the experience I had just had. For when they shall say, Peace and Safety; then sudden destruction shall come upon them (1 Thessalonians 5:3).

As I entered Alaska, the temperature continued to drop and an ice fog set in. Trying to be prudent, I topped off the gas tank at every opportunity. It was dark at mid-afternoon as I approached Tok, Alaska, on my way to Anchorage. The temperature was -67˚. I decided to play it safe and spend the night at Fast Eddie’s Motel.

I shut off the Oldsmobile, plugged in the block heater, and took a shower. Then I phoned the motel receptionist and asked for a wakeup call at 6:00 a.m. After a couple hours, I went out and checked the car. I found that even though it was plugged in, it would barely start; so all through the night, I went out and started it every hour or two. With the car plugged in and with the motor running, I fell asleep in the motel room. I was rudely awakened at about four o’clock with shouts of “FIRE! FIRE!” I looked outside. It was MY car that was on fire.

All our attempts to put out the fire failed. We were able to use another vehicle to pull the car clear of the building eaves – just before it exploded – twice. The fire department arrived and sprayed down the charred remains with water that almost instantly turned to ice. I returned to my room to meditate and pray. Then I called my folks and the insurance company back in Florida, four time zones away, because that was where the Oldsmobile was registered. I had to explain twice to the woman at the State Farm Insurance Agency in Bonita Springs, Florida, where Tok, Alaska, was located.

A few minutes later, I was seated in the motel restaurant with my new friends, who had been in the room next to mine. After our efforts to put out the fire failed, they graciously offered to take me to Anchorage in their vehicle. As we were waiting for our breakfast to be served, the receptionist came over and asked, “Are you the gentleman from room 17? I have been trying to give you your wakeup call.”

Wakeup call! I felt the voice of the Lord gently impress within my heart, “If you will stay in the fire of my dealings, you will not need a wakeup call when I come back.” Considering the present state of false peace that has put many Christians to sleep regarding matters of extreme spiritual importance, I spent the next several days musing over the parable from Matthew 25, about the foolish young women who were awakened at midnight, only to find no oil in their lamps, while the wise young women who had oil entered the wedding as maids of honor. Compare this with the Shulamite woman in the Song of Solomon who said, I sleep, but my heart watches for the voice of my beloved (Song of Solomon 5:2).

After a few more days in Alaska with some dear friends and a series of conventions and meetings, I left Fairbanks and returned to Colombia. State Farm Insurance lived up to their reputation. Even though the car was registered to my dad and my brother in Florida, they gave me payment for the full value of the Oldsmobile in Alaska.

I arrived back in Colombia with the insurance check in my pocket, right as Wycliffe missionaries were closing their base at Lomalinda. Using the check from the Oldsmobile insurance claim as a down payment, I was able to negotiate for three of the houses the missionaries left behind. Little did I know at the time that this would be the site where the Lord would use us to raise up several powerful FM, AM, and shortwave radio stations that would reach all over eastern Colombia with echoes throughout the Spanish-speaking world.

Chap 3. The Last Bible Translator.

I was eight years old, Chaddy was six, and Billy Townsend, son of Wycliffe founder William Cameron Townsend, was nine. It was the spring of 1964, and the three of us became the some of the first missionary kids to set foot in Lomalinda. We pitched our jungle hammocks between palm trees and helped my father begin construction of the missionary base which would house close to three hundred missionaries dedicated to the translation of the New Testament into all the Indian languages of Colombia and Panama. Thirty-two years later, in the spring of 1996, Chaddy and I, with tears in our eyes, watched the last missionary airplane leave.

My kidnapping in 1994, the kidnapping of Wycliffe missionary Ray Rising that same year, and the 1995 deaths of New Tribes missionaries Timothy Van Dyke and Stephen Welsh near Villavicencio, were likely some of the deciding factors that led the large international mission agencies to pull their people out of eastern Colombia by 1996. All told, close to eight hundred missionaries departed eastern Colombia in the mid-90s. National pastors were also forced to leave. Some of those who refused to leave were murdered, and many church build[1]ings were closed.

After the Wycliffe missionaries left Lomalinda, it was just a matter of time until the government pulled out the troops that had been guarding the missionary base. Plainclothes guerrilla militias were everywhere, and in time, uniformed guerrillas in large numbers began to patrol the area. As the conflict intensified, car bombings began in all the nearby towns. Roads were mined and bridges were blown as the guerrillas advanced. Most of the ninety-eight buildings in Lomalinda were looted by locals, and two-thirds of the base was destroyed in random confusion.

When my siblings and I were growing up at Lomalinda, Ray Rising, a missionary radio man, was our youth leader. Ray, from our native state of Minnesota, had been kidnapped by the guerrillas. The guerrillas who captured Ray belonged to the 43rd Front, and their leader, Steven, was notorious for being anti-American and very hard to deal with.

As the only missionaries now remaining east of the Andes, Chaddy and I decided that we had a certain responsibility to try to secure Ray’s release. Chaddy began to make trips south on his motorcycle across the Ariari River, deep into guerrilla territory. I remained behind at Finca Bonaire, always in constant radio contact with him. Finca Bonaire was an experimental farm next to Lomalinda that Wycliffe people had sold to Chaddy when they left.

At Finca Bonaire, I was able to reactivate a nice air-conditioned, second-story office, where I continued work on my Bible translations. Since 1991, I had been working on a Spanish-translation Bible, which became known as the Reina-Valera 2000. I based this work on the original translation of Casiodoro de Reina that was published in 1569. I compared that translation with the work of William Tyndale and other Reformation scholars, as well as consulting the original Greek and Hebrew.

I wanted this translation to be very readable from the pulpit, yet retain all the brilliance and depth of the original translations of the Reformation. As this Spanish Bible project progressed, I made a copy in English on my computer. The English version was published later as the Jubilee Bible 2000. Little did I know at the time that hundreds of thousands of copies of this Spanish Bible in print and on solar audio players would later be distributed in guerrilla-controlled areas, and that this would cause an ongoing impact.1

1Millions of copies of this Bible have also been downloaded over the Internet by Spanish speakers all over the world.

Spring 1996

My radio would often beep when I was deeply engrossed in Bible study. Chaddy kept finding people who had been seriously injured in the war and who needed me to alert the doctors at the nearby hospital in Puerto Lleras and coordinate lifesaving rescue efforts. On one of his trips across the river, Chaddy heard a rumor that something had happened to Steven and so there was a new guerrilla commander.

An untrustworthy person attempted to guide Chaddy out to see the new commander in a cloak-and-dagger situation rife with competing factions, and it almost cost Chaddy his life. At the last minute, everything turned around. The new guerrilla commander of the 43rd Front was our old acquaintance, John 40. John, whom we had not seen him for eight years, was delighted to see us. The multimillion-dollar ransom demands for Ray Rising were dropped. Nevertheless, it continued to be a touchy situation because other commanders, including the notorious Steven (who had resurfaced), all had to be convinced that they should let Ray go. After countless trips, Chaddy’s efforts resulted in the release of our dear friend in December 1996, after 810 days in captivity.

January 1998

After comparing our notes, we found that Ray and I had come to the same conclusion during our captivities with the guerrillas: a perfect way to reach them for the Lord in the midst of their introverted and closed society was through radio broadcast[1]ing. A few months earlier, a church in Port St. Lucie, Florida, had sent us an offering towards a radio station. Ray suggested a place in Miami that might be able to sell us basic FM broad[1]casting equipment.

When I went there and explained why we needed the equip[1]ment, the manager offered me a 50-percent discount. Even with the discount, the cost of the transmitter, antenna, and coax cable was still considerably more than the funds I had available. I thanked the fellow and told him I would come back later when I had more money. He said, “How much do you have?” I told him, and he pulled out his personal checkbook and covered the difference.

I got on a plane for Bogotá with the new radio transmitter. When I returned home, I dug out my old stereo equipment that contained a CD player and a tape deck. We found an old mixing board somewhere and rounded up tapes, CDs, and records from all our friends. When I arrived at Lomalinda in our ’85 Suburban, the only place I could find to put the antenna was on top of an old flagpole at Finca Bonaire. As I was trying to climb the flagpole with the antenna, a school teacher named Olivo came by on a bicycle. “Is that a radio transmitter?” he asked. When I replied in the affirmative, he asked, “Do you have a license?”

“Well, no,” I said. “I was just going to try this thing out to see if it works.”

“Don’t worry; I have the license,” Olivo replied.

Unbelievably, during the previous four years, no more than six special community radio station licenses had been granted in the entire nation, and the association of school teachers in Puerto Lleras, called Marfil (ivory), had one. They had recently been given an ultimatum from the government: they must be on the air within one month or they would lose their license. Unable to afford the necessary equipment, they were helpless; then I showed up with the transmitter. We made a deal to put the station on the air and share the radio time.

Nevertheless, I had nagging thoughts about the Bible verse that speaks of not being unequally yoked (2 Corinthians 6:14). As the conflict around us continued to escalate, people were being killed on all sides in a dirty war in which almost no one had scruples. By the time we had the radio station on the air, the school teachers had gotten together and signed the responsibility over to me. Apparently none of them wanted to risk getting shot over something they might say on the air.

Little by little, we learned how to operate a community radio station. People would call in with messages for friends or relatives in remote places. As we broadcast these short communications for free, everyone in the area felt the need to listen in case there might be an important message for them. We learned how to get just the right mix of typical Colombian music coupled with gospel messages that everyone could relate to and understand. There were eight churches in town, and some of them began to help with the radio ministry.

One evening in the midst of surrounding, intense fighting, some guerrillas came to the radio station with a revolutionary manifesto that they wanted to read on the air. Before they could get to the microphone, someone shot down the power lines and the station went dead.

Disaster hit a few months later, when the guerrillas gave the order to close all of the evangelical churches in town. A pastor who had a program on our station was gunned down and killed, as were his two sons. All the other pastors withdrew their programs from our station, even though the guerrillas had not given the order to close it down.

On one occasion, I was in the emergency room of a nearby town because Chaddy had broken his ankle while roping a cow. Just then, a pastor was brought in fatally wounded. He had been shot four times in the throat for preaching the gospel. Only the Lord knows how many Christians have been killed in eastern Colombia over the past twenty-five years for their faith in God.

With what meager, but sufficient, funds that the Lord provided, we opened a recording studio in Bogotá and began producing our own programs to replace those that had been canceled. The Lord provided just the right people. Friends would come over to our mountainside apartment on Saturday and Sunday to help me dig into the side of the mountain and load the dirt and rock onto dump trucks. The ladies would make lunch while the men worked. Then, all would sit down and I would preach a message, which was recorded for the radio station.

Soon, we had a nice recording studio in the rock side of the mountain behind our living room wall. The Lord provided doctors, lawyers, university professors, and preachers – the best of the best – as well as the necessary recording engineers, technicians, and equipment.

I began to draw concentric circles on maps of Colombia and mail them to my friends in order to share what areas we needed to cover with gospel radio messages, despite the conflict. Many thought I was a dreamer, and maybe they were right. After lots of prayer support on all sides, the Lord gave us an AM station, two shortwave stations, and more FM stations. We now had much more radio coverage than I had ever dreamed we would have.

God began touching Colombian country musicians, and through their witness, one of the top Colombian recording engineers gave his heart to the Lord. Previously, Henry Sanchez, an alcoholic dedicated to recording the music liked by the guerrillas and the drug farmers, began to show us and our fledgling engineers the intimate secrets of making good recordings.

The work of our Bogotá studio engineer, Fernando Alarcón, began exceeding the quality of many of the secular studios, as God made a huge change to the content of the typical music of Colombia, Venezuela, and Mexico. In more recent years, Christian country musicians Rick and Bebe Svenddal began visiting us on a yearly basis to help record music for our radio stations and to work with Colombian musicians who were coming to the Lord.

Early one day at the Lomalinda radio station, a fellow came walking through the fields toward the new radio tower that the local townspeople had helped us erect. I invited him into the house, and we sat at the kitchen table just as my wife, Marina, was serving breakfast. Halfway through the meal, we noticed the 9mm pistol in his waistband and the hand grenade in one of his shirt pockets, which identified him as guerrilla militia. We had been reminiscing about old times and having small talk about when he worked for me as a fisherman many years before on the lower Guaviare River. Abruptly, he stunned us by saying, “You know, some of us kind of like your radio programs. If the people listen to you and change their behavior, then maybe we won’t have to shoot them.” We sent him on his way with a bagful of Rescue the Captors and camouflage New Testaments to share with his comrades who held similar thoughts.

I was encouraged by this and by other amazing incidents, and began to travel the countryside visiting people and distributing books and Bibles. I was pleasantly surprised to find that everywhere our radio signal was present, I was received with open arms by almost everyone. This encouraged me to do everything possible to increase the coverage of our station. The school teachers from Marfil began to accompany me into remote areas to help distribute our literature.

Soon, we had people with boxes of books traveling by river launch, truck, bus, canoe, motorcycle, and even horseback. No matter how much literature we gave away, the Lord always supplied more. Then another miracle happened. Galcom International began to send us solar-powered radios that were locked on to our frequencies. The distribution of these radios (which never need batteries) really began to boost the size of our listening audience.

For more than five years, pitched battles took place close to our Lomalinda radio station on an almost constant basis. One time, close to five hundred guerrillas camped at the station; a few days later, over one thousand soldiers arrived. In some of the battles, hundreds of men were killed or wounded. Sometimes car bombs went off in Puerto Lleras, four kilometers away, that scattered the body parts of innocent civilians all over town.

Despite the adverse circumstances, the ministry grew until it took eight or more people to operate the radio stations. We were able to procure an additional three houses surrounding our original property. In order to get in or out of the area, we sometimes had to drive through actual battle lines on impossible roads. Military aircraft would drop parachute flares at night and shoot at guerrillas who were attacking nearby military or police outposts. Most of the buildings in at least a ten-mile radius had bullet holes in them, except ours and a few others.

When the churches in our area were shut down (they remained closed for several years), I was advised by savvy locals to tone down our radio broadcasts, lest our radio stations suffer a similar fate. However, when we consulted the Lord, we decided to do the opposite. With all the evangelical churches closed and our radio stations still operating, we began to feel that this was the time to intensify the message.

Chap 4. Final Fiesta at Puerto Toledo.

From late 1998 until the end of 2001, the government of Colombian president Andres Pastrana demilitarized a huge area that was immediately to the south of our radio station at Lomalinda. The area, larger than the country of Switzerland, was demilitarized in order to facilitate peace talks with the guerrillas. In early 2002, after the so-called peace process had failed, the Colombian military began to retake this zone. I knew ahead of time that any peace process that excluded the Prince of Peace was bound to fail.

A little known detail about the demilitarized zone is that it also became a haven for musicians specializing in Norteña, the protest music of northern Mexico. This music is played with an accordion, bass guitar, bajo sexto (special Mexican guitar-like instrument), and drum set. Since the guerrilla commanders had quite a taste for this music, many talented musicians catered to them in the relative safety of the demilitarized zone.

When this zone reverted back to its previous state, many musicians fled to Bogotá. Months later, I found some of these musicians practically starving to death in the big city, and I started witnessing to them. As they began responding to the gospel, we took them to our studio to record new music in the Norteña style, but with a different message.

One day I got an inspiration. What if we were to send some of our new music to the guerrilla commanders? In fact, what if we were to load up a team of musicians with the necessary sound equipment and go into the war zone with a different peace campaign? Our peace initiative would be aimed at the individual. The message would be in the typical music that they like, but would encourage them to repent and to maintain a clean conscience before God and before their fellow man.

My siblings and I grew up among the Indian tribes that my parents and other missionaries wanted to reach with the gospel. We had to learn the language and culture of these tribes in order to reach them. If we had a special place for them in our hearts, they would eventually perceive it and open their hearts to the Lord. We began to treat the different armed groups in a similar manner, knowing that we must seek the Lord and learn how to relate to them. After recording a cassette and a CD, we assembled an impromptu evangelistic team and headed for Puerto Lleras.

Some of the members of our team had been soundly converted. Others thought they might be saved, and a few others were confused regarding their eternal future, but they felt that going with us was the right thing to do. They all knew that attempting to carry out this mission was definitely risking all our lives.

When we got to Puerto Lleras with our equipment, there was no one in the town hall to give us permission to use the covered municipal arena. The mayor and his government had fled town long before. For six months, no one had even collected the garbage. The guerrillas had taken most of the municipal machinery and vehicles, including the garbage truck. Not knowing what else to do, we simply went to the town square and set up our equipment.

Armed plainclothes guerrilla militia members were strolling around, while members of their mortal enemy, the illegal para[1]military, were rumored to be on the outskirts of town. People saw us setting up our equipment and began gathering to see what would happen. A company of soldiers appeared and the commanding officer came over and asked me who had given permission for this event in such a dangerous atmosphere. I told him that I was responsible, and he looked at me for a while before saying that we could proceed, as long as we shut down by 11:00 p.m.

The band began to sing while the bleachers filled. We had soldiers behind the platform, guerrilla militia at the opposite end, and paramilitary in between. Since many gospel messages were already being broadcast over the radio station, I decided not to bog this situation down with long messages. We kept the messages very short, and we sang different varieties of music.

Our master of ceremonies was from Bogotá, and he was clueless regarding the local political situation. On the first night, he tried to get responses from the crowd sitting on the left- and right-facing bleachers. He would say, “Let’s hear it from the right,” and all those on the right-hand bleachers (which were laced with paramilitary) would cheer loudly. However, the master of ceremonies could not figure out why, even though the left-hand bleachers were full of people, whenever he said, “Now let’s hear it from the left,” no one would say anything.

All of a sudden, the lights went out; I braced myself for pandemonium. I wondered if the two sides would start a shootout in the dark across the bleachers full of people. I breathlessly prayed for a few minutes, and was relieved to see the lights come back on.

After a few more hours, an amazing thing began to happen. With tears in their eyes, people began coming up to me on the side of the platform and telling me how much this meant to them. They told me that the town was about to be shot or blown to pieces, and our presence had changed things and had given them hope. Some came under conviction and wanted to turn to the Lord, even though we had not even given an altar call. One man, whom I had been praying for, came up and said that he could not stand himself and asked how he could find the Lord.

We continued for three nights with varied styles of typical music tailored to the situation at hand. I knew that the guerrillas had been watching and analyzing our performance. On the third night, what I was hoping for happened. Word came from two guerrilla towns across the river. They wanted to invite us to sing in their towns.

Accepting the invitation, we loaded up our team and equipment and headed south across the river, deep into guerrilla territory to the town of Villa La Paz. We were received by Zacarias, a longtime acquaintance and part of the guerrilla movement, who was in charge of the peasants of the town. Years earlier in Mapiripán near our old Chaparral ranch, Zac had helped move me from the list of those to be killed to the list of those to be kidnapped (kind of like Judah in the story of young Joseph in Genesis 37). We started to unload our equipment in their community center, but then they had second thoughts.

In front of the pink community center, there were still huge bloodstains on the ground that had been left from a nasty shootout the night before. Hastily, before anyone else from our team could see the pools of blood, Zac had us move our event a couple blocks away to the largest cantina in town, located on the corner of the main street. After all, they wanted to give us a good impression of their town.

Zac took me aside and said, “This is how things work here: in order to invite you here, I had to guarantee with my life that you are not a government spy. You, in turn, have to guarantee with your life each and every member of your team.” By orders of the guerrillas, every bar, house of ill repute, pool hall, and every other establishment was closed for the night. We were the only show in town.

As our band began to play and sing, the cantina filled up with townspeople and guerrillas. Zac was so overjoyed to see me that he brought his entire family to the event. In the middle of the evening, Carlos Mario Vasquez, a famous singer who had joined us, began to sing a hit song which was known all over Colombia. This song told the story of how a desperate man had left his wife, children, and family to join the guerrillas in the mountains. It had, in fact, become like a theme song for many of them. Carlos and I had written a changed version of the song in which the guerrilla repents and finds the Lord.

Cold shivers went up and down my spine when Carlos launched into the changed version of the song in the middle of the event. What if they didn’t like it? What if they got upset with us for changing their song? I began to pray.

The guerrillas melted. One tough commander with lots of weapons and equipment began to weep. He came over and put his arms around me and said, “Thank you. No one has ever cared about us like this before.” Zac was in tears and left the meeting early. We were all given free room and board. The guerrilla leadership of Villa La Paz then sent us on to the next town, Puerto Toledo, with a wonderful recommendation to the guerrilla leadership there.

If the guerrillas had a capital city in the area, it was Puerto Toledo. It was also a forbidden city to outsiders, but we were received with royal treatment. A local hotel had been commandeered to provide a place for us to sleep, and a nearby restaurant was commissioned to provide us a place to eat. We were given permission to use the local community hall, and all commerce and establishments were closed two nights in a row for our event.

When the people saw that we were in with the local leader[1]ship, some came up and whispered in my ear that they liked to listen to our radio station and to my messages. They told me I was the only missionary or preacher ever to be invited to speak publicly in this town, and even now they could not believe this was really happening.

We almost had a mishap the first night. The stage was made of rough planks that had been laid over the top of several rows of fifty-five-gallon gasoline drums. As our musicians and sing[1]ers went ahead with the program, a huge guerrilla showed up with a big bottle of aguardiente (firewater) in his hand and jumped onto the platform. He proceeded to dance his version of a Russian Cossack dance to our music while he grabbed a microphone and said that he would give his bottle of aguardiente to anyone who could out-dance him. Soon, the platform was filled with guerrillas trying to win the impromptu dance contest. I thought the whole platform was going to come down. Several of us really started to pray.

I was sitting just beside the platform and next to Fernando, the sound engineer. All of a sudden, the big guerrilla with the bottle of aguardiente jumped off the platform and came over to me. Underneath the sound booth, I had boxes of books, Bibles, and tapes, which I was discretely giving to people. Many of them put Rescue the Captors down the inside of their black rubber boots. I handed a book to Yuri, the big, fierce guerrilla. He took it with both hands and began to weep.

The more I spoke with him, the more he wept. Every time I handed him additional materials, he seemed to be more and more affected. He began to say that he had listened to me for years on the radio, and a battle had been going on in his heart. Now, God had touched him and he was going to give up drinking. In fact, he said, between huge sobs, that the money he had saved to get drunk that weekend would be spent on us instead.

Yuri motioned to some of his men, and in a few minutes, we were served the biggest and tastiest barnyard-fed chickens I have ever seen before or since. After a while, Nelson Rey, another of our singers, came over and whispered in my ear, “Martin, I think it is okay. I think he is weeping out of happiness.”

I continued sharing with Yuri, who now seemed quite sober, and I kept passing out literature as opportunities arose. Later in the evening, we almost lost control again as people once more began to turn the event into a wild dance. Just as things began to really get out of hand, tragedy struck. A woman who had been dancing in a frenzy suddenly passed out in the middle of the hall. The guerrilla leaders stopped the event and medics were called, but to no avail. The woman had dropped dead. She was carried out, and a funeral service was held for her in the next house down the street. With the party quieted down, our team began to play more serious, heartfelt songs. The tragedy had left everyone vulnerable and receptive. I was able to openly and effectively pass out our materials to all the guerrilla leaders present.

I had a bit of a scare the next day, because for quite a while we could not find little Russell, my ten-year-old son. After combing the town for hours looking for him, we finally found out what had happened. Someone had started an air-rifle shooting contest down the main street of town. People had to pay a certain amount of money in order to take a shot; who[1]ever hit the bull’s-eye would get all the money. Little Russell found a friend about his age, and between the two of them, they managed to stake little Russell for a shot in the contest. Russell hit the bull’s-eye and the two kids got the money. Then they found a video arcade and proceeded to spend the money playing games. They had been at it for quite a while when we finally found them.

The next night went well, but we were unable to return to Puerto Lleras, because throughout Columbia, the guerrillas were reacting violently; this was the day that Alvaro Uribe was being sworn-in for his first term as Columbia’s new president. The ferry over the Ariari River was closed due to bombs and gunfire, but we were able to take a different road and we returned safely to Bogotá.

The new government began to drive back the guerrilla forces. Paramilitary forces also began to cut off supplies that were headed for guerrilla-controlled, cocaine-producing areas. Soon, the guerrilla leadership of Villa La Paz called us and asked for our help. They wanted to have what they called a “peace forum.” Many people were invited, since the guerrillas wanted the press, human rights groups, non-governmental organizations, and all of us to come to a massive peace rally.

I began to go back and forth through the roadblocks of soldiers, paras, and guerrillas to help them with the invitations. On each trip, I took as many boxes of books and Bibles as I discreetly could, and I stashed them under the beds in Zacarias’ house, as he was becoming more open to the gospel. We also began to promote the rally on our radio station.

On one key trip to a similar event, I was driving down one of Bogotá’s main roads, when my red Suburban, loaded with materials, caught on fire. Because of the smoke, we had to exit the vehicle until the electrical fire burned out. The wiring to the alternator and to all the lights was consumed. Carlos Mario was with me and said, “What do we do now?” We would miss the event if we took time to repair the Suburban. I looked at Carlos and said, “I’m going to turn the key, and if it starts, we’re going to keep going.” The old Suburban started, and there was enough juice in the battery to get us where we needed to go.

On the day of the big event, the guerrillas brought nearly seven thousand people into the small town. For some reason, Amnesty International, Human Rights Watch, the International Red Cross, and other influential entities that had especially been invited never showed up. We were asked to give three messages to the huge crowd. Several reporters were present, including Steve Salisbury, who wrote an article about us in the Washington Times.

The townspeople had butchered more than twenty steers and had roasted enough meat for thousands of people. In the midst of the festivities, we pulled all the books out of the back bedroom at Zacarias’ house and passed out close to ten thou[1]sand items. People told me they had not seen a Bible in twenty years, and they swarmed all over our vehicle trying to get one.

A few weeks later, we held a similar event on the opposite side of the township of Puerto Lleras in the hamlet of Casibare, which was central to the paramilitary. We began to air the content of these events on the radio, so each side involved in the conflict could hear how their enemies were responding to the gospel.

At Casibare, we also passed out large quantities of our camouflage Bibles and other materials to the paramilitary. Their leaders, “Jorge Pirata” (George the Pirate) and “Cuchillo” (Knife), were very open to our ministry. They allowed us free rein, just like John 40 did on the other side of the river. As with John 40, I had known these men for many years.

Some reporters went with us on this trip. Canadian evangelist Len Carter gave a powerful message that had quite an effect on backslidden Christians who had become involved in the cocaine industry while continuing to run the local church in Casibare. This problem was prevalent in most cocaine-producing areas. Christians who had decided to go along with the crowd prospered economically, but lost the cutting edge and effectiveness of their witness.

One day, our Canadian reps, Jean and Sandy Bergeron, came to visit from Vancouver. They spent a few days in Bogotá and then decided to go with me to see Lomalinda. After taking them through the mountains and over the rough road, my wife wanted us to spend a few days at the radio station. However, the Holy Spirit was impressing upon me that we should immediately return to Bogotá.

We left Lomalinda in the morning, and after a couple hours, I pulled over at a gas station to let the Bergerons take a break. I noticed a couple Yamaha 125 dirt bikes half a block away that I thought probably belonged to guerrillas, but we took our time and had coffee and breakfast.

Meanwhile, the leader of the guerrilla patrol was frantically trying to contact Chaddy. He finally got through and asked Chaddy to contact me. “Tell your brother to move on,” he implored. “I have orders to do something, but I am not allowed to proceed until your brother and his friends are completely out of my area.” Chaddy told the man that he had no way to contact me. He would just have to wait until we decided to leave on our own.

“Where is Martin, anyway?” Chaddy asked.

“He is parked at a gas station right in front of me,” was the reply.

After about forty-five minutes, unaware of the situation at hand, we pulled out of the gas station and continued to the paved highway where the town of Fuente de Oro was located. As soon as we had gotten through the town, the guerrillas attacked with bombs and gas cylinders. They semi-destroyed the police station and reportedly kidnapped the mayor. Ours was prob[1]ably the last civilian vehicle to travel that road for many days. The entire area was sealed off, but we had made it out safely. A couple days later, Jean and Sandy were safely on their flight out of Bogotá and headed for Miami. Over the years, we have gone through many situations like this, and every time, the Lord has been faithful to us.

Chap 5. How About Now? .

September 2002

In the midst of all the uncertainty and confusion surrounding the collapse of the demilitarized zone to our south, para[1]military vigilantes began to enter our area in force. One day, a twenty-one-year-old black man named Victor, commander of four hundred mercenaries, came to our radio station with his bodyguards. He introduced himself and then cordially invited me to come and address his men whenever it was convenient for me. Remembering my father’s advice to strike while the iron is hot, I replied, “How about now?”

In a show of confidence and bravado, Victor dispatched his bodyguards and got in the Suburban with me. As we drove back into the hills toward his camp, some of the local people thought my wife and I were being taken out to be shot for having been too friendly with the guerrillas.

At Victor’s camp, he proceeded to bring out his men in groups so I could speak to them. After a while, I began to see that Victor was getting very uncomfortable with my messages. He was sitting in a lawn chair next to my wife, Marina, and I could see that he was really starting to squirm. Finally, as I continued to speak of the evils of the cocaine traffic and the fallacy of just following orders, he could take it no more.

Turning to my wife, he asked, “Do you like papaya?” She nodded her head in the affirmative. Just behind me and to my right was a tree full of papayas. In the middle of my discourse to the men, Victor suddenly lowered his M-16 and pointed at the papaya tree. I just barely had time to quickly step back out of the line of fire when he pulled the trigger and felled the tree. He gestured to one of his men to load the entire tree into the back of our Suburban. Then he motioned to me to continue with my message.

A few days later, I returned to Lomalinda to find one of our Christian neighbors almost in a nervous breakdown. Paramilitary forces had not only commandeered his house, but they were torturing and killing people in the woods behind his pasture adjacent to our radio station. Then they would return to his house and wash the blood off their hands in his bathroom while they expected his wife to wait on them and make breakfast.

Shortly after this, the commanding army general for our area came to see me and asked if I would give him permission to use one of our houses. He wanted to set up his forward command post at our radio station. Noticing that the paramilitary disappeared when the army showed up, I told General Saavedra that he was most welcome. Not only was this the solution for our neighbor’s problems, but I was also given preferential treatment at all army roadblocks in the area. Now, I could go into the secret war-planning and situation room that the general had set up and plan how to carry out the most effective Bible and radio distribution to the troops, as well as to the paramilitary and the guerrillas.

One day, after an extensive all-night journey through extremely dangerous territory where I had been passing out materials to all sides, I got a frantic phone call from Zacarias. Paramilitary had him surrounded at Villa La Paz, and he wanted me to come and get him. He said he wanted to leave the guerrilla movement and join me, but I had to hurry before they killed him. After checking in with the army, I took off for Villa La Paz with my wife and brother-in-law, Javier. Unknown to me, I had a serious enemy halfway out, in the little town of Caño Rayado.

It was this same guerrilla, nicknamed “Pitufo” (Smurf), who had closed the churches in Puerto Lleras. He had also been getting more and more irate about my radio messages and literature distribution. He sent word with my neighbor (the same one who had the problem with the paramilitary) that if I ever returned, he was going to do me in. Oblivious to the danger, I headed right for his town on my way to Villa La Paz to rescue Zacarias. Later, when I asked the neighbor why he never warned me, he said he saw that the hand of the Lord was on me, so he did not want to scare me off since I was being such a blessing to everyone there.

As I was arriving at Caño Rayado, the general’s men captured someone I believe was Pitufo, along with some of his men. Thinking that they were local drug farmers, they confiscated their weapons and let them go. We continued to Villa La Paz, driving right through the middle of the war. Troops, paramilitary, and guerrillas were fully deployed, fighting one another along the way.

Homemade explosives, made out of urea and diesel fuel, were buried in five-gallon plastic containers along the road. The guerrillas would ignite them if the army or paramilitary attempted to use the roads. As the sun came out and it became a scorching hot day, many of these charges began to spontaneously explode as we drove along, at times rocking our vehicle. We got Zacarias and his family into the Suburban and started for home. Halfway back, as we were passing the first army out[1]post, the captain came out and flagged us down.

“I want you to do me a favor,” he said. “I can’t use the road because of the explosives, and I am only supplied by helicopter every couple weeks. Since I confiscated the weapons of those guys from Caño Rayado, the law only grants me seventy-two hours to turn them in to my superior. I wonder if you could take these guns to the general for me.”

Marina said, “We won’t have anything to do with guns.” Knowing how difficult it would be to cross all seven army lines ahead with Zac and his family on board and the possibility of being identified by guerrilla deserters who had joined the opposite side, I said, “No problem. If you will call ahead and open all the roadblocks for us, we will do as you say.”

The captain handed me the guns and ammunition. I gave one gun to my brother-in-law and kept two for myself. We went down the road to Caño Rayado, and I glanced out and saw what looked like poor Pitufo and his friends; they had been really angry with us, but now they had no weapons. We had their guns. I really felt sorry for them. We whizzed safely through seven army roadblocks with Zacarias and his family hunkered down in the back of the Suburban. The term “rescue the captors” began to take on a new depth of meaning for me.

Several weeks later, Pitufo was killed by the army when he attempted to run through their roadblock on a motorcycle while throwing a hand grenade at the soldiers. The grenade was a dud, and one of the soldiers shot him.

Sometime later, Zacarias and I decided to go back to Villa La Paz to see how things were going. My sixteen-year-old daughter, Alethia, somehow got into the car with us. The army operation had fizzled a bit when the captain, who had given us the weapons, tried to take a bridge and got shot in the leg. This gave the guerrillas an opportunity to regroup.

When we crossed into guerrilla territory, I noticed that they had a bad attitude toward us at their first roadblock. When we got to Villa La Paz, Zacarias was told that he must stay and speak with Nacho, the guerrilla area commander. They said Alethia and I were free to go, but we knew they were playing cat and mouse with us.

Back at General Saavedra’s command post, the radio opera[1]tors were startled when they intercepted an order from Nacho to detain Alethia and me with shoot-to-kill authorization if we attempted to escape. I had no way of knowing this, but fearing for Alethia, I managed to get us through the first guerrilla road-block. Then, an armed guerrilla on a motorcycle got in front of us, and we were forced to return to Villa La Paz under escort.

Alethia stayed calm, even when I was separated from her and was taken to meet with Nacho. The ordeal lasted for a couple days, and a severe rainstorm delayed my trial. During the delay, something happened. I think that someone must have called Nacho, because when I met with him later, he was cool, but quite cordial. He was very upset about the literature we had been distributing in his area and about the people that I had taken out of Villa La Paz in my vehicle. I was prohibited from any further distribution of literature by order of the guerrilla leadership of that Front.

I was eventually reunited with Alethia and allowed to leave. I introduced Alethia to Nacho, and he rose to the occasion as a charming gentleman. Zacarias was even allowed to return with us. Later, Zac told me he had never seen Nacho behave so well. We could not figure out what got into him; yet, I had definitely gotten the picture. Our immediate distribution of literature and personal ministry south of the river to the 43rd Front was most definitely ended.

Our literature, personal visits, and radio messages had obviously caused the fur to fly throughout the guerrilla leadership. We had been extremely fortunate to get out of there alive. The Lord had obviously given me exactly the right words to say to Nacho. On our way home, I began thinking over the implications of all this.

In the late evening, Alethia, Zacarias, and I crossed the ferry over the Ariari River into Puerto Lleras. The ferry was scheduled to be removed from the river for several weeks for maintenance, and this was the last day of operation. As I drove through town, my friend Gilberto ran out into the street and flagged me down. “I have a phone call for you,” he yelled.

Entering his shop, I picked up the phone. On the other end of the line was a vaguely familiar voice that I knew must be yet another guerrilla commander. “I want to know if you can come up and meet with me tomorrow. I have sent a lady to the house of your brother-in-law to show you the way. We need to know right now if you will come.”

In the type of ministry we are in, I must continually make decisions on the spur of the moment that may very well have life-or-death implications for us or for others. I know that my own feelings are not trustworthy, yet I have an ever-growing appreciation of God’s ways. Even though that fateful evening I did not personally care if I ever met with another guerrilla commander, I found myself giving the caller an immediate and confident response: “Yes, I will go. You can count on me.”

The voice on the phone was incredulous. “Are you sure? Will you really come?”

“Yes. I will leave in the morning as early as possible,” I assured him.

Alethia, who had come running into the building behind me, said, “Dad, where are you going in the morning? I am coming, too.”

I replied, “Oh, no, you’re not; this is getting way too dangerous.”

By morning, though, she had worn me down. Alethia reminded me of all the times the Lord had kept us safe. She told me that she was also part of this ministry and that the Lord had just used us as a team. She eagerly got into the car, and somehow I did not have the heart to make her get out. I just said, “We will have to be very careful how we explain this to your mother when we get home.”

Soon Carlos Mario, Zacarias, Alethia, and I found ourselves in the company of our female Indian guide going up what we now fondly refer to as “The Mountain.” Crowned with some of the most rugged peaks in the eastern Andes, this particular piece of real estate consists of a labyrinth sixty kilometers (37 miles) across and rising to 4,120 meters (13,517 feet) above sea level. It is known by the locals as “La Brava” (The Hard, Difficult, or Furious). Containing some of the most extreme vertical terrain in the world, this area was not penetrated even by pre-Colombian Indian civilizations.

We made it past army checkpoints, paramilitary guard posts, rickety bridges, burned-out farms, and deserted villages. Then, with the Suburban spinning and clawing in four-wheel drive, we painstakingly proceeded up the seemingly impossible slope of the vast mountain. After a while, we picked up two guerrillas who helped us continue until it was obvious that our trusty vehicle could go no farther. I somehow managed to get it turned around and pointed downward. Alethia and Zac mounted mules, while I shouldered my backpack and put on my hiking boots. We then followed our guides into the beautiful, yet intimidating, unknown.

Shining waterfalls, crystal streams, and towering wildlife[1]filled forests all greeted us as we journeyed through this land marred only, yet tragically, by the turmoil of what may be the longest ongoing internal conflict in recent world history. After traversing this majestic wonderland for a couple hours, we came to a remote farmhouse next to a wooden watchtower that had been built over a stable. More guerrillas, many of them female, came gliding out of the shadows, and I soon found myself face[1]to-face with the person who made the phone call.

He was short, wiry, and fatherly, with pronounced Cauca Indian features. I instantly recognized him, even though much time had gone by since I had last seen him. “Noel Perez! I have not seen you in almost fifteen years, since that trip down the river when Giovanni flagged us down.” Noel introduced me to his wife, Andrea; to an important commander, Eduardo; and to the others who were there. Noel, Eduardo, and I climbed up into the wooden watchtower and talked until late in the evening. Alethia spent some time with the other young people, but then insisted on sitting beside me in the tower.

Noel told me that he had been listening to my radio messages for quite some time, and he had finally decided to con[1]tact me. He realized that many of the guerrillas had been rash and imprudent, causing serious problems which had led to the present state of affairs. “Sadly, we don’t have many friends we can really count on,” he told me. “I know you don’t agree with some of the things that we do, and I know that some of us don’t agree with your beliefs; but I wonder if there are areas of common interest where we can work together. I would like for your friends to be my friends and for my friends to be your friends, regardless of ideological lines.”

I told Noel and Eduardo that I did not believe in movements or even in institutions, but that I do believe in friendship with sincere individuals. Sometimes, our background and even our terminology can drive us apart. The guerrilla movement claims to be atheistic, yet at the same time, their anthem calls for truth and justice.

Those who seek truth and justice to the best of their conscience are really seeking God, even if they are confused in their perception and terminology. On the other hand, some of those who claim to represent God are hypocrites, like the Pharisees of Jesus’ day. If the guerrillas reject hypocrites who claim to be Christians, then that is definitely along the lines of truth and justice; but we must be very careful not to throw out the baby with the bath water. Simply because there is an abundance of hypocrites does not mean there are no real Christians or that Jesus is not real.

Alethia would sometimes join me in discussions with the guerrillas. Together, we told them that Jesus stood up against the corrupt system of this world as a true revolutionary, yet without resorting to the weapons of this world. Jesus used the truth as His weapon. Jesus is the Truth. Jesus is still fighting revolutionary battles against sin and corruption, using anyone who is willing to give up his own way in order to follow the one who is the Way.

The light and the truth of God are infinitely more powerful than the corruptible weapons of the guerrillas, the paramilitary, the Colombian Army, or even the United States. True Christians are also in a revolutionary war against corruption and injustice, but we do not need to use guns and explosives, because we have something much more powerful and much more effective.

The guerrillas finally put us to bed on the farmhouse floor. I slept back-to-back with Alethia. We had one thin wool blanket to help fend off the icy cold that began to blow down the side of The Mountain, fresh from the realm of the high alpine meadows, known in Colombia as El Páramo.

Stiff with cold, I arose at 4:00 a.m. and pulled on my boots. Like the guerrillas who were already up, we had slept in our clothes. Eduardo was in the wooden watchtower intensely scoping the area with a pair of good binoculars. As dawn began to break and the icy mist was retreating from the mountain, Eduardo, through his binoculars, found himself face-to-face with paramilitary who were scoping us with their own binoculars just a few hundred yards away.

Fortunately, there was a bit of a valley filled with dense brush between us and the paramilitary, who appeared to be forming a skirmish line. The guerrillas quickly packed their gear and deployed into the shadows to reinforce our perimeter. Andrea and several other women were in the farm kitchen making breakfast. Just as breakfast was being served, the shooting started. Rapid bursts from automatic weapons reverberated up and down the valley.

Zac and Carlos Mario thought we should forget about returning to our vehicle, which was down the valley in the direction of the paramilitary. They wanted to immediately retreat up the mountain with the guerrillas. Noel and Eduardo, seated at the breakfast table with us, waited intently for my suggestion. I knew deep inside that everything I had told them the night before was now being put to the test.

Fighting the urge to panic, I drew a deep breath and paused as though I had all the time in the world. I looked at Alethia and knew I could count on her. I turned to Zac and Carlos Mario and said, “You are free to do as you please, but Alethia and I are going to eat breakfast and then walk down the valley, find the Suburban, and drive home.” I managed to eat most of my breakfast. Alethia made a valiant effort to eat some of hers. Zac and Carlos Mario were too nervous to eat much of anything, as the sounds of battle continued.

Noel also ate his breakfast, glanced at me, and then said, “If you go back down that valley, you are on your own. I will not be able to offer you mules or guides.” I smiled and assured him that we would be fine. I said goodbye, shouldered my backpack, and Alethia and I started down the trail. After some hesitation, Zac and Carlos Mario reluctantly followed. At a signal from Noel, one of the guerrillas went with us to the bridge over the first stream to make sure we took the right trail; then he melted into the jungle. Thus, there came into being what became known as Noel’s “Friends Plan.” Colombia was splintered along ideological and political lines. The Friends Plan scrapped this way of thinking and only made two distinctions: those that are corrupt, versus those that are clean (and we could consider making exceptions for those who fervently desired to be clean). Corruption and those who foment it became our enemy no matter what their ideology or position.

At the forward command post of General Saavedra at Lomalinda, there was a flurry of activity. When the army radio monitors intercepted the orders from Nacho to detain us with authorization to shoot to kill, the general understood our emergency and began to work to try to save us. He breathed a sigh of relief when the soldiers at his checkpoints informed him that Alethia and I had been able to safely leave the guerrilla area south of our radio station. The general expected me to stop by the next morning and tell him all about our close call with Nacho.

To his amazement and consternation, the general was informed by his intelligence staff the next day that we had headed west, up The Mountain, where he knew there was an intense battle going on between the paramilitary and the guerrillas. Deeply concerned for our safety, he ordered another unit of soldiers to the north of Lejanías. As these Colombian soldiers moved forward, it may have caused the paramilitary to back off to the next ridge, apparently trying to avoid a confrontation.

The effect left the immediate area in our front clear, so we came down The Mountain between the army and the paramilitary, got in the Suburban which was just as we had left it, and began the drive home, arriving at the army lines. They waved us through, and I could tell that they had been ordered to watch out for us. Quite a few miles down the road, we were stopped by several vehicles with flashing headlights. It was General Saavedra himself. He greeted me with a huge bear hug and ushered me into the back of his command car so that I could tell him all about my recent adventures.

Chap 6. The Light of the Truth.

March 2003

The fighting intensified in the area of Villa La Paz and Puerto Toledo. Both places had been reduced to ghost towns. Some of the yards and streets were overtaken by the jungle. Army garrisons patrolled the ruins of these once prosperous, cocaine-producing towns.

During one of the battles, General Saavedra and his men confiscated a river launch named “La Diabla” (The She-Devil). It had belonged to the guerrillas, and General Saavedra donated it to us. We had quite a time getting it out of Puerto Toledo and back to Puerto Lleras. La Diabla was painted dull red and had a devil insignia on it, complete with pitchfork. We fixed it up, installed a bathroom, painted it white and green, and renamed the seventy-foot boat La Luz de La Verdad (The Light of the Truth).

We hoped to take our maiden voyage down the Ariari River, and then up the Guayabero River to La Macarena. This would take us through the thick of the conflict. We sailed downriver from Puerto Lleras with a crew of twenty-four, including my wife, Marina, and three of our four children: Lisa, Russell Jr., and Dylan, our youngest. We planned to pick up ten tons of books, Bibles, and supplies thirty miles downstream at Puerto Rico, where the river was deep enough in the dry season for us to navigate with a load.

We arrived in Puerto Rico at noon on the second day of our voyage. As we were making arrangements to refuel the boat and load our cargo, disaster struck: the boat blew up. The blast threw Zacarias, who was the motorman, into the water, leaving him with moderate burns on his hands and feet. His three-year-old grandson, Jason, was seriously burned. Alex, our video engineer, jumped into the fire and saved the boy. We took Jason to the town hospital and made arrangements for a charter airplane to medevac him to Villavicencio. We were able to put out the fire by shoveling sand into the boat. Most of our gear and supplies were burned up, but the books and Bibles had not yet been loaded and so were safe.

No sooner had we gotten through the first stages of this emergency when the guerrillas attacked the town. Most of our people were caught in the crossfire, yet all emerged unscathed. After five or six rockets hit the hospital where Jason had been taken, it had to be evacuated in the middle of the firefight, and the medevac plane was unable to land. Several hundred soldiers, a hundred policemen, and an undetermined number of guerrillas – possibly under the command of Nacho – were all shooting at each other with heavy weaponry, and we were right in the middle. I was able to account for everyone except for our son, little Russell, who was lost.

Desperately, I began to make my way back into the crossfire, toward the beach beside our boat, to see if he was there. Just before I was about to run out into the thick of it, Russell was found safe. Someone had found him disoriented and wandering around, and placed him in the safest place that was found – a cement water tank.

Reinforcements arrived and the shooting stopped. We were able to get the medevac plane to come back, land, and evacuate the burned child. Several others had to be treated for shrapnel wounds from the rockets. To lower costs and risks, I decided to send half my crew home, attempt to repair the boat, and continue on, if it was possible.

When word about our plight went out over the radio, people from three municipalities pitched in to help us. The mayors provided us with more fuel, and the merchants gave us gear and food. The teachers association, Marfil, took up a large collection for us. A local shop repainted the boat. After a brief stay in the hospital, Zacarias decided that he could continue with us. We loaded the books and Bibles, and within forty-eight hours we were back on our way downriver.

This trip took us through horrible scenes of devastation and despair, and we were able to minister to thousands of needy people. Our voyage went right through the center of the territory of the 7th Front of the FARC, the same group that had kidnapped me almost twenty years before. We passed the mouth of Caño La Tigrera, the stream near where I had been held hostage for several months in 1983, and we were able to saturate the area with copies of Rescue The Captors.

We flooded the towns of La Carpa, Puerto Nuevo, and others all the way to La Macarena with Bibles and literature. When we got to Puerto Cachicamo, the capital city of the guerrillas in that area, it appeared we were in trouble with the guerrillas. Someone had been spreading lies and rumors about us, and it looked like there would be serious consequences.

After a few minutes, Gentil Duarte, commander of the 7th Front, appeared seemingly out of nowhere and called me aside to ask for an explanation. I told him about Noel Perez and the Friends Plan, and then named all the guerrillas I knew who were friends. Gentil thought for a moment and then said, “Those men are all friends of mine, too.” Then he added, “I heard the story about when someone like you was kidnapped years ago, but you look way too young for it to have been you.” I gave him some copies of my book and one of the Friends Plan flags that was displayed on our boat. I was told that as long as I could vouch for everyone on board, we would be allowed to continue.

There were severe rapids on the river along the way that normally could not be navigated during the dry season. Before we got to them, though, the Lord sent rain, in the middle of what was normally the driest period of the year, and we were able to go up and down the rapids without a problem. Farther up the river, we were detained for a few hours by guerrillas with a patrol boat while they checked us out. When they let us proceed, I asked them why they had stopped us. “It is because this is a strange boat that we did not recognize,” they answered. I had to chuckle to myself. La Diabla had made many journeys up this river and was well known to them. Zac and Ramiro from our crew even used to work for them, but they didn’t seem to recognize them, either.

I began to notice we did not have very good radio coverage over much of this river. Our FM signal from Lomalinda was too weak. Shortwave and AM came in a bit at night, but I longed to be able to send a clear radio signal that would enter these places like gangbusters. We passed through a dozen towns and villages that had no churches and little or no witness. No one had ever seen a missionary or even a Bible, unless they had been fortunate enough to travel outside the vast area under guerrilla control. The river went on like this for hundreds and hundreds of miles, and there are dozens of rivers like it in Colombia.

May 2003

Back at Lomalinda, I made every effort to beef up our radio transmitters. Every few months, I would go up and see how Noel was doing. On each trip, I would distribute our literature and radios along the way. Noel helped me pick a good spot for a mountain radio repeater. The only problem was that he did not have complete control over the area I needed. Noel suggested that I ask permission from the paramilitary.

Every trip to see Noel was a sobering experience. Sometimes we had to drive around dead bodies that lay in the open and had lain unburied for months. At other times, we were in a firefight or in towns that had been abruptly abandoned by occupants who were forced to flee on extremely short notice. I found dozens of schools that had been destroyed or abandoned, along with small rural medical centers called puestos de salud. It was extremely rare to find a church building, even a Roman Catholic one. The people, however, all seemed thrilled to be able to listen to our messages over the radio.

I went to see Julian, the paramilitary commander near El Dorado. When I told him what I wanted to do and where I wanted to do it, he immediately offered to help. By the time I got back with my radio equipment, he had twenty men ready to carry everything. My engineers installed the equipment in an abandoned school building riddled with bullet holes located on top of a high ridge. On one occasion, I was very close to a firefight and was instructed to walk only in the center of the main path, because everywhere else had been mined.

On my way up to check on the transmitter every few weeks, I would pass out books and Bibles to the paramilitary who had camps all along the way. On one occasion, I passed out mate[1]rials to the men; after a few days, I returned and learned that twenty of those men had been killed by the guerrillas. It was apparent that Noel and his group were also taking severe losses.

At first, Noel told me he was doing okay, in spite of all the pressure from the paramilitary and the government; he had everything he needed. One day, he broke down and said, “We are in serious trouble. We have no food, no medicine. We can’t even take care of our wounded.” Then Noel said something that just about floored me. He said, “I wonder if you can get me the phone number of Julian. I need to talk to him.”

Somehow, I had never before heard of Julian the Catholic priest, who had been run out of the area by the guerrillas a couple years before. Julian had been in charge of a Catholic boarding school on one side of The Mountain. The guerrillas had decided to apologize to Father Julian for their bad behavior and attempt to coax him back into the area, hoping that he might be able to bring them food and medicine.

Oblivious to this other Julian, I went down and found the Julian that I knew, the commander of the paramilitary, and told him that the guerrillas were asking for his phone number. I had been witnessing to him (just as I had been witnessing to Noel) about overcoming evil with good and even about reaching out to his enemies, and so thought that my witnessing must have made an impact on Noel. Julian gave me his phone number, and after a few weeks I was able to give it to Noel. A few days later, Noel called the number I gave him and asked to speak with Father Julian.

Neither the guerrillas nor the paramilitary speak very straightforward on the phone, knowing their conversations are probably being intercepted by the government. It is more or less standard procedure with the paramilitary that when you call and want to talk to the boss, you tell whoever answers that you want to speak to their father. Noel called, a girl answered, and he asked for Father Julian. Without a question, the girl gave the phone to Commander Julian.

Noel said, “I am the number two of the 26th Front, and I need to talk with you. When can you come up and see me?”

Without missing a beat, Julian replied, “How about Thursday? But I am not coming alone. I know that Martin is your friend and he is also my friend. I will come if you line it up for Martín to take me.”

Suddenly, I began to get phone calls from both Noel and Julian. Julian wanted to know if it was safe for him to visit Noel with me, what I thought about it, and if I was in a position to guarantee his safety. Noel told me to line up the trip to visit the fellow who just called me. I asked Noel if he was sure he knew what he was doing and if the other guerrilla commanders were in agreement. He assured me this was the case, and he asked me to tell Julian that we would guarantee his safety. I mentioned that this all seemed a bit risky to me, thinking that if anything went wrong, the paramilitary might go after me or my family. I asked Noel what he was planning to say to this guy.

Noel answered, “Since they have authority almost everywhere, we want them to state their position regarding all the things that are happening around here.” Noel was referring to the Catholic Church, of course, while I thought that he was referring to the paramilitaries. I was trying to understand Noel’s plan, but then the phone went dead and Noel never called back.

Since I had been ministering to both sides about loving their enemies, praying for those who persecute them, and overcoming evil with good, I hoped that maybe the message was sinking in, so I went ahead with the trip. At the last minute, Noel asked me to pick up a lady in Villavicencio and bring her along. At the time, I was not sure who the lady was, but I could see she was scared to death at the thought of going there. She was Noel’s mother-in-law, and I found out later that she had been paranoid that either the army or the paramilitary was going to torture or kill her.

When we approached Julian’s command post early in the morning, Noel’s mother-in-law was with me, because there was no secure place nearby to leave her. As we entered the driveway to the little farm, I noticed a new vehicle full of guys who all piled out and took off running into a banana patch as we came barreling up the lane. I found out it was the mayor of a nearby town who was trying to make a secret deal with the paramilitary and did not want anyone to see him.

After a few minutes, Julian showed up with two stake bed Toyota trucks loaded with bodyguards. He introduced me to Gabriel, the head of his training institute, and told me that Gabriel would be the one to go with me to handle the negotiations with Noel. Julian wanted to send someone who had not been directly involved in the fighting. Julian told me that if anything went wrong and Gabriel did not return, he knew where a lot of guerrilla sympathizers were hiding, and he would kill them.

Gabriel climbed into the front seat of my Toyota jeep, and I introduced him to Esperanza, the lady in the back. We drove down the road and headed for The Mountain in a roundabout way. When we came to the last army roadblock, a soldier in a tee shirt with no insignia asked me the names of my companions. I introduced my good friends Gabriel and Esperanza. When he asked for their identification papers, he saw that the names listed were completely different!

The army proceeded to do a meticulous three-hour search of the vehicle and we were interrogated. Since none of the soldiers had any insignia or identification, I was starting to get a bit worried. Sizing them up by age and demeanor, I decided that one was probably a captain and the other a sergeant, so I began calling them by their titles. This had quite an effect. Then, I began to mention the name of their commanding officer, whom I knew. At last, they drew up a document releasing themselves of all responsibility from anything they may have done to us or anything that might happen to us along the way, and they made us all sign it.

The last thing the captain said to me as we drove down the road into guerrilla territory was, “I don’t know what you are up to. The guy with you looks like a paramilitary and I would swear that the lady is a guerrilla sympathizer. I think you are about to get yourselves killed. If you expect to stay alive, I recommend that you get your act together.” I left the captain and his sergeant with a handful of our books and some of our radios, telling them that things had been much worse in a lot of places I had been.

When we got to the base of The Mountain, Noel’s wife, Andrea, stepped out of the woods. Esperanza, Andrea’s mother, got out, and they both disappeared. After engaging the four-wheel drive, Gabriel and I continued in the jeep up the steep slope. Gabriel was about thirty-eight years old and was slightly bald with a short haircut. Wearing a dark tee shirt with a high turtle neck, he looked very much like a priest.

When we were about halfway to the end of the road, a guerrilla ran out of a pasture and stopped us, saying that his commander was coming and wanted to talk to me. The commander, who was about my age, wore the special red beret of an elite guerrilla unit. Gabriel quickly ran to meet him and received an abrazo (hug) with a very warm welcome. Then I got a big hug. The commander said, “Do you remember me? I was the kid who ran the outboard motor when you were kidnapped.” He was the guerrilla named Arnuval mentioned in Rescue the Captors! Now he commanded an entire Front. Arnuval said, “My men and I are in a big hurry, but I just wanted to greet you and let you know that I listen to your radio messages. What you are saying is the only way out for any of us. You can count on my full support.”

Gabriel started to explain who he was, but I stepped sharply on his foot, silencing him. Then I opened the back door of the Toyota and gave Arnuval an armload of Bibles, books, and radios. He thanked me profusely and then took off jogging after his men. Gabriel and I continued up the road. Gabriel was thinking, “Wow! They are really taking my visit seriously. This must be the outer ring of security for our meeting, and they sent this top commander and about two hundred guys!”

When we reached the end of the road, Gabriel, who was in perfect shape, took off first and made it to Noel way ahead of me. By the time I got there, they were sitting behind the house in plastic lawn chairs, and the guerrillas had piled all their weapons off to the side. Gabriel had obviously received a royal welcome.

I got in on the tail end of a speech that Noel was making to Gabriel. Noel recapped a bit of the speech for my benefit. He was saying that the guerrillas had made many mistakes; they had even killed innocent people and were responsible for a lot of injustice. Now they were in trouble and needed help. After making his confession to the priest, Noel waited for Gabriel to speak. Gabriel said, “I am really glad to see how repentant you are. This will help to make my job easy. I represent the Centauros paramilitary group, and we are prepared to offer you money for each rifle and for each man who turns himself in. You can count on me to expedite this process.”

Noel started to get a funny look on his face, and he stopped being so talkative. Instead, he began asking questions. When it was time for lunch, Gabriel and I were served in the kitchen, while Noel was in the backyard feverishly talking on his radio. After a half hour, two more senior guerrilla commanders strode in. They were Plinio (whom I had never before met) and Eduardo. They politely asked me to stay in the kitchen, explaining that they needed to speak to Gabriel alone.

In the middle of the meeting, Esperanza and Andrea arrived out of breath and motioned for Noel to come to them. “Gabriel is not really a friend!” Esperanza blurted out, “He is a parraco!” This term is slang for paramilitary. “I saw him say goodbye to his friends at the parraco headquarters.”

Noel replied, “How can he be a parraco? He came here with our good friend, Martin.”

“But I know he is a parraco. He is a parraco!” Esperanza kept insisting. After a while, Noel managed to calm her down.

I could see them all sitting there in lawn chairs, but it was too far away for me to hear what was being said. Plinio and Eduardo had stacked their weapons next to those belonging to Noel and his men. After about an hour and a half, the meeting blew up.

Eduardo started shouting at Gabriel and calling him a parraco. Noel took Eduardo aside, leaving Gabriel with Plinio, who remained calm. Gabriel just kept talking without raising his voice. I could also see that Eduardo seemed to be upset with Noel, telling him in a loud voice that it was all his fault. Noel came over and got me.

Noel looked at me and said, “I need you to tell me, Martín, exactly what telephone number you gave me, because I asked you for the number of Father Julian from Granada!”

I stared at Noel in amazement. “I have never even heard of a Father Julian from Granada,” I replied. “I gave you the number of Julian, the paramilitary leader from El Dorado!”

Angry because he thought the priest had taken sides with the paramilitary, Eduardo was speechless. After a long pause, Noel said, “There has been a huge mistake.”

Pointing to Gabriel, I said, “Does he know about this mis[1]take? Have you told him yet?”

They both said, “Well, no.”

I said, “Good. Don’t tell him. This is a golden opportunity for you to talk face-to-face with your enemy. When will you ever get another chance like this? I think God set this up.”

Noel replied, “We can talk with him if you will help us. Come, let’s all sit down together.” Noel ushered me into a chair next to Gabriel. Eduardo meekly followed and sat back down in his seat.

Chap 7. Valley of the Shadow of Death.

The meeting lasted almost six hours. Eduardo went over all the atrocities committed by the paramilitary. Gabriel politely but firmly reminded them of the abuses and dastardly deeds of the guerrillas. Heads had been cut off, entire families had been burned alive, people had been dragged to death behind vehicles, many elderly had been murdered, and pregnant women had been tortured and killed; each side went on and on listing the atrocities committed by the other.

My impression was that this meeting was very different from the meetings I had attended over the past two decades where the government or the Catholic Church had attempted to come to terms with rebel groups in an atmosphere of lies and denial on all sides. What Gabriel and Eduardo were saying had the ring of truth and reality, but there was an immense and humanly impassable breach between the two sides.

Finally, Gabriel stopped the litany of charges and counter-charges. He said, “We need to be able to go to a place called “To Forgive and Forget.” If this is not possible, I will go home. I can do no more. I want to ask each one of you if you feel this is possible. I want to know if, as individuals, you want to forgive and forget.

Noel thought for a moment and said, “Yes, this is where I want to go. We all need to forgive and forget.” Plinio agreed. We all looked at Eduardo, and he turned a bit red in the face and then nodded his head. It was almost dusk. I left the three guerrilla commanders talking with Gabriel on more pleasant terms, and I went back to the Toyota for two sleeping bags I had left there. One of the guerrillas went with me, as we had to find our way back into the camp after dark without a flashlight.

Upon our return, I was pleased to see that things still seemed friendly. Gabriel and I slept back-to-back, surrounded by the guerrillas. I say that we slept, but in reality I don’t think either one of us actually went to sleep. In the morning, we all had a cordial breakfast together, and then Gabriel and I headed back to the Toyota. I gave Gabriel a Bible and he took it in both hands, holding it open to Psalm 91 until we made it back to Julian’s command post.

Julian listened to our story with great interest. The consensus was that both sides should repent and start to make amends for all the atrocities. The guerrillas sent word that they were ready to stop stealing cattle and they wanted to know if the paramilitary would allow essential food and medical supplies to enter their area. Julian thought for a minute and then said to me, “We cannot give them food; but if they need medicine or a doctor, go ahead.”

This led to many Good Samaritan trips with my Toyota loaded full of cases of IV bottles, sterile water, rubber gloves, antibiotics, dental supplies, and such. I went back and forth between the battle lines, helping save as many lives as possible.

On one memorable occasion, my friend Dr. Fernando Torres went with me to look after a young guerrilla named Christian, who had been shot in the abdomen. Noel, Eduardo, and Plinio wanted to know how much they owed us. A previous doctor they had contracted had charged them about $6,000. Fernando told them, “I have a son about Christian’s age. When I look at him, he reminds me of my son. I could never charge my son.” Fernando walked away and left the three tough guerrilla commanders blinking back tears. I never charged the guerillas, the soldiers, or the paras for any of my help or for my trips. I just kept mentioning to them from time to time the miraculous things that happened along the way.

One day I asked Noel, “What do you think about all this? Is it God or isn’t it God?”

Noel looked at me and said, “Martín, all this has got to be God.”

January 2004

The Friends Plan that Noel and I had been implementing continued to blossom. Longtime friends of mine, retired army generals, and people in the government began to support our peace campaign when they saw that guerrillas were coming to faith in God. Individuals were being touched by God on all sides of the ideological spectrum.

A mutual acquaintance introduced me to Francisco Vergara, known as Pacho or Frank, who was a very influential lawyer in Bogotá. Pacho was also an expert pilot, and he graciously offered me the use of his Cessna 182 RG. Since my license was not current, he had his instructor, Hector Gonzalez, fly with me to bring my training up to date. Hector, a long-lost friend of close to thirty years, was none other than the man who had purchased my father’s Cessna 170 in the fall of 1986. This is the airplane that appears on the cover of Rescue the Captors.

Pacho had an intense interest in helping to break the stalemate between the guerrillas and the government. He had no end of excellent ideas on how to solve all sorts of problems that were plaguing Colombia, and he was even an expert legal authority on such themes as the world court and extradition to the United States.

In mid-2004, I took Pacho to see Noel. The two of them hit it off; Pacho even gave Noel the special backpack that he had bought to use to hike through Patagonia the year before. Noel, in turn, arranged for us to meet with Dario and Lucas, important FARC commanders of the 40th Front. Lucas was a doctor and an important ideologue. Dario, the Front commander, and I sat back amazed as Pacho and Lucas debated back and forth.

In the meantime, at the paramilitary end of things, Julian was replaced with a new commander named Ramiro. Gabriel remained under Ramiro. Noel called up one day and said that he would like to have another meeting with Gabriel.

I went over to see Ramiro and brought him up to date on all that had transpired previously. I told him that the Bible says that if our enemy is hungry, we are to feed him. If he is thirsty, we are to give him something to drink. I told him that God’s way is to overcome evil with good (Romans 12:20-21). Then I asked him if Gabriel and I could take a load of food, some supplies, and a small electric generator up to the guerrillas on behalf of the paramilitary. Ramiro blinked and squirmed, but gave us approval.

In my Toyota, Gabriel and I took everything to the end of the trail. Noel sent down all the mules he could round up. Some paramilitary informants who had been trying to make life miserable for me lived down at the end of the trail. Every time I took a small package up to the guerrillas, they would report that I had sent the guerrillas cuarenta arrobas (1,000 pounds) of supplies, attempting to get me killed and to make a lot of money from the information. Imagine the look on their faces when we pulled in with a complete load of more than cuarenta arrobas, along with a deputy paramilitary commander, Gabriel, and made them help us load all this on mules to take to the guerrillas!

When we got there and the scrawny, malnourished guerrillas began to receive the loaded mules, Gabriel took the new generator and handed it to Noel. Visibly shaken, Noel took me aside and said, “Help me. I don’t know what to say to Gabriel. Nothing like this has ever happened to us before.”

I said, “Tell him that you want to make a deal. Tell him that you want all the campesino (peasant farmers) refugees to return to their farms. Tell him you want both groups, the guerrillas and the paramilitary, to guarantee the safety of the campesinos and that both groups are to stop killing innocent civilians. From now on, the military objectives will apply only to those who are armed. Let’s take the unarmed civilians out of this war.”

When Gabriel and I came off The Mountain, we were asked to accompany Ramiro to see the top paramilitary commanders of the area, Jorge Pirata and Cuchillo. We were able to person[1]ally deliver Noel’s proposal to them. Campesinos who were refugees in the surrounding towns and cities soon began to trickle back to their farms.

Most of the paramilitary operating out of El Dorado surrendered to the government by 2006. Some of the guerrillas deserted, and others moved to new areas. The campesinos on The Mountain began to have more confidence. Many turned to the Lord as they listened to our radio broadcasts. In the area where we gave Noel the food, there had been bloody battles almost on a daily basis. Now there were places where six months would go by without anyone firing a single shot in anger.

A few weeks after his last trip up The Mountain, Ramiro gave Gabriel a one-day holiday. Gabriel was unable to handle it. Thinking about all the terrible things in which he had participated, and having a conscience that had begun to function once again, Gabriel got drunk and then went AWOL. In both paramilitary and guerrilla organizations, this is punishable by death. Afraid to go back to his unit, Gabriel got on a bus for San Martin and called me. I found him, called Ramiro, and put Gabriel on the phone. He told Ramiro that he did not want to be a paramilitary any longer. Ramiro told him to go in peace. I lent Gabriel some money to return to his hometown in the center of Colombia. I have not seen him since.

January 2005

With documents in hand signed by Manuel Marulanda Vélez, the commander and founder of the FARC, Noel wanted our help to initiate dialogue directly between the FARC military commanders and the Colombian Army generals, believing that this was the best way to reach a solution to the conflict. Noel believed that dealing directly with those involved in the fighting would be much more productive than dealing with politicians.

A new round of meetings was set up between Noel and Pacho. We were also within an inch of having tacit government permission to have some retired generals meet with FARC military commanders. It seemed to me that it was simply a matter of taking careful steps that would inspire confidence on all sides. However, unknown to me, alarm bells were starting to ring in both the natural and spiritual realm due to the fact that highranking guerrillas were starting to speak openly about faith in God, and thousands of guerrillas and communist sympathizers were listening to our radio broadcasts.

Just as we were about to go to this important second meeting with Noel, Zacarias showed up with what appeared to be a sterling invitation for Pacho and me to meet with a very high[1]ranking guerrilla commander a couple hundred miles north. After sending messages back and forth, what appeared to be bona fide guarantees were offered. Noel graciously offered to wait while we went to this other meeting first.

After numerous touch-and-go circumstances, Pacho and I made our way to this new meeting at the end of the first week of February 2005. His airplane was down for maintenance, so we hired a second airplane, but it developed engine trouble. Not only that, but the door jammed with us inside, and we almost could not get out. The engine was finally fixed, but bad weather closed in, and we did not know how to operate the GPS on the rented airplane. I had a handheld unit, but the maps had been mysteriously deleted.

We were in the air and about to turn back when the clouds opened up; we were able to fly to our destination, with bad weather on both sides of us. Encouraged that so many seem[1]ingly impossible factors had all worked out for us, we got in the vehicle that I had arranged to have waiting for us.

Then we entered what appeared to be our worst nightmare. Armed men posing as paramilitary stopped us on the road and took us hostage. Pacho was blindfolded and I was forced to drive the Toyota back into the mountains. I was released after a few hours, but Pacho was held hostage for six months. This turned into one of the most difficult and trying times of my life.

We were able to determine that Pacho was really being held by FARC guerrillas of the 28th Front, who had betrayed us. I returned to the airfield, flew the airplane to the nearest army base, and reported what had happened. General Saavedra introduced me by phone to the local commander, who was very sympathetic and helpful. Deep inside, however, I knew we had an extremely serious problem that only the Lord could solve.

Alexander Ramirez, my video engineer, had been with me during Pacho’s abduction. The next morning, he and I had breakfast with the army. Later that day, we went to San Martin and had lunch with Jorge Pirata of the paramilitary. In the evening, we hiked way up on The Mountain and ate a very late supper with some of Noel’s guerrilla associates.

After a marathon of activity, we finally got the 28th Front to admit they were holding Pacho. They agreed to meet with me. When I eventually got there, after facing a long string of contrived and intimidating circumstances (they had even poured blood on the trail and on the gates I had to walk through in an attempt to scare me), I recognized the leader as having been one of the kidnappers. Ironically, his name was also Julian. He was uncouth and brash, demanding $3.5 million in exchange for Pacho.

I told him that this was no way to treat friends. He replied with a snarl, “There is no such thing as a good American. None of you can ever be trusted as friends.” His parting line as I left was, “If you don’t bring a lot of money, don’t bother to come back.” I had tried explaining to him that his rash action in kidnapping Francisco Vergara was jeopardizing a lot of trust and developing relationships that might eventually be able to help solve the conflict, but it was like talking to a stone wall. I told him I would be back and that I would not come alone.

Zac and I made another marathon trip up to see Noel, who had written a letter addressed to the 28th Front. We had a public relations debacle on our hands as Julian of the 28th Front took Pacho’s cell phone and proceeded to call, extort, and intimidate every person whose name and number was in the data bank. Now some of Pacho’s important and influential friends were starting to blame me for the kidnapping. I can remember getting so exhausted that I became disoriented. After a short rest stop, I thought I had lost my backpack with the important letter from Noel. I frantically searched beside the trail for over five minutes before realizing, chagrined, that I was still wearing the backpack.

When we finally got down The Mountain, my old friend Hector Gonzalez was waiting for me in San Martin. He had come to encourage me and to help me recover Pacho. The next day, we returned to what is called the ABC triangle (the corner where the Colombian departments of Arauca, Boyacá, and Casanare meet). This was where Pacho was being held. Zac was worried that Julian might do something to me, so he wanted to go alone with the letter from Noel.

Noting the rather severe and austere bearded face of Hector, I proposed a plan to cut through Julian’s stonewalling. Sometimes the top national guerrilla leadership delegates commanders to check into certain situations. They don’t go to intervene, but to simply come back with a clear report of what was said and done.

I proposed to Zac that we all go to the pool hall and general store where Julian’s guerrilla contact men hung out. Zac and Hector could shoot some pool and we would just naturally start calling Hector comandante. I was sure that Hector would naturally respond well to this because in Colombia, senior pilots are also known as comandante.

A half hour into the pool game, Hector made a great shot and sank the 15-ball into a side pocket. Zac said, “Great shot, comandante.” Soon the guerrilla contact people were discreetly whispering in Zac’s ear, asking for the name of the comandante who was with us. Zac said he did not know much about him, just that I had known him for a long time.

We overheard one contact man say to the other, “He has to be a very important comandante; just look at his face!” Instead of having to wait on pins and needles for hours or days, we were told we could hike up into the jungle and meet with Julian as soon as we wanted. This time Julian was a bit more cordial. He took the letter from Noel, but said it did not mean anything to him. He shook my hand and then shook Hector’s hand. Hector stood off to the side and did not intervene.

I had a sinking feeling that the letter from Noel was never going to make it to Julian’s superiors. Somehow, we had to communicate with them and with the entire FARC leadership. Little did I know that we would have to mobilize massive amounts of literature and solar radios, install new radio repeaters in at least two strategic locations (on The Mountain and three hundred miles north at the ABC triangle), record key messages on cassettes and CDs, and get all of this into the hands of the top leadership.

After our meeting with Noel, he went on a journey to seek his superiors in an attempt to help us. Before he reached them, he unfortunately walked right into an army ambush. Several of his men were killed, and Noel was seriously wounded in his side. He was out of commission for months, healing in a remote guerrilla field hospital where he was under orders to make no phone calls. I did not find this out until much later.

In Bogotá, General Reynaldo Castellano, commander of the entire Colombian Army, was very helpful. He offered to give me whatever support I needed. Sometimes I would meet with several generals in one day. Some of them, along with retired generals whom I had known for years, attempted to help me face reality. They told me not to blame myself for what had happened to Pacho. They also told me that Pacho’s abduction was probably one of the most difficult kidnappings to solve (some called it the most difficult kidnapping in the country to solve) because of who he was and because the guerrillas thought he must have a lot of money.

Since I was kidnapped myself in 1983, I knew how it felt. It is a very difficult situation to face. With the kidnapping of Pacho, I found out how the friends and family members of the victim feel. No matter what the generals said, I felt responsible for Pacho. Finding myself in the eye of the hurricane, I did know beyond the shadow of a doubt that my conscience was clean. The mistakes Pacho and I had made were made done in good faith. I felt in my heart that the Lord would see us through.

New friendships strengthened and multiplied, while some of those who had been our close friends and supporters began to shy away from us during this time of desperate need. Maybe they thought we would ask them for money to help pay the ransom. I began to learn the people I could really count on.

It turned out that we had many more friends than I had ever imagined. Guerrillas began to try to help us, and many paramilitary did the same. The quality of the enlisted men and officers of the Colombian armed forces, who did everything in their power to help us, was amazing. We quickly put together a short video about Pacho’s situation. Galcom used this to help provide thousands of solar-powered, fix-tuned radios. The Voice of the Martyrs came to our aid with large amounts of Bibles and literature. The People’s Church of Toronto donated money for high-mountain transmitters. The United Church of Los Alamos, New Mexico, helped, and the Gospel Center of Petersburgh, Indiana, helped by expanding our shortwave transmitters. I could go on and on mentioning those who helped. Most importantly, thousands of people all over the world began to pray and intercede for the ministry and for Pacho.

Chap 8. Refuge Radio .

For years I had been longing to move our mountain radio repeater to a higher location. I had set my eye on a triangular peak at 5,600-ft. elevation that seemed to be in the center of much of the fighting. The army had a huge base on one side of the triangle. The paramilitary, under Julian and then Ramiro, was on the second side. Guerrillas occupied the third side of the mountain, which transitioned into the higher reaches of The Mountain, ascending to 13,667 feet in fewer than ten miles. The guerrillas had been able to maintain control of this intermediate peak by mining the top and all points of access.

After the second meeting between Gabriel and Noel, I was given permission from all the authorities to move my radio repeater (which until now had operated on a ridge with an elevation of 4,200 feet) to the new site I call “El Tigre” because one day while there I ran into a jaguar, or tiger. The extra altitude would mean that the radio signal would extend for at least another 120 miles into the vast war zone. This would ensure excellent radio coverage to all the towns we had visited on our boat trip. I knew that many top leaders of the Eastern Bloc of the FARC would now be well within range of our transmissions. In order to rescue Pacho, it was essential that their hearts be softened.

A few weeks before Pacho was taken, Alethia and I had decided to climb up to the top of El Tigre and scout around. We carefully found the only open trail and walked with great caution, stepping only where there was a hard path, hoof or boot print, or rock to help make sure we didn’t detonate a land mine. When we finally got to the top, Alethia began to talk loudly to me in English. For some reason, a few guerrillas who had been hiding beside one of the ponds took off through the jungle like a herd of deer and never came back. The site was ideal for what we wanted.

The campesinos, who had slowly been coming back to their abandoned farms on The Mountain, were always friendly to us. Several of them got together to help me and my engineers erect high-tension power lines up to the top of El Tigre to power our transmitter. A wonderful fellow named Aristotiles returned to his farm and offered to look after our equipment.

As we blazed a trail for the power lines and erected the steel towers to support them, people began to materialize from all over to help us. Cement, steel, gravel, transformers, voltage regulators, cable, and all kinds of radio equipment had to be carried by hand or hauled on mules up to the top. Some days there would be dozens of people helping us free of charge. Members of the businesses and other establishments and members of the town council whose sympathies had been with the paramilitary now worked side by side with campesinos who had previously been run out of the area as suspected guerrilla sympathizers.

Anselmo, in his early 50s and strong as an ox, and three other men put their shoulders to a pole tied to a two-hundred[1]and fifty-pound transformer. Several visible bullet scars on Anselmo’s side and extremities testified to his role in the past; he had been the bodyguard for some very wealthy person. He and his friends were staggering up the side of The Mountain under the heavy load. Every couple hundred meters, another four men would spell them. One day my son-in-law, Samuel Hernandez, asked Anselmo why he was helping us carry all this heavy equipment up the mountain. Anselmo said, “I am not an evangelical Christian, but I just know deep inside that this is the right thing to do.”

After a while, we hit a snag. Our crew kept running into minefields, and we could find no one in the army, paramilitary, or guerrillas to deactivate the mines. We were able to dodge some of them, but the area at the top of El Tigre where we needed to build the final set of electrical towers was heavily mined with twenty-pound gas cylinders capable of destroying anything within a fifty-meter radius. Remembering some previous advice from Noel, I decided that we would attempt to clear the mines ourselves.

Aristotiles and I took a long rope and carefully tied it to the ring on top of the first buried gas cylinder. Then, we ran the rope over a bank as far away as possible, and a large group of men pulled on it. The gas cylinder came out of the ground and we were able to cut the wires to the detonator. Four mines came out uneventfully, but the fifth mine blew up. After this, even though no one had been hurt, none of the campesinos wanted to help us clear out any more mines! What we had done, however, was enough for us to be able to finish putting in the electrical power and install our transmitters. This site became operational a couple months after Pacho was kidnapped.

Almost a year after our new mountain repeater was on the air, we discovered another gas cylinder less than twenty meters from the transmitter shed. We left it alone for another year and a half, until a special army engineering unit came by and was able to deactivate it. They located the trigger to the detonator of this powerful artifact less than a yard from the path that we had been using all this time to access the transmitter shed.

Late March 2005

When it was clear that I was making no headway with Julian and the 28th Front regarding the release of Pacho, the army began intense operations in the area to put pressure on the guerrillas. Thousands of men were deployed from at least three brigades under the overall command of General Gilberto Rocha of the IV Division.

Tanks on wheels were sent in to take control of the roads. The Colombian Air Force had just upgraded their capability, so they could now drop bombs within thirty meters of a target instead of scattering them all over. They put the new technology to work in the ABC triangle.

I tried to do everything I could to make sure they did not drop a bomb on Pacho. Many of the bombs seemed to be dropped on camps belonging to a second guerrilla group called the ELN (National Liberation Army, or Ejército de Liberación Nacional in Spanish). This produced tension between the FARC and the ELN. Helicopters began placing troops around the rugged mountainous area where Pacho was being held, a place with beautiful snowcapped peaks in the background.

I began searching for a place for a radio transmitter. Colonel Barrero, who had been second in command to General Saavedra a couple years before when the forward command post of the 7th Brigade had been at Lomalinda, now commanded the 16th Brigade in Yopal. He offered to use a huge Russian-built helicopter to fly all the equipment to the top of a nearby mountain peak overlooking the area where he had some men. I was able to use their electrical power.

Alethia went with me, and we spent five days in semi-arctic conditions installing the equipment at an elevation of almost 13,000 feet. We had a hard time bouncing a signal here from our studios. However, we were able to rig up a satellite link. We named this radio station “Garita Radio” (Refuge or Watchman Radio). Amazingly, a short time afterward, a Christian radio station in Duluth, Minnesota, started giving us some major help and became our sister station. The name of the Duluth station was Refuge Radio!

The story about Pacho never made it into the secular news media, which was another major blessing. News would have greatly complicated his release, because the expectations of the guerrillas would have been heightened. Some of Pacho’s well-meaning family and friends wanted to use the media to lay into the guerrillas. Fortunately, they listened to me and gave me a free hand to deal with the problem.

I began recording special CDs explaining the situation for use by the top guerrilla commanders, because I knew that Julian was not relaying any information that would be detrimental to himself. On Good Friday, I made a trip behind the Macarena Mountains to La Julia in the jurisdiction of the 40th Front, and I left a letter and some of my CDs for the guerrilla commanders in that area. We now had radio coverage there, as well, and I could tell that our radio messages were sinking in.

As time passed, I was worn to a frazzle. Even so, I kept working on ways to get Bibles, solar-powered Galcom radios, and literature into the area where I knew they were holding Pacho, as well as into all the areas where I suspected that the top guerrilla leadership might be located.

I did all this while trying to keep tabs on the massive land and air military operation in the ABC triangle, which at times involved up to five thousand men. I had to try to make sure that someone did not inadvertently kill Pacho or cause the guerrillas to panic and kill him. As a side benefit, we were able to evangelize many of the troops.

Finally, in July, things began to break. I got a message from the guerrillas asking if they should release Pacho and if I would help return the area to how it was before the kidnapping. In other words, they were asking that if they released Pacho, would I help get all the military out of what they always considered to be their area? I told them I would do what I could.

Wonder of wonders: I got a call from Noel and heard about how he had been shot right after our last meeting almost four months earlier. He told me he was back in his area, but still a bit weak. He said he had been doing everything possible to help solve our problem regarding Pacho.

Then, all of a sudden, the demands began to lessen. I had refused to negotiate for money, and Julian had insisted on $3.5 million. Now, all he wanted was $350,000. A week later, he was down to $250,000. Then $200,000, then $150,000. Now, I knew for sure that the order had come from his superiors to solve the situation regarding Pacho.

A few weeks earlier, I had sent my last copy of the letter from Noel to the 28th Front, to a guerrilla contact who had promised to give it to the right person. I found out that the intense military operation had produced many casualties for the guerrillas; also, it was rumored that one of the angriest commanders, who had betrayed us, had become shell-shocked after a bomb just missed him, so he left for Venezuela.

When the guerrilla demands hit $150,000, one of Pacho’s relatives wanted to pay it. I said no. I not only wanted to get Pacho out; I also wanted to make sure he was happy when he got out. Since both of us had been lifelong advocates of not paying any type of ransom that would incite continued kidnapping, I wanted to stay completely out of negotiations for money, letting Pacho handle it. From the very beginning of captivity, Pacho told them he would like to help them in any way he could, but that he could only afford to give them the Colombian equivalent of $70,000. He never wavered. Although it is against the guerrillas’ policy of never dealing with the person they kidnapped, this was the only offer available to them.

We have learned from experience in situations like this in Colombia that two things are very important: kidnappers must never make a profit or come out of a situation with an incentive to do it again, and once established, there must be some mechanism allowing them to save face. In other words, when they realize they have made a big mistake, we must be careful not to rub it in. If we try to back them down too far without mercy, they may become unpredictable regarding the hostage. In this case, Pacho was allowed to phone his brother and make arrangements to give them what he had promised.

I went to pick up Pacho on the day he was supposed to be released. The area was still in the midst of a large military operation, and so things were delayed a day. The next day, as I went up into the mountains in my Toyota to where Pacho was to be released, a huge convoy of armored army vehicles headed right for us. There was no cell phone signal, so I asked the guerrilla contact man how to make a phone call. He pointed to a high, almost vertical ridge not far from the road and said, “Come with me.” Somehow we made it up the sheer face of the ridge, and I had cellular signal.

I made a quick call to a colonel and asked if he could stop the armored column, get them turned around, and get them out of there. After six months of roller-coaster expectations, the colonel still believed in me. The guerrilla contact man was amazed when a few minutes later the entire armored column turned around and left. Now we had another problem. We had climbed up such a steep cliff that I was almost unable to get back down. My new friend had to cut a staff so I could brace myself. When we got back to the Toyota, I gave him a copy of Rescue the Captors, a Galcom radio, and some literature from the Voice of the Martyrs.

I waited all day until it started to get dark. Here I was in no man’s land between guerrillas and possible paramilitary forces, and I had just sent the army packing. Should I leave? Should I stay? Even the lady who ran the little store near the end of the road was packing up to leave for town. Obviously, the area was not safe. I wondered if I should run the Toyota as far up the steep mountain road as I could to see if Pacho was on his way down. There had been rain that morning, which could have caused a delay, as the streams would have risen. Finally, word reached me at dusk that Pacho was indeed on his way down.

I drove as fast as I could up the rough road. There came Pacho, almost unrecognizable with long hair and a flowing white beard. After a big bear hug and a few tears, we headed back down the road. As soon as we had cellular signal, I began making calls on my two phones and handing the phones to Pacho. His friends and family reacted as if he had been resurrected from the dead.

The army asked me to bring Pacho to the military base at Yopal. I really stepped on it and we were there by half past nine. Later, Pacho told someone that I had been driving one hundred miles per hour while making cell phone calls with both hands. I don’t know how he could tell, because my speedometer had been broken for a long time.

After President Alvaro Uribe came to power, he made some major changes regarding the armed forces. One change was no more partying on military bases. There was a war to be won. They were allowed one night a year for festivities. This was on Army Day (kind of like Veterans Day in the United States). Unknown to me, Pacho was released on Army Day, and we drove into the biggest party ever. There was an orchestra, a wonderful catered meal, everyone in dress uniforms, important invited guests, and the colonel. The colonel met us in the parking lot and we were ushered into the event.

We had no time to clean up or change clothes. We were suddenly placed at the head table next to the colonel. Pacho was the chief guest of honor. In the midst of all the hoopla and military gala, I kept ringing up Pacho’s friends and family and passing him the phone until all the phone batteries were dead. They kept asking me what was happening, because they had a hard time hearing due to the orchestra. I kept telling them, “Pacho is free, and we are having a party!”

Pacho was asked to give a keynote speech, and he rose to the occasion, giving heartfelt thanks to all the men who had risked their lives to put pressure on the guerrillas and help win his freedom. He also gave tribute to those who had given their lives in all the special military operations.

A few days later, I received a phone call from a VIP cousin of Pacho. “How did you ever manage to convince those guerrillas to let him go? We thought we would never see him again.”

I responded, “God did a miracle. There is no other explanation.”

Chap 9. Answered Prayers.

A few weeks after the August 7th miraculous release of Pacho (Francisco Vergara), Chaddy and I decided to prepare our river boat, La Luz de la Verdad, for travel down the Guaviare River towards Venezuela. Chaddy installed a motor while we touched up the paint and made new banners. Four people volunteered as crew. Pedro, the captain, had been an orphan whom Chaddy and I raised some years earlier. He had become very adept at running river launches. Together with his wife, Aleida, who would be the cook, Pedro wanted to do something special for the Lord.

At the Lomalinda radio station, our station managers, Elsa and Celso Macias, were very keen about the river outreach. After prayer, Celso decided that the Lord wanted him on the crew in charge of the ministry. Clarisa, a Cuban lady who was in charge of our shortwave radio signal named The Voice of Your Conscience, also felt a special call from God to go on this voyage.

We loaded the seventy-foot boat full of Bibles, literature, and Galcom radios, and we gave the crew a big sendoff. At first, glowing reports came back; but after a week, there was total silence. We found out that although La Luz de la Verdad and the crew had gone more than halfway to Venezuela with great acceptance all along the route, guerrillas of the 44th Front of the FARC had taken them hostage. No ransom demands were made. The guerrillas were angry about some literature they found on board that criticized Marxism.

I had given strict orders that these uncompromising books not be on board while in guerrilla territory. Somehow, many boxes of Richard Wurmbrand’s Marx and Satan and An Answer to the Atheists in Moscow were found by the guerrillas on our boat, along with many Galcom solar radios, which looked suspicious to them. Some guerrilla commanders were furious.

Right after the boat and crew were captured, samples of the literature and Galcom radios were sent with a guerrilla on a four-wheeler deep into the jungle to the camp where the commanders lived. A few hours later, the Colombian Air Force dropped a bomb on the camp, killing nearly everyone. The surviving guerrillas mistakenly suspected that the Galcom radio may have been carrying a homing device. This would have made us responsible for the bombing. It would take a miracle to save our crew. Now, instead of one person being held hostage, I was responsible for four people who could be killed at any moment.

November 2005

A civilian aircraft with four people aboard crashed into an upper ridge of The Mountain. Intense government air search and rescue missions failed to locate the downed Cessna 182 due to bad weather coupled with the presence of guerrillas with heavy machine guns. On the ground, Red Cross and Civil Defense rescue units attempted to reach the crash site, but were turned back by the guerrillas.

Pacho, who enjoys search and rescue, asked me to fly with him in his airplane, along with experts from the Civil Aeronautics who brought special equipment to help us locate the still-active, emergency locator transmitter (ELT) on the crashed airplane. After a briefing at the local air force base, we overflew the area and were able to obtain approximate coordinates of the crash site, which I marked on my GPS, even though it was difficult to see anything due to cloud cover.

The next day, I was able to make contact with Noel, and he authorized me to come up and search for the site of the accident, as long as I came alone. I loaded the Toyota with food, equipment, and supplies; then I headed for The Mountain. Noel met me and we went up into the Páramo, which I had always wanted to see. In the midst of these high alpine meadows nestled between jagged peaks, we found a beautiful lake at an altitude of 10,700 feet. It had been formed by glacial action during an ice age long ago. A crystal-clear waterfall came over the edge of the terminal moraine which formed the lake.

I realized this was a perfect place to put a water-powered electric generator to operate a radio repeater on top of The Mountain. If I could get permission and finances to do this, we could have FM radio coverage all over southeastern Colombia, and even into the border areas of neighboring countries. For years, just about every time I had driven along the paved high[1]way towards Lomalinda, I would look up at The Mountain and claim it for the Lord. Now, God had seen fit to let me set foot on the exact place I needed.

The airplane had crashed into the side of a steep 11,500- foot ridge located a little over a mile from the lake. Everyone on board had been killed. I was able to speak with an air force general on the phone and outline the situation.

The Peruvian embassy called me because the pilot of the airplane was Peruvian, and the general had told them that I was the only rescue person who had been able to get close to the accident site. They were able to provide the passenger list, and I was able to prove to Noel and his comrades that this was a bona fide civilian airplane on a commercial air taxi flight and not a government spy plane, as some of them suspected.

The guerrillas agreed to back off and let an air force helicopter land to remove the wreckage and bodies. This pleased those who were concerned. After I certified to the general that the area was clear and safe, the air force flew in some men in a Blackhawk helicopter, and they took care of the situation as we watched from a prudent distance.

I spent my last day on The Mountain in a cabin in an area high up where the guerrillas had a communications post. A beautiful girl with long black hair was the communications operator. She was nice, but strangely sad. For a few minutes the next morning, everyone else left and we were alone. She told me she had read my book twice and that she liked listening to my radio station. I asked her whether it was the station from Lomalinda or the one I repeat from El Tigre.

She said, “I am from El Tigre.” Then I mentioned a campesino from that area who was a very good friend of mine. The girl, Maria, then broke into tears. Almost in a whisper, she said, “He is my father.” Her family had been one of the first to receive the gospel on The Mountain. A red Galcom radio was on the porch of their house the first time I met them years before. They had been praying for the opportunity to meet the person who was speaking on the radio, and the Lord led me to them. For years, they had been asking me to search for their oldest daughter who had rebelled, left home, and was eventually taken by guerrillas. They had not seen her since.

I pulled out my camera, which I almost never carry on delicate trips, and was able to get a picture of her. I noticed the crutches beside the door and I realized that Maria was miss[1]ing her left foot. I later learned that she had stepped on a mine. Even though I tried, there was nothing more I could do at the time to get her out of there, so I gave her the phone number of her father and I took the picture to her mother.

I was able to have a good talk with Noel and Eduardo and thank them for helping to extricate Pacho from such a difficult situation. They were glad I had been able to come and visit with them. Then, I told them about my riverboat crew. They promised to do everything in their power to help. Later, I found out that many other guerrillas had also been calling the 44th Front to put in a good word for us. One of the commanders of the group that had held Pacho reportedly called the Front and said, “We enjoyed the books, Bibles, and radios. They were a great blessing to us.”

A few days after returning from The Mountain, our riverboat crew was released unharmed, after forty-nine days in captivity. The guerrillas continued to hold the boat. As they read the literature left on board the boat, some of them continued to speak out against us from time to time. One guerrilla said that if he had read the books earlier, he would have never let our crew return alive.

December 2005

Hector Gonzalez got a call from our friend, Diego Montoya Molina. Diego wanted to know if I wanted his sport-category airplane. The plane was worth over $50,000, but he had been offering it to me for $40,000. Now, Diego and his wife, Amparo (who had been listening to our radio programs for twenty years), wanted to help our ministry. They would sell us the airplane for $17,000.

I did not have the money, but I was able to present this deal to some friends who were visiting us from the Voice of the Martyrs. The project was almost instantly approved, and they gave us money for taxes, licenses, maintenance, and operating expenses. With the help and gifts of many people, we began to drop Bibles, books, and Galcom radios by parachute into areas too difficult to reach by any other means. Twenty years had gone by since we sold our last missionary airplane. For the past ten years, there had been no missionary aircraft at all in Colombia due to the violence and unrest. Now we were back in the air.

The Voice of the Martyrs dedicated the February 2006 US issue of their magazine to a report on Colombia. I had told them about Maria and sent them her picture. They wrote a column about her titled “Searching for Maria.” I was asked if they should block out her eyes in the picture for security concerns. I felt that people would be much more inclined to pray for her if they could see the look in her eyes. The picture was published as I sent it, and the magazine went out to several hundred thousand households.

I spent the next several months flying the airplane over places that were difficult or impossible to reach on the ground. Most everyone was very receptive to the packages dropped by parachute containing a Bible, a Galcom solar radio, and several good books. In the more secure areas, I could fly at treetop level and drop the parachutes with great precision almost into the hands of the expectant people.

In other places, the guerrillas would fire at me. If I was flying low with the window open, I could hear the muzzle blast from the weapons. When flying a bit higher, all I could hear was a supersonic blip from each bullet that came near the airplane. I am sure they must have fired hundreds, maybe even thousands, of bullets at me; but, by the grace of God, they only hit me once. On the other hand, I am confident that I hit my targets with the vast majority of our truth packs.

July 2006

I received a call from someone to the south of The Mountain claiming to be one of Noel’s friends. It was difficult for me to recognize the voice over the phone, but it did seem vaguely familiar. The caller said that the Colombian Army had been driving them south, down the eastern range of the Andes. The guerrillas had fled up into the mountains, leaving behind some campesinos whom they feared might be murdered by the paramilitary. The caller wanted to know if I could come out and take these people to a safe place.

It was a very difficult place to reach. First, I had to pass through a known haven for common thieves and bandits on the edge of a huge drug-growing area, which had just been sprayed with herbicide thanks to a US-funded initiative to eradicate drugs. The immediate effect of this was that lots of people accustomed to easy money were now desperately looking for someone to rob or kidnap.

Then, there were rogue paramilitary units scattered here and there that sometimes even fought against one another. There were also other guerrilla units in the area, some of which were not very friendly toward me, as evidenced by the number of shots they had recently fired at the airplane. All this was in addition to the normal army and police units, which have varying degrees of corruption or even ties to illegal armed groups. However, for a long time now, I have increasingly been finding more strong Christians within the Colombian Armed Forces.

As on many other occasions, I had to make a snap decision over the phone. This could easily be a trap or setup. I tried to delay to see if I could somehow check this out with other trusted sources. The voice was insistent. If these people were to be saved, I must go immediately. I said yes, hung up the phone, and took off in the Toyota at three o’clock in the morning. I managed to get through the complicated and very active war zone, making it through the bandit-infested area under cover of darkness. I have found that bandits don’t ever seem to get up very early, although the guerrillas do.

At a small port on the edge of the jungle at the base of the mountains, I found the people I was looking for. I had to make two round trips, and on my second journey I hit the jackpot, as Maria stepped out of a semi-abandoned general store with a big grin on her face.

When the army attacked the guerrilla unit, she was unable to flee with her comrades due to her wooden leg. She hid by herself in the thick jungle for several days until a friend helped her make it down a very difficult trail to the road. It was then they called me. I took her to our Lomalinda radio station, entrusted her to our station manager, Elsa, and left to take care of other pressing concerns.

Unknown to me, in addition to her communications duties, Maria had been one of the anchor announcers on the guerrilla radio station called The Voice of the Resistance. Now, reveling in her newfound freedom and anxious to please us, she offered to help Elsa and the others with our FM station. Soon, she was happily reading news and announcements, as well as filling in for the occasional DJ who was sick or on leave.

Noel had always told me, “Listen to our radio station, and I will listen to yours. Let’s critique one another.” If I had paid more attention to him, I would have been able to foresee what was coming. In a huge sector of the eastern war zone, many people listened to only two radio stations: the guerrillas’ or ours. Everyone could easily recognize the voices of their favorite announcers. When Maria abruptly changed stations, it was similar to what would have happened if Tokyo Rose had changed sides during WWII.

When the guerrillas had taken our two radio station managers, Celso and Clarisa, hostage for forty-nine days, everyone in the area had known it, even though we had not publicized the situation over the air. Many people felt sorry for us and thought we had been greatly humiliated by the guerrillas of the 44th Front. Now, it was the other way around. In the eyes of the greater community, we had made a tremendous come[1]back and the tables were turned. The situation started to get dangerous, however, because some of the guerrilla leadership wanted Maria back immediately.

Our listener ratings shot sky high as everyone tuned in, finding it difficult to believe what they were hearing. I tried to explain to the guerrillas that we could not force Maria to go back to them, because her parents and family had heard her over the air and they had been reunited. I decided not to rub it in too much, knowing that the guerrillas were often unpredictable. I left Maria on the air for a few more days, and then sent her to the hospital so that she could get proper medical attention for her leg. The Voice of the Martyrs organization and many gracious people helped with her surgery and new artificial limb. Truly, the Lord answered many prayers.

Chap 10. With Wings as an Eagle .

Fall 2006

I do not recall all the specific details of the fall of 2006 due to the volume and magnitude of activity. Early morning trips up the mountains to keep our various repeaters functioning blend in with strenuous trips into mountains, jungles, and rivers to share the gospel with guerrillas, paramilitary, or anyone else the Lord brought into our path. We had numerous financial hurdles, as the expenses mounted for keeping the radio stations on the air.

I had to give up my habit of ministering in the north during the winter months. For seven years, I felt it was better to be found at my post in Colombia, always ready to pick up on an opportunity. Sometimes I prayed for someone for ten or fifteen years or more, and then I would have to make a quick decision based on one phone call that might never be repeated. Lots of ministries can have people travel and speak in North America, but there are few available to minister to the fighting factions of Colombia. The Lord has multiplied our efforts through radio and literature, but personal contact is essential.

“How will you stay financially afloat if you never take a furlough to touch base with your supporters?” I am constantly asked. The only answer is that although we have continually gone through times of great need, the Lord has never let us down. The bottom line for us is that when we concentrate on doing things God’s way, He provides what we need, just as He always has. It is also a very profitable use of our time to attend certain conventions, such as Missions Fest, held the last week in January in Vancouver. We go every year or two.

Noel once asked me how I could preach so many different messages over the radio. On his station, everything is carefully scripted and read. No one can easily understand the grace that God has granted me and those with me to simply open our Bibles to any chapter and preach. The majority of my messages go verse by verse through the Bible, one chapter per message.

Before our volunteers (many of them are top-notch lawyers, doctors, or university professors) come into the studio to record radio programs, most of them ask how to prepare for the programs. I always tell them to prepare their hearts. Effective ministry must flow from the heart if it is to really change those who are hard and bitter. In the Bible, many kings of Israel and Judah failed because they did not prepare their hearts to follow God. Solomon, with all his wisdom, did not follow the simple advice of his father, David, who said, “Young man, above all else, guard thy heart” (Proverbs 4:23). The result of neglecting that advice was disastrous.

It is encouraging to travel through what used to be pristine wilderness, now ravaged by war and the drug industry, and find those whose hearts have been softened by the direct dealings of God. The missionaries, pastors, and evangelists forced to flee or who were sent home by their international mission organizations are being replaced by former guerrillas, paramilitaries, and drug traffickers.

Years ago, I gave some copies of Marx and Satan, the hard[1]hitting book by Richard Wurmbrand, to a young volunteer from a local church near our radio station. They were intended to help him in his desire to evangelize guerrillas. There was a nice picture of Karl Marx on the cover; the young man (I can remember his face, but not his name) ran into a group of paramilitary on his way to find the guerrillas. The paramilitary took one look at the picture of Marx and shot the young man dead, thinking he was taking Marxist literature to the guerrillas. After they had killed the young missionary, they began to read the books they found in his backpack. One of the paramilitary members was soundly converted, left the paramilitary organization, and today is effectively pastoring a local church.

There are scores of unsung, nameless heroes scattered across the battleground of Colombia. Virtually anyone who turns to the Lord immediately begins to suffer some form of persecution, no matter to what group or side they belong.

We have a tremendous opportunity before us, even though there are vast areas where most religious groups have been silenced, the church buildings have been destroyed or con[1]verted into community centers, and professional pastors and clergy have been banished. In places like those controlled by the 44th Front, all evangelical meetings have been banned for over twenty years; but in the midst of this, no one has been able to stop individuals from having personal and intimate contact with God. True Christians are rapidly multiplying. Real Christianity has always done well under persecution. It is material prosperity and apparent safety that has been the bane of God’s people throughout history.

This day I will begin to put the dread of thee and the fear of thee upon the peoples that are under the whole heaven who shall hear the report of thee and shall tremble and be in anguish because of thee. (Deuteronomy 2:25)

The same theme is woven throughout the Song of Solomon when the Shulamite woman emerges from the wilderness leaning on her beloved, and suddenly there is a fear and an awe regarding her. There is a certain aroma about her because of who she is with, and there is a tremendous change (see Song of Solomon 3:6; 6:10; 8:5).

We have all been in situations where we have had to run from the enemy, but the Lord is bringing about a change. Years ago, I knew the Lord called me to evangelize and rescue guerrillas. When I was ransomed and rescued from the guerrilla camp, my heart went out to my captors because I wondered who was concerned about getting them out of there. Many of them started out with apparent good intentions and then got trapped in a horrendous situation.

As things worsened in Colombia, I can remember sitting in Bogotá wondering how to get into the rural areas. I would pray for days, and then make a break for it to see if we could get to where we needed to go. Then I would praise the Lord that we were safe and did not run into any guerrillas (they were randomly kidnapping people and planting explosives on most of the roads).

After a while, the Lord started to change things; not that we would go off and be reckless, but I began to detect signs that there were guerrillas who were far more afraid of me than I was of them. I began to sense that, under the surface, some of these guys who seemed so tough and ruthless were scared to death that God was going to get ahold of them. I would send books to the guerrilla leadership and then send word that I would like to see them. They would often disappear, though, because some of them didn’t want to see me for any reason.

The Lord began to turn the situation around. It is dangerous to claim victory too soon. I certainly do not want to give the impression that everything is won, but we are seeing some exciting changes, and there are details from time to time that really encourage us.

In 2005, I had to deal with several hostage situations, and by the grace of God, we were able to get our people back. In 2006, though, things turned around and we were able, in the name of the Lord, to take some of them hostage for the Lord. From time to time over the years, we had to deal with them; now they also had to deal with us.

As I mentioned in the last chapter, we obtained a sport[1]category airplane after having been without an airplane for over twenty years. There had not been any missionary airplanes in Colombia for over ten years. It was as if flying was symbolically like coming into a higher realm, as in the book of Revelation.

In Revelation, there is a war in heaven in which the devil, portrayed as a dragon, gets cast down to earth. Then a woman (representing the people of God) flees to the wilderness with the dragon pursuing her. After a while, she learns to depend upon God and he gives her wings like those of an eagle. She gets to fly over all the trouble. Then, the dragon is very upset because he realizes there is not much time and he is unable to fly any[1]more. Now she has the wings instead of him (Revelation 12).

Continuing on to Revelation 20, God is going to send an angel with a chain to lock the dragon in the bottomless pit for a thousand years. These passages mean that the devil is in trouble, and is headed for even greater trouble. He is about to be cast down onto the earth, but he is still very dangerous to those in his realm. The book of Job talks about him being blindfolded in darkness (Job 40:12,13); but if we shy away from God’s truth and remain in the realm of darkness (2 Peter 2:4), we can wander inside his reach and find ourselves in a very serious and eternally dangerous situation.

If we stay in the light, close to the Lord, anything the devil tries will backfire against him in the end. All things work together for good for those who love the Lord and are called according to His purpose – the Lord’s purpose (Romans 8:28). If it really is the Lord’s purpose, if we really have been called by Him, if we really have been sent by Him to do what we are doing, then no matter what the devil does, it just plays into God’s hands. However, if we are out there doing something that we thought was a good idea, the devil will have us for lunch.

Many Christian missionaries wanting to do good things have been run out of eastern Colombia. Much of eastern Colombia had become a spiritual void – a spiritual black hole. So, we beamed radio messages into the areas controlled by the various violent groups, using a number of different transmission systems and following up with literature; then, if God opens the door, we make personal visits. In some places where Christian meetings have been banned for years, I estimate that up to half the population has now turned to the Lord.

December 2006

The government is spraying herbicides on the drug fields upon which almost everybody depends. This causes their former prosperity to vanish. When a drug field is sprayed, a pasture gets sprayed; a garden gets sprayed; everything gets sprayed, and it all dries up together. On top of this, there are armed people running around trying to steal from the farmers. It is a big mess, but it is a perfect time for them to turn to the Lord. Many of the people living in these areas are not allowed to leave. The guerrillas are using them as human shields to stop the government advance.

On several occasions, we have unintentionally flown directly over the guerrillas. The little airplane turns on a dime, so I fly really low and find houses so I can drop packages on their doorsteps. One incident happened near the end of a flight when I decided to fly over one last house. We were dropping our truth packs. There were some guerrillas inside this house. They couldn’t hear the plane, because it doesn’t sound very loud until we are on top of them. When they realized the airplane was going to go over the housetop (at a height of about 150 feet), they all started running for their lives.

They weren’t trying to shoot at the plane; they were just trying to save themselves and get out into the jungle. I saw one guerrilla jump over the banister and over the side of the porch, thinking that a bomb was going to fall on top of him. As I let the parachute drop over their heads, I thought, “You know, the Lord really turned this thing around; I used to be so scared of those guys, and now the Lord is putting the fear and dread of me into them.”

As we come closer to the day that the Lord has for us, we can expect the tables to turn. The enemies that we had thought were impossible, the giants, the humanistic system that surrounds us, will one day see things differently. The religious entities that have become corrupt and seemingly powerful, those that have taken resources from God’s real people and spent it on themselves or on fruitless pseudo-evangelistic endeavors, will one day see the true power of God. Much of it is like Matthew 23:15, when Jesus describes the Pharisees traveling over land and sea to make one proselyte. When the Pharisees get done with him, they have made him twice as much the son of the devil as they are. All of this is going to begin to retreat, crumble, and come to an end.

Those with false hearts, like the tares planted among the wheat, are the sons of the evil one. They act like the sons of light, but their light is the light of this world and not the real light. Jesus said that first the tares would be gathered together into bundles and burned; then the wheat would be harvested and stored in His barn (Matthew 13:24-30).

When those who are supposed to be God’s people turn from Him and go after their own understanding, seeking man’s light instead of God’s light, the end of the matter is not just darkness and deception. They actually begin to think that the darkness they have is light and they think that the real light of God is darkness. They believe that sweet is sour and sour is sweet and they lose all perspective. They do not believe that the warnings in Scripture apply to them. Woe unto those that call evil good and good evil; that put darkness for light and light for darkness; that put bitter for sweet and sweet for bitter! (Isaiah 5:20).

In the Sermon on the Mount in Matthew 6:22-23, Jesus says, The lamp of the body is the eye: if therefore thine eye is sincere, thy whole body shall be full of light. But if thine eye is evil, thy whole body shall be full of darkness. If, therefore, the light that is in thee is darkness, how great is that darkness! If the light that is in us is really darkness, then what is real darkness going to be like? Jesus says that our eye must be single. Our eye is what perceives the light; unless we have an eye to look only to Him, we are not only going to lose track of the light, but we are also going to end up with something else that we think is the light. Then, the real light will not make sense to us anymore. This is why those who will not receive the truth are given over to a strong delusion (2 Thessalonians 2:10-11).

The first area that I believe God is going to deal with as we come into the Day of the Lord is the religious realm in which people are seriously misrepresenting God. I think that the dealings of God will soon affect all the places from which we have had to run and all the things that we have feared that are not the fear of the Lord. The Lord is in the process of dealing with all this in the lives of those who will embrace the Truth ahead of time. It gives us a tremendous identity in Jesus and a whole new perspective in which to operate.

Chap 11. Toward a Perfect Heart.

For in the wisdom of God, since the world by wisdom knew not God, it pleased God by the foolishness of preaching to save those that believe. (1 Corinthians 1:21)

In all the years I have been in radio ministry, I have never been able to preach well over the radio into a cold studio microphone. So, for the preaching that we air over the radio, we always have a meeting and invite people to come. It is very interesting, because who shows up has a big impact on the message. Sometimes I have to go back listen to my messages three or four times to learn what it was that the Lord drew out of me when certain people were present.

Once when I was in the middle of a series on the Gospel of John and was planning on preaching from John 17, one of the main guerrilla leaders walked into the meeting and sat down. I ended up with a totally different message, but it still tied in with John 17.

One of the first areas where Scripture dwells on perfection has to do with the heart. The Scripture speaks of men who had a perfect heart toward the Lord. What that word perfect means is that they had a heart for God and not for themselves. It’s that simple. God wants to place His heart in us, and His heart is perfect.

It is not a situation of trying to correct, improve, and some-how rehabilitate Adam and what we have received from Adam. Even while we are in the life that we received from Adam, God can give us natural and spiritual gifts. But, unless we come under the direct dealing of the Holy Spirit of God, we cannot get out from under Adam’s life and into Jesus’ life. The only one who can do that for us is the Spirit of God. This is what water baptism symbolizes.

God wants to begin a work in us, if we will allow Him to come in. If He has His way and is able to finish the work that He began in us, the old man in us will die and Jesus will live in us, not just in theory, but in practical everyday life circumstances. The apostle Paul said that this was happening in his life on a daily basis (1 Corinthians 15:31).

Here in Colombia, there has been a lot of persecution of Christians and other difficulties. Despite this, my brother Chaddy says that it is easier to live for the Lord here in the middle of this war zone in Colombia, because we have no other choice. If we do not depend on the Lord, someone may shoot us or do something really nasty to us. The hardest place I can think of to live for God is in prosperous, complacent, tranquil North America.

This is the problem that has caused the most damage for God’s people throughout history. All the way through the Old Testament, into the New Testament, and throughout the church age, God’s people have not done very well under prosperity. What seems like peace in this world is deceptive, because it is really false peace, designed to lure us to sleep. The true peace from the Lord comes when our lives are under the control of the Holy Spirit.

The Holy Spirit must arrive on the scene with His truth. When He applies the truth, that is when we end up in peace. God’s peace does not really have anything to do with the circumstances around us. We can be in peace under the leadership and guidance of the Holy Spirit of God as long as we want the truth and as long as we are willing to let Him apply the truth to our lives.

It is very interesting that the words truth and peace are each used in roughly 350 verses of the Bible. There are also twelve verses in Scripture in which truth and peace occur in the same verse. Twelve is a number for God’s divine order. If we will not let Him line us up with the Truth, we will never have peace.

God tried to apply the truth to the life of Cain at the beginning of the book of Genesis. God told him what he needed to do. He told Cain that if he continued with his attitude, sin was at his door. After Cain murdered his brother, the sentence God placed on Cain’s life was that he would wander to and fro and would never be at peace. God did not give Cain an immediate death sentence. He let him live out the rest of his life in unrest, hoping he would turn back to Him and find repentance. So it is for all who follow in the footsteps of Cain.

Cain attempted to present the work of his hands to the Lord. He worked hard in the field, harvested grain, and offered it to the Lord; but the Lord would not receive the present that Cain offered, and He would not receive Cain. The word for Cain’s offering, which in the Jubilee Bible is translated as present, goes all the way through the Scripture from Old Testament to New Testament. This word represents the work of our hands. Our own work is not acceptable to God. What we do in our own lives can never please God or cause Him to accept us.

The moral of the story is that we must be under a blood covenant with God, as Abel was. He simply came and offered a lamb, and by doing so, recognized that he was not going to be able to please God or be acceptable to God in His own life. The sacrifice of Abel demonstrated that it was going to take another life, the life of Jesus, the Lamb of God, who would later shed His blood for us. Abel was looking forward by faith to the sacrifice of Jesus, and therefore God received him.

The Bible says that the life is in the blood (Leviticus 17:11). When we are covered by the blood of Jesus, God begins to work in and through us by the Holy Spirit, creating work that is acceptable to God. Throughout the Old Testament, the grain offering or present had to be offered together with a blood sacrifice in order for God to approve.

Cain was angry because he thought he had worked harder than his brother. He did all this hard work and yet God would not receive him. He got so angry that he killed his brother. This situation is still repeating itself over and over. These two types of seed represent two distinct spiritual generations, and they have been in conflict since the beginning of history.

The devil has always tried to snuff out the godly generation, but the devil did not know God’s plan. First Corinthians 2:8 says that if the princes of this world would have known, they would have never crucified the Lord of glory. Jesus came, and not only did He break the power of sin and death, but He opened the way for us to get back into the presence of the Father.

He accomplished this, not in our old corrupt life, but in His clean and perfect life. We can now return to the Father’s presence and be like Adam before the fall; the works of our hands again become acceptable to God, because they are not done in the corruption of our own sinful lives, but in His life. Throughout the law of Moses, when anyone offered a blood sacrifice, it was linked to what the King James Bible calls a grain offering, the same word that is translated present. This is what Cain failed to offer, and that was why God rejected his offering. God will only receive us and our work, done in and through us by the Holy Spirit, if we are in a blood covenant with Him.

As I was working on the translation of the Jubilee 2000 Bible from the old Spanish, I came to a place from where I could no longer proceed. It was a rather strange place in the Bible to get hung up. For about six months, I got stuck between the end of the book of Exodus and the first seven chapters or so of the book of Leviticus. I had gone through the New Testament, the Prophets, and the Psalms. I had thoroughly studied a lot of terminology and background; but now, I was going through the beginning of the books of Moses. The Lord had been put[1]ting His hand and anointing on the translating in such a way that I could tell at the end of each verse when it was how the Lord wanted it. Suddenly, I got hung up and could not move on because I could no longer sense the approval of the Lord in what I was doing.

I slowly began to discover problems concerning terminology and extra words that had been inserted. When the translators from the Reformation inserted a word into the translation that was not in the original, it was printed in italics so that one could tell that it had been inserted to assist with grammar or clarity of meaning. We have continued that tradition in the Jubilee Bible; but here in Leviticus, I found a number of words added that were not in italics, and that was a problem.

In the first few chapters of Leviticus, the words sin offering are used, and then later the guilt offering is introduced. It turns out that the original does not say offering. It is not talking about offering a bullock or a calf as a sin offering. The original says that the sinner was to place his hands on the animal, and the animal would symbolically become the sin.

God is not interested in our giving Him an offering so that we can keep on sinning. He wants us to offer the sin so we can help Him slit the throat on that sin and bleed it to death. Then He wants to apply the fire of God on the altar of God and convert our sin into a pile of inert ashes. This is God’s plan to deliver us from the power of sin. Jesus became sin for us so that we might become the righteousness of God.

Adam and Eve didn’t get into trouble just over the knowledge of evil; it was the knowledge of good and evil. That which is not of faith is sin (Romans 14:23). If we are doing something that we think is good and wonderful, and if it is not of faith because it does not have to do with a relationship and dependence upon God and the life of Jesus, then it is sin. This is where many well-meaning Christians have gotten hung up over the years.

We work on our vocabulary and on certain areas of our behavior; for example, if we are not getting drunk, being sexually immoral, or telling lies, and if we are talking like we think Christians are supposed to talk, then we think we are righteous people. This is the same problem the Jews faced. They got into a situation that the Bible describes as our own righteousness, which is as filthy rags before the Lord (Isaiah 64:6). So, when we think we are doing something wonderful but our work is not linked to God’s life, we basically have the same problem Cain had.

Cain worked very hard and got what he thought was a wonderful crop. He offered it to God, but it was not accepted. Cain became even more upset when his brother, who had not been sweating in the field like he had been, took a little lamb, offered it to God, and it was accepted.

Ever since Cain killed his brother Abel, this world has been full of tragic stories. People thought they were doing God a favor when they went out and killed someone who was actually operating in the name, the nature, and life of Jesus. This spirit of the Inquisition is still alive and well in Christendom, although instead of physical violence, many now resort to killing the reputations of those who have truly been accepted by God.

What we think it is and what it appears to be in terms of our own natural way of thinking isn’t even close to God’s way of thinking. From the very beginning, God told people to offer their sin. Their sin had horns and hooves and could get really nasty. If they were not careful, that sin could have kicked, trampled, and gored them. It took the help of a Levite to get the sin tied, placed on the altar, get its throat slit, and apply the fire of God to the whole mess. The book of Leviticus details many sacrificial instructions, including how the inward parts must be run through the fire. Even though the instructions might sometimes seem like meaningless rigmarole to the uninformed, they are full of important and very symbolic details about how God wants to deal with sin in our lives.

The New Testament says that the Lord Jesus is now the only mediator between God and us (1 Timothy 2:5). Jesus is our new high priest, seated at the right hand of the Father with all power and authority to bring us into compliance with the new covenant. Scripture also says that we are to confess our sins one to another and bring them out into the light so Jesus can apply the fire of the Holy Spirit and thoroughly cleanse us (James 5:16, 1 John 1:7, and Psalm 56:13). God does not want us to offer Him something else instead of our sin. He wants us to bring our sin into the light and allow Him to help us put an end to it.

The next sacrifice is not a guilt offering, but it is the actual guilt that He wants to remove. He wants to repeat the process for putting an end to our sin with a male goat that represents our guilt. Those male goats are nasty; if you turn your back on them, they can really let you have it.

A lot of people get hung up trying to enter the kingdom of God, but never really become productive; they never produce the fruit of the Spirit, because their guilt never gets killed on the altar of God. They are always hung up on something in the past, and the enemy, who is also called the accuser of the brethren (Revelation 12:10), takes that guilt and continues to rake them over the coals with it. This can be something they did or something that someone else did to them that continues to rob them of peace and victory.

Guilt is one of the things that allow false religions to thrive. Man-made religion sets up requirements that are impossible for the people to fulfil. Then, when they cannot meet those requirements and they feel guilty, they have to keep coming back to what the Scripture calls “blind guides.” These guides continue to manipulate the situation and absolve the people, but they can never kill the guilt.

False churches and false religions never deliver people from sin and guilt. They teach that they cannot avoid sinning in word, thought, deed, and omission on a daily basis. They teach that the only way to absolve sin and to not feel guilty is to do what their church leadership says. So, they have endless religious meetings and procedures.

In the midst of all this, they come up with plans and programs that God does not bless. It is true that we are all sinners who have fallen short of the glory of God (Romans 3:23); but Jesus is not a sinner, and He wants to live inside us and take charge of our lives. Scripture clearly states that salvation is of faith and by grace (Ephesians 2:8-9). When the Bible mentions judgment, God says that each one will be judged by his works. Our own good works won’t save us; God has to work in us and through us.

Jesus said that in the end it was going to be like the sheep and the goats (Matthew 25:31-46). He is going to separate them. The goats will not enter in to what He has for those who are genuinely His.

When it comes down to why, He will say, “I was hungry, I was thirsty, I was naked, I was in prison, and you didn’t attend to Me.”

And they will say, “But Lord, we never saw you like that; we never turned our back on you.”

And He will say, “When you did it unto the least of one of these who are really mine and when you turned your back on one of them, you turned your back on Me.”

When He tells those who enter into the kingdom why they are permitted to enter, they won’t seem to realize what they had been doing, either. You see, they had not just been doing good works; they had been doing what He wanted. When His life is in us, we are able to witness what He wants and where He wants us so that our efforts do not miss His mark. When His life is in us, our pleasure is to please Him, and we do it naturally because our heart, soul, mind, and goals have been transformed.

Consider when Jesus dealt with the rich young ruler. We don’t know where the rich young ruler got his money, but it was holding him back from doing God’s purpose. He was trusting in that money and in those possessions. Jesus did not tell him, “Well, if you really want to come on board with the Jesus of Nazareth Crusade, go over and see Judas; he’s our treasurer. Give Judas all your money and he’ll put it in the bag.” Jesus didn’t say that to him at all. He said, “Go and give it to the poor and then come and follow Me.” Jesus was not after the money; He was after the young man. Jesus loved him. Jesus wanted him to become a disciple. If there is anything else in our life that has a higher priority than the Lord, it has to be dealt with or we cannot properly follow the Lord.

The Lord did a number of things that do not look right according to our priorities, but they are according to His priorities. Jesus called Zacchaeus down out of a tree and told him, “I’m going to have lunch at your place.” He went over to Zacchaeus’ place, although Zacchaeus had a nasty reputation all over town. The Lord did not really even tell Zacchaeus what to do.

While the Lord was there having a meal, Zacchaeus came under conviction. He told Jesus, Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold (Luke 19:8).

The Lord didn’t say, “Well, I was just thinking about the rich young ruler and I told him to give up everything,” He didn’t say that at all. He just said, This day saving health is come to this house. The case of the rich young ruler and the case of Zacchaeus were totally different.

Another case was different yet. Matthew, the tax collector, left everything and followed the Lord. And after these things he went forth and saw a publican, named Levi, sitting at the receipt of custom, and he said unto him, Follow me. And he left all, rose up, and followed him (Luke 5:27-28). Scripture says that the Lord is no respecter of persons, yet He reserves the right to handle each and every case however He wants to do it.

Another circumstance that tends to bind us occurs occasionally when someone has a genuine experience with the Lord and a tremendous transformation takes place; but then the temptation follows to build a spiritual assembly line to get everyone else jumping through the same hoops; that is not the way God does things. There are certain things about Him that do not change, and there are certain standards He has that He will not bend, but He takes a unique approach to everybody and to each situation.

When King David sought God before going into battle, God usually gave David different plans for each battle. God approached each situation differently. For example, one time God sent the young people first (1 Kings 20:12-21). The key was not in learning a certain set of procedures about how to overcome the enemy. The key to the whole thing was that David had to hear from God within each new set of circumstances. Unless he heard from God, they would not be able to win the victory. The key to David’s success was seeking God, hearing from God, and obeying God. “Should I go, or should I not go? Should I pursue them? What should I do, Lord?”

After fighting prolonged battles with fear and uncertainty, I have been thrilled to hear in my spirit, time and time again, the clear voice of the Lord telling me to go and overcome evil with good.

Chap 12. The Seed is in the Fruit .

We all know the tragic story of the children of Israel when they went up to Mount Sinai after being delivered from bondage in Egypt. God gave them such a wonderful opportunity to hear His voice, yet because of the thunder and the lightning and the earthquake, they said, “We don’t want to hear this voice anymore, because if we hear it any longer, we are going to die. Moses, would you please go up to the top of that mountain and listen to Him? Come back and tell us what He says, and we will obey.”

They thought they had made a wonderful proposition to God, and they thought that God was pleased with what they had said. Afterwards, they came under 1,500 years of law, during which it was impossible for them to really be able to continue to move forward in victory as a nation. This happened because they did not realize that when one receives a word and revelation from God secondhand, it lacks the power, provision, and grace to accomplish the will and the purpose of God.

It is only in hearing His voice directly for ourselves that we can really have God’s Word and will as a reality in our lives. Yes, to continue to hear the voice of the Lord will definitely cost us our own lives, but Jesus wants us to be born again into His life.

If we think it is safer to have a leader who can hear from God and tell us what He says (rather than seek God directly ourselves), things will eventually turn into a miserable mess. True leadership ordained by God understands that the role of a leader is a servant role, so that the people become joined to the Lord and remain joined to the Lord. God-ordained leader[1]ship is to help facilitate the personal relationship between each person and the Lord. Thereafter, it is to watch and help make sure that that personal relationship with the Lord remains intact and to sound an alarm if that personal relationship with the Lord is ever endangered. Sometimes, a ministry ends up doing things it would not have done if its people were really in touch with the Lord.

This is the main purpose of the ministry. It is not to think up plans or projects, to get people to do things, and to try to solve people’s problems. Moses became overloaded with all the difficulties of judging the problems and conflicts of the people, so God had to multiply the Spirit that was in Moses into additional leadership so that they were able to handle the load. The prophetic ministry started as a result of people not wanting to hear from God on their own. That is what the book of Deuteronomy says, when God essentially said, “Okay, if they don’t want to hear My voice, that’s fine; but I’m going to send someone to tell them, and if they don’t listen, they are going to be held responsible.”

The key prophet who was sent was the Lord Jesus. Revelation 19:10 says that the testimony of Jesus is the spirit of prophecy. Yet people who do not understand this think there is a gift of prophecy that they can exercise in and of themselves and be a prophet. The real prophetic ministry is Jesus speaking in and through people like you and me who choose to give priority to His words and to His life rather than to our own.

When God saw fit to multiply what was in Moses, there were two men on His list who didn’t make it to the meeting. When the Holy Spirit touched those who were separated for leader[1]ship, these two men who were still down at the camp started prophesying, while all the others were up at the tabernacle. Young Joshua said, “Eldad and Medad are down there in the camp prophesying; stop them.” How did Moses respond? Moses said he wished that all God’s people would prophesy. Eldad means “God is a friend,” and Medad means “love” (Numbers 11).

God’s plan is not to have a small elite group of people in ministry who lord it over everybody else and who have an inside track with Him. His plan is to have friends who flow in His love and grow to maturity in Christ due to direct contact with Him. It is His right and His privilege to delegate responsibility and leadership as He sees fit. Leadership in the kingdom of God is different from leadership in the world that surrounds us. The Lord said that leadership in His kingdom means that the one who is the greatest is really the one who is the servant of all. It is the one willing to put his shoulder under the load and take the responsibility.

Those whom God chooses for leadership are like King David. When he was a little boy, he was out taking care of the sheep instead of fooling around in town. He was willing to risk his own life for the sheep if a lion or a bear or any other threat showed up. God liked that and He said, “This little David is a man after my own heart.” So, He anointed him to be king and shepherd over the whole nation of Israel. He didn’t say, “Let’s go down and see who the best student is down at the tabernacle under the ministry of Samuel.” He didn’t even say that young David had to be trained; God just had him come in from among the sheep and be anointed.

I’m told that when people were anointed in those days, it was with a horn full of oil. If they followed the whole formula in accord with Exodus 30, the anointing used exactly two gallons of oil. So when Samuel poured the two gallons over David’s head, he knew he had been anointed. He may have been remembering that experience when he wrote Psalm 133. It wasn’t like one of these modern deals when “a little dab’ll do ya.” It was an anointing that gave David a supernatural ability to represent God among the people. He was now able not only to kill lions or bears that were after the sheep, but he was also able to kill giants who were after his brothers.

David was able to learn that the anointing God gives has to be placed back at the feet of the Lord and used exclusively under the guidance of the Holy Spirit. King Saul never understood this. When the Holy Spirit left Saul, he did not even notice.

Some very interesting sacrifices are described in the book of Leviticus. There is a peace offering and there is a twice daily sacrifice at morning and evening. The symbolic plan of the gospel in Leviticus starts out by sacrificing cattle that are representative of us in the flesh, bound by sin and corruption. The very thing that God wanted sacrificed got inverted when the Israelites went off the rails by making a golden calf which they started worshipping. This was the very sin that God wanted dead in their lives. This is the root of humanism. God wants us dead to sin. Humanism exalts, dignifies, and even deifies sin.

The next thing God wants to kill is our guilt, represented in Leviticus by a male goat that must be brought under control, bled to death, and burned on the altar of God. In the Old Testament, the word for sheep or small cattle can apply to either sheep or goats because under the law, either one can be handled. It is not until the New Testament that a clear-cut division is made between the sheep and the goats. There is another very interesting number pattern in the 276 Bible verses that contain the word for sheep or small cattle. In the Old Testament, the twice daily tabernacle sacrifice could be either a sheep or a goat; but in the New Testament, Jesus says that the day will come when He is going to judge between the sheep and the goats. People know that they are in the flock, but they can be in the flock as a sheep or as a goat. The natures of the two animals are very different.

In the end, the Lord is going to separate them, just as He is going to separate the tares from the wheat. It is essentially the same example. Under law, you can control the goats. In fact, it takes law, harshly and rigidly applied, in order to control goats. Many leaders get into such a fixation on the goats that they start mistreating the sheep until the sheep get upset and leave. There are clergy who end up with a whole flock of goats, which is essentially the same as having a bundle of tares.

A few years ago, I was preaching in northern Canada about the difference between the sheep and the goats and the need to be born again. After the service, a little six-year-old girl came up to the front and spoke with me. She said, “I think I understood your message, Mr. Stendal. Now I know why they call us kids.”

Toward the end of the book of Acts, Paul told the ship’s captain and the centurion that it would not be wise to sail, but they sailed anyway. In this example, I believe that the ship is a symbol of the church led by man, while Paul is a symbol of the Holy Spirit. There are a lot of churches that want to have Paul on board, but they have him in chains. When he says what needs to be done, they think they know better.

There were 276 (the same number as the references noted above) souls on board the ship, and when they were going through the judgment (represented by the storm), they finally started listening to Paul. The original says that when they became frightened and started to lighten the ship on the third day, they cast off the dead works of the ship (Acts 27:19).

The ship came apart, but the people were saved, and in the end, that is God’s plan. The structures built by men are not going to make it through the Day of the Lord that is coming, but God wants the people saved if they will listen to what the Holy Spirit is saying in this hour. Just like the examples of the sheep and the goats and the number of people aboard the ship, there are 276 verses in the Bible that use the word judgment.

In the King James Bible and in the editions that led to it, Bible translators during the Reformation, starting with William Tyndale, placed special attention on words like judgment. The King James Bible has the word judgment in about 285 verses, and translators put it in italics a few times to make sure that the passages would not be misunderstood. By the time we received the Revised Standard Version Bible, the number of times that the word judgment was used was reduced to 180. The New International Version only uses judgment in about 121 verses.

As mentioned above, the word for sheep, both as Old Testament small cattle and as we know them in the New Testament, appears in exactly 276 verses. There are going to be those who, because of the nature of the life of Christ in them, were doing what was pleasing to God without even fully realizing it. They are the ones in the end to whom Lord says, “Enter in at My right hand to the kingdom, because when I was hungry, you fed Me, when I was thirsty, you gave Me something to drink, when I was in prison and when I was sick, you visited Me.” That is what God’s judgment is about.

They may say, “Well, Lord, we don’t remember doing that to You.” But, they did it to the right people at the right time because the very nature of God was moving them. On the other hand, there are people who thought they were part of the flock because somebody had herded them into the corral, but they did their own thing in their own time. They may have helped all kinds of people, but they didn’t help those whom God wanted helped, and they missed it. The people who live their lives their own way but try to use God to maximize their lives are going to be separated from the people who are willing to sacrifice their lives in order to live God’s way. This is what it is going to come down to in the end.

These patterns are all over Scripture. I am not basing doc[1]trines on a verse here or a verse there; it is a consistent pattern throughout the entire Bible. The work of our hands, if it does not flow as the result of a blood covenant with God, is totally unacceptable to God, even if it looks like a good work to us. Accepting a blood covenant means a change of life. This is why John 3 states that we must be born again from above. God wants to move us from the inside. In many biblical examples, He has had to work with His people through different levels of maturity. We have heard a lot of teaching on the difference between little children and mature men and women, but what God wants to accomplish in our lives is to bring us to a place of maturity in Christ.

God wants us to have a change of heart to such an extent that we are being led by God’s heart. Then we are able to discern the difference between God’s feelings and our feelings, between God’s thoughts and our thoughts. He has placed ministry along the way to help us sort things out. The best success I have had in ministry is when God was dealing with somebody and all I had to do was explain to them what God was doing, rather than me trying to be God and attempt to direct somebody else’s life. At best, that will only work for a very short time, and it is a very dangerous thing to do.

As we read through the book of Leviticus, we begin to see that the complete gospel is there. It is there throughout the books of Moses. Paul, in the New Testament, said that when Moses was read to the Jews, they could not understand it because there was a veil over their hearts. It is not something that will be understood intellectually; it is something that we cannot really understand unless God removes the veil from our hearts.

We have people in many Christian churches who, even though they read the New Testament and study it with great fervor, still have the veil over their hearts and do not really understand what God is after. They do not realize how deep He really wants to go. They think that He is still trying to rehabilitate Adam, when God’s plan is to do away with Adam, the old man, so that Jesus, the new man, can live in us.

False religion always wants to kill Jesus (the new man) so that Barabbas (the old man) can live. As we go through the book of Leviticus, we begin to see that God really wants a priesthood of all believers; He wants a kingdom of priests (Exodus 19:6). His dealing with the children of Israel – taking them out of Egypt and bringing them through the desert and into the Promised Land – is a type and a shadow of what God wants to do with all of His people.

God wants to bring us out from under the bondage of sin, the devil, and the world, and to lead us through the wilderness of our own good intentions, bringing us into the fullness of our inheritance in Jesus. He does not take us out from under Pharaoh and put us directly into the Promised Land, because we could not handle that. Instead, God had the Israelites wan[1]der around the wilderness until He had dealt with the whole unbelieving generation; at the same time, He raised up a generation that really did believe Him. To believe in Him is not just head knowledge or to believe historical facts about Him. Believing in Him means to depend on Him and His life, and not on our own life.

When God gave the law the first time, He wrote it on tablets of stone after the children of Israel said that they did not want to hear His voice for themselves. They sent Moses to hear from God instead. After forty days, Moses came down from the top of the mountain with the two tablets of stone, and before he even got to camp, he realized that they had broken just about every commandment. Everything was totally out of control in the camp. Moses threw the tablets down and they broke. Moses fasted and interceded so that God would not destroy the people.

Moses then returned to the mountain to spend another forty days fasting and praying so that God would not destroy the people, as well as to get the law a second time. When added together, it appears Moses fasted 120 days2 , which is humanly impossible. It is humanly impossible to get our human situation straightened out. It is not possible for us to get this straight on our own, but the Lord is very interested in straightening the situation out – and in straightening us out, too.

2 Moses went up the mountain and received the Ten Commandments the first time, fasting 40 days and 40 nights (Exodus 24:18, Deuteronomy 9:9). Then, after Moses came down the mountain and found the children of Israel corrupted and worshipping golden calves, it appears that he fasted again for 40 days and 40 nights in intercession so that God would not destroy the people (Deuteronomy 9:18, 9:25). Finally, he went back up the mountain and fasted another 40 days and 40 nights to get the Ten Commandments the second time (Exodus 34:28, Deuteronomy 10:10).

When the law was given the second time, God said, “Make an ark.” This is called the ark of the covenant or the ark of the testimony, or witness. In the New Testament, the word wit[1]ness means martyr, one who is willing to lay down his life for the truth. The new tablets were not just to be delivered to the people, but they were to be placed beyond the reach of those who wanted to conserve their own lives and not hear directly from God. They were placed in the ark of the covenant within the holy of holies.

The people of Israel under the old covenant could only get as far as the outer court; there they could get to the altar to bring their sacrifice, which was their sin and their guilt, and their peace offerings, which were intended to cleanse them. Later, God transitioned their worship into offering sheep, which symbolized the new nature in Christ. The sacrifice of Jesus is an example that we are encouraged to follow. Paul speaks of us being crucified with Christ.

Even after we receive life from God, the down payment of the Holy Spirit, and freedom from our sin, the world, and the devil, what still pleases God is when we voluntarily offer ourselves back to Him. This is the way to really come into the fullness of His plan and purpose. There are certain things that are obligatory; there are other things that must be done on a freewill basis. God wants to see what it is going to be in our lives. He wants to see what we are going to do with whatever blessing God gives us.

He knew that the people under the old covenant were not going to be able to fulfill the law, and so from the very beginning He wrote it in future tense. He didn’t say, “Don’t do this and don’t do that.” He said, “Thou shalt not. . . .” God knew the old covenant law was not going to work at the time, but the Ten Commandments are a prophecy that there would come a time when this desire of God’s was going to be implemented in and through people like us.

God had the second set of stone tablets put in the holy of holies within the ark of the covenant. The ark symbolizes us being dead to sin and Jesus alive in us. The ark has a seat on the top of it that was translated mercy seat by William Tyndale; but the word mercy is not in the Hebrew. The word used instead is the root word for reconciliation, which means being lined up straight and true, even as God is straight and true; when this happens to us, we are compatible with God. Reconciliation does not mean meeting God halfway, somewhere between His righteousness and our corruption.

The seat of reconciliation is the place where we can get lined up straight with God. If we attempt to enter the holy of holies in our own fleshly life, we will not survive, because no one can enter into the presence of God in his or her own life and live. However, provision has been made for us to enter into the presence of God in the life of Jesus. In the ark of the testimony (testimony meaning to stand up for the truth to the point of being willing to lay down our own lives) is a special provision of God only available to those who have been reconciled to Him in Jesus.

If we come back to God under these conditions, Jesus will apply the truth, because He is our new high priest and He mediates the new covenant now. He will pour His life into us through the Holy Spirit. He will apply the truth with the fire of His love. Inside the ark of the covenant is a golden pot with the hidden manna, which is the provision from God to bring us through the wilderness of our own good intentions and into the fullness of His life.

Also inside the ark of the covenant is the rod of Aaron (Aaron means illuminated) that budded and bore fruit. The rod is God’s discipline upon us as His sons, not to destroy us, but to bring forth the fruit of the Holy Spirit in us. (When God speaks of us as His sons, this is not gender sensitive, because in Jesus Christ there is neither male nor female.) Aaron’s rod did not just bud and did not just blossom; it bore fruit.

The items God placed in the ark, when combined, became a symbol that there would be a period of time under the law during which God’s people were not going to be able to fulfill the law in their own strength. It would be beyond their reach until a coming time in the holy place of ministration when, in the age of grace (also known as the church age), there would be a priesthood of all believers. But, while mankind continued to impose their own supposedly good ideas, they were not going to completely fulfill the commandments of God.

These wonderful gifts of God’s grace are found in the holy place: the golden lampstand of the written Word of God for daily devotions in the light of the Holy Spirit; the showbread of communion or fellowship when we meet together in our corporate gatherings; and the golden altar of incense, allowing each born-again person into the priesthood of all believers, enabled to have direct contact with the throne of God through prayer. Even with these gifts, the people were not able to completely fulfill the law of God within this realm.

Jesus’s death at Calvary rent the veil between the holy place and the holy of holies, but men soon sewed it back up. For almost two millennia, some people, like the Pharisees of old, have made an all-out effort to turn the new covenant back into an old covenant of man-contrived doctrines, principles, and regulations, all wrongly administered by an intermediary clergy positioned between the people and God. In the age of grace, God has not ruled out our input; He has allowed the consequences of all our ideas to be made manifest over the two thousand years since Jesus walked the earth. He is planning to return for His bride, who is to be without spot or wrinkle or any such thing (Ephesians 5:27). Those commandments that were written as a prophecy in the books of Moses will continue to become real in the heart of the believer as Jesus continues to mediate the new covenant.

Seated at the right hand of the Father with all power and authority, Jesus can inscribe the will of God on the tablets of our hearts, our souls, and our minds. The commandments locked in the ark of His heavenly tabernacle – of which Moses only made a copy – are being fulfilled in a people who have been reconciled into His life. If we plant an apple tree of a good variety in the backyard, take care of it, and wait while it pro[1]duces delicious apples, we do not have to go show it an apple and say, “You have to make the apples just like this; make sure you get the taste and the color right.”

We do not have to do anything like that. If it has the right life and if it is well cared for, it will naturally produce wonderful apples. No one has to train it to make those wonderful apples. Nobody has to tell it to make them this size and not that size or this color and not that color. It is a direct result of the life that is in the seed. It is already well taken care of within the whole design of the apple that the seed will eventually bear fruit. If the life of the Lord Jesus is really in us, and if we demonstrate in daily life that our priority is His life and not our life, God, according to His promise, will complete the work begun in us; therefore, we will bear the fruit of the Holy Spirit because His seed is in us.

If we are trying to evangelize people into the kingdom of God while not bearing the fruit of the Holy Spirit, we do not have any incorruptible seed to plant in anyone else’s life. This is why so many attempts at evangelism have failed. According to the new covenant, we are to be the seed that God wants to plant.

Epilogue.

Fall of 2007

We made trips into the vast Colombia-Venezuela border area where a major societal storm was brewing. Evangelical Christians were under increased pressure because Venezuela implemented extreme socialistic reforms with the help of thousands of foreign advisors, including many from Cuba and Iran, while Colombia sustained an all-out war against guerrillas and drug traffickers with help from the US and her allies. Illegal right-wing paramilitary forces continued to operate on both sides of the border, as did several newly arrived Islamic groups. Christians who refused involvement in the associated politics and violence were often persecuted by all sides. Christian young people were forcibly recruited into these illegal terrorist groups; some who refused to participate were reportedly shot and killed.

Most churches and pastors seemed unprepared for the challenges. Many individuals and groups sided with the Venezuelan government, while many others strongly opposed it, resulting in uncertainty over who could be trusted. Pastors who refused to allow their church buildings to be used for political purposes were threatened and forced to pay money to political and terrorist groups, and were sometimes murdered.

In the midst of all the turmoil, there were increasing opportunities for the gospel. Throughout history, persecution has never been able to stop Christianity. We believed that this was the time to do our utmost to spread the gospel into this very needy and critical area. We prayed that we would have sufficient finances to complete all that God entrusted to us. We continually improved and expanded our radio and shortwave transmitters, always targeting new areas for greater reach of the good news. Thousands of print Bibles are regularly needed to meet the demand, as well.

I sent a copy of a recent movie about Martin Luther to Noel, the guerrilla unit commander. This film showed how Martin Luther won the day with a pen instead of with a sword. I sent word that this was the kind of peaceful revolution we were interested in. Noel watched the movie and replied that he was in agreement. He said, “If this is what you want to do, you can count on me.” We were allowed to freely distribute our radios and Bibles to the people in many areas.

During a convention one year on October 31, it was brought to my attention that this was the same day when Martin Luther nailed his ninety-five theses on the door of the church at Wittenberg, Germany, in 1517. The day had been known as All Saints’ Day eve (later called All Hallows’ Eve, or Halloween). October 31 has been redesignated by many people as Martin Luther Day, or Reformation Day. All Saint’s Day is celebrated by the Roman Catholic and some other churches on November 1 (the date was set by Pope Gregory III in the 8th century) to remember the martyrs. It is our earnest hope and prayer that what was begun centuries ago in the Reformation – and shared in the film about Martin Luther – will continue in Colombia until the glory of the Lord shall cover this nation, as well as flow to other nations the world over.

November 2007

We were able to fly into the town of Puerto Boyacá, bastion of the paramilitary forces, and begin distribution of Bibles, radios, and other materials. We also continued to follow up leads and open doors into the mountains of Macarena, where many guerrillas hid out. The Lord granted us great favour to work with all the different sides.

Recently, I got an urgent phone call from the army general in charge of the area around our Lomalinda radio station. A twin-engine turbine airplane with a full load of soldiers had gone down in the mountains, and I was asked to help with the search and rescue. Even though the ELT (emergency locator transmitter) on the aircraft was not functioning, I was still able to determine the general location of the crash site. It was not far from the airplane crash that I helped find two years earlier when the Lord led me to Maria.

I took a team of men, including converted guerrillas, into the high mountains for ten days. We found some trails and camps which were abandoned years ago by the guerrillas, and we were able to get into the general area of the accident. Then, a government aircraft spotted the wreckage more or less where I thought it would be, and helicopters were sent in. Unfortunately, there were no survivors, as the plane flew directly into the side of a cliff at almost eleven thousand feet above sea level.

The good thing was that we were able to find a viable way to get back up to a beautiful, glacial lake with a waterfall where I was contemplating putting a high-mountain FM repeater that could reach most of southeast Colombia with the gospel. I was amazed that this area had been abandoned by both the paramilitary and the guerrillas. It seemed that the Lord left this magnificent area as our inheritance.

On the lower slopes of the mountains, campesino coffee farmers listen with great interest to our radio stations. In an area with no TV, many of the children listen without fail to our special youth programs. Most everyone is willing to help us increase our radio coverage in any way they can.

We began opening improved trails to the site of the projected FM repeater. These will greatly help us transport huge quantities of eight-inch PVC pipe and rolls of electrical wire, as well as the larger equipment consisting of the tower, antennas, transmitter, and water-powered Pelton generator. It took five days to hike up the mountain and three days to come down. It was necessary to work thousands of hours on the trails in order to cut these times in half and to get mules at least part way up. Building cabins in strategic locations along the way was vital, due to the severe winds and sub-zero temperatures, which are normal at these high altitudes.

This project was a massive undertaking for us with extremely high stakes, but we are now able to send a clear FM stereo signal into the worst part of the Colombian war zone, and we are also able to impact the people along the volatile border areas of Venezuela, Brazil, Peru, and Ecuador. One repeater on the top of this huge mountain has more coverage than one hundred normal stations. The financial hurdles were quite high, but not insurmountable.

During this project, I came across this encouraging quote:

It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who neither know victory nor defeat.

– Theodore Roosevelt

26th President of the United States

The greatest blessing we have is the growing throng of converts who are “in the arena” and willing to risk their lives by going all out to help promote the cause of Jesus Christ.

The middle section of this book (chapters 19-25) was made into a full-feature motion picture called La Montaña (The Mountain), starring my son-in-law, Samuel Hernandez, as me. My daughters, Lisa and Alethia, were nominated for best directors at the Madrid International Film Festival (one of the big ten). The film was also nominated for best cinematography. We went across Colombia with a big-screen mobile theater and powerful surround sound showing this movie to audiences of up to several thousand at a time in some of the areas that had suffered the most violence.

In some of these areas, no church buildings, scheduled meetings, or evangelistic work of any kind had been allowed for decades. We were able to follow up with Bibles, literature, and Galcom solar-powered radios. In all, by a wide variety of means, we delivered one million Bibles and New Testaments, over one hundred thousand radios, and close to three million excellent books.

To date, the movie La Montaña (in Spanish with English subtitles) has almost four million views on www.youtube.com, making it the most-watched Colombian film of all time, even though it was banned from theaters in Colombia by misguided government officials who seemed to want the guerrillas dead instead of evangelized and converted. In addition to soldiers, paramilitaries, campesinos, and policemen, many guerrillas of the FARC discreetly became Christians, and secret peace talks began in Havana, Cuba, in late 2011. This led to open peace negotiations toward the end of 2012 with Cuba, Norway, Venezuela, and Chile as sponsoring countries.

Noel Perez, the guerrilla commander made famous by our movie, was one of the thirty guerrilla delegates at the peace table. I went to Havana in early January 2013 at his invitation, along with Dr. Fernando Torres and Albert Luepnitz. Noel introduced us to Ivan Marquez, Jesus Santrich, and the other members of the guerrilla high command in charge of the peace negotiations, many of whom had become strong Christians. This story is told in the third book of this Rescue the Captors series. The book is titled The Hidden Agenda and is coauthored by my daughter Alethia. The FARC leaders apologized to me for the things they had done wrong to us, including kidnapping Frank (who went with me on a subsequent trip to Cuba), and they asked me if I would be willing to accompany them throughout the peace process to provide spiritual counsel and to represent the victims of the conflict. I accepted their offer.

On February 17, 2015, I was arrested in Bogota as a result of false charges apparently trumped up by dark enemies who did not understand the importance of seeing the guerrillas con[1]verted to Christ. Twenty-four hours later, a judge released me, and the government was later forced to withdraw the charges. Twenty random campesinos from Sumapaz who had helped me distribute children’s backpacks filled with Bibles, books, and Galcom radios were also arrested and were held for an entire year without formal charges being filed. They were offered their freedom if they would declare against me (the prosecutor wanted them to testify that I was a guerrilla). All of them stuck to the truth about me, even when threatened with long prison terms. Our lawyers were finally able to obtain their release by filing a habeas corpus. This was a horrible miscarriage of justice and cost us quite a bit in legal fees.

With the help of some friends I bought a 50-ft. sailboat, fixed it up, provisioned it for two years, and sailed it to Havana with my son Dylan, son-in-law Stephen Miller, and my daughter Alethia (who was pregnant at the time). We named this boat The Dawn Treader, and it became a place of refuge where the peace negotiators could unwind, seek spiritual counsel, and have discrete meetings with important contacts who preferred to stay in the shade while critical details to the peace accord were being worked out. Eventually the media found us, and we were written up in the Guardian of London, as well as in major publications in Colombia and elsewhere. I was also given several international awards. Amazingly, most of the secular press coverage, including major TV specials, has been very positive, and over the past four years a growing number of guerrillas (including top leaders), starting with Noel, have gone public with their faith in Jesus Christ.

God has been able to use us to present a clear witness of Jesus Christ to a wide variety of government officials and functionaries from important international organizations from many countries. I have used the time on the boat to write a number of new books that we have published in English and in Spanish. They may be obtained from our publisher at Anekopress.com, from Amazon.com, from iTunes, or anywhere else books are sold. These books, based on live radio messages that were broad[1]cast into the war zone as I preached through the Bible, were written to encourage and feed thousands of emerging believers and leaders in the post-conflict era of Colombia. They are, however, applicable anywhere in the world.

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Meet the Author.

At the age of four, while his family was living in Minneapolis, Minnesota, Russell Stendal prayed and asked God to call his parents, Chad and Pat, to be missionaries. God answered that prayer and within just a few years the whole family was on the mission field in Colombia, South America. He became an accomplished jungle pilot and married a beautiful Colombian lady named Marina. They have four children, Lisa, Alethia, Russell Jr., and Dylan, plus six grandchildren.

When Russell was 27 years old, Marxist guerrillas of the FARC kidnapped him for 142 days. The story of his kidnapping is told in the book he wrote titled Rescue the Captors. His reason for the title is because he realized that his captors were more captive than he was. There was a possibility he would be released, but most of his kidnappers were young people who had been taken from their families, given a weapon, and taught to kill. They had little hope of survival.

To reach all the actors of the armed conflict, including his former captors, Russell established a radio ministry to air programs into the dangerous war stricken areas of Colombia with messages of peace and hope. He has also written more than 50 books in English and Spanish.

In 2017, he was awarded the Shahbaz Bhatti Freedom Award, (given to Pope Francis the year before) for his tireless efforts towards spreading peace and reconciliation in Colombia (in the context of promoting religious freedom). Russell travels extensively as a guest speaker in conventions around the world. His speaking is unique in that he is very sensitive to the Lord’s voice and does not hesitate to deliver the message imparted to him, no matter how uncomfortable that may be to him or to others. Most of the books he has published were transcribed directly from the radio messages he has preached in Spanish and beamed into virtually all of the war torn areas of the countryside.

Russell is the editor of the Jubilee Bible translation that has been published in English and in Spanish. Well over a million copies of this Bible have been donated and distributed into the most needy areas of Colombia and Venezuela.

Connect with Russell’s Ministry .

For more information on the Stendals Ministry, and to find out the latest news on how to pray for Colombia visit the following websites:

 

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www.cpcsociety.ca
www.spiritofmartyrdom.com/

 

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Rescue the Captors – By Russell Stendal.

American bush pilot Russell Stendal, on routine business, landed his plane in a remote Colombian village. Gunfire exploded throughout the town and within minutes Russell’s 142-day ordeal had begun. The Colombian cartel explained that this was a kidnapping for ransom and that he would be held until payment was made.

Held at gunpoint deep in the jungle and with little else to occupy his time, Russell got ahold of some paper and began to write. He told the story of his life and kept a record of his experience in the guerrilla camp. His “book” became a bridge to the men who held him hostage and now serves as the basis for this incredible true story of how God’s love penetrated a physical and ideological jungle.

Available where books are sold.

 

The Gospel of Jesus Christ.By Russell M. Stendal.

Therefore, receiving a kingdom which cannot be moved, let us hold fast to the grace, by which we serve God, pleasing him with reverence and godly fear. (Hebrews 12:28)

The gospel of Mark speaks of the Son of God who will soon return and manifest an incorruptible kingdom that differs greatly from the kingdoms of men. When Jesus said that his kingdom is not of this world, some were very disillusioned. They did not understand that Jesus came to announce a very different kingdom, which he started by planting an incorruptible word (for he is the living Word of God). Over the long history of the church, many have made and are still making tragic mistakes as they attempt to take over the corrupt kingdoms of this world in the name of God.

Jesus was ordained by God and approved by God. He had no human credentials, no certificates from Herod or the Sanhedrin or the high priest, and he gave no written diplomas to his apostles. At the Last Supper, Jesus said, Verily, verily, I say unto you, He that receives whomsoever I send receives me, and he that receives me receives him that sent me (John 13:20).

Available where books are sold.

 

ELIJAH & ELISHA – By Russell M. Stendal.

The kings of Israel and Judah were in serious trouble with the Lord. Twelve years of worshiping Baal and golden calves, listening to Jezebel, and killing the prophets was catching up to them. Their earthly kingdoms were coming to an end, and the Lord would move quickly when he moved. What appeared to be harmless details to them was in fact rebellion in the sight of God.

While the kings served the gods of this world, Elijah and Elisha did not. They were dedicated only to the Word of the Lord, and if the Lord didn’t speak directly to them, they didn’t move at all. And when they did move, it was with the authority of the Lord, resulting in dramatic calling down of fire from heaven, a three-year drought, people raised from the dead, and many other miraculous events. But did Elijah and Elisha take any glory? No, Elijah didn’t even accept Naaman’s token of appreciate – so completely was he relying only on the Lord’s provision.

The lives of Elijah and Elisha, as well as the corrupt lives of the kings, serve as important lessons for us today. In addition, there are many prophecies in 1 and 2 Kings that are now being fulfilled. Your own life will be changed forever if you apply even one truth that the Lord reveals to you in this book.

Available where books are sold.

 

THE BOOK OF DANIEL – By Russell M. Stendal.

The Book of Daniel is a deep look into Daniel, of the Bible. Each verse and each sentence is dissected to unveil great prophecies which are coming to fruition today. It cannot be over-emphasized how relevant this book is to our current generation. The book of Daniel covers everything from the sorry state of today’s denominations, to corrupt governments who will not be changed before the end of the world as we know it. Many devastating things which will come to pass are clearly defined in this book. However, Daniel doesn’t stop here. We, the children of God, are shown the beautiful way of a true Christian’s life, as modeled by Daniel himself. We truly are blessed and must give all glory to God for His generous gift of salvation, through His Son, Jesus Christ.

Available where books are sold.

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