GOD FORGIVING SIN – Charles Spurgeon
GOD FORGIVING SIN
“He will abundantly pardon. For My thoughts are not your thoughts, neither are your ways My ways, says the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.” Isaiah 55:7-9.
Introduction
At first, men have very low ideas of sin. It is a trifle, a mere mistake, a failure of judgment, a little going aside—but when the Holy Spirit begins to deal with them, sin grows to be an intolerable burden—a fearsome thing full of horror and dismay. The more men know of the evil of sin, the more astounded they are that they ever should have found any pleasure in it, or could have made any excuse for it. Now, it is well when men begin to see the truth about themselves, for even if that truth breaks them into pieces and grinds them small as the dust of the threshing floor, it is well that they are delivered from the dominion of falsehood.
At this time, however, while the thought of sin becomes clear, the thought of pardon is not at first so clear. Sin is great, and for that reason, the sinner thinks it cannot be pardoned, as if he measured the Lord by his sin and fancied that his sin was greater than the mercy of God! Hence our difficulty with men who are really awakened is to raise their thoughts of God’s mercy in proportion to their raised idea of the greatness of sin. While they do not feel their sin, they say that God is merciful and talk very flippantly about it, as if pardon were a trifle. But when they feel the weight of sin, then they think it impossible that sin should be forgiven!
In our text, God, in condescension, helps the sinner to believe in pardon by elevating his idea of God. Because God is infinitely superior to man, He can abundantly pardon. “For My thoughts are not your thoughts, neither are your ways My ways, says the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.” He can abundantly pardon because His Nature is not on our level. May God bless what I shall say and enable doubting ones to have confidence in Divine mercy and at once receive the pardon of our God!—“Pardon for crimes of deepest dye, A pardon bought with Jesus‘ blood.”
I. YOUR OWN THOUGHTS JUDGE PARDON TO BE IMPOSSIBLE
Let me show you why. To some, it seems impossible that there can be forgiveness for them because of some special, secret, gross, and grievous sin. Most persons, when they remember their past lives, see a certain spot blacker than the rest. Perhaps more light falls upon that spot than upon any other, but certainly, the eye of memory constantly returns to it. And when they take a view of their lives, they are overwhelmed by the remembrance of certain enormous transgressions. In conversing with enquirers, it has been my painful lot to hear many an awful story which will never be repeated by me. They weep over sins inexcusable, sins foul and terrible, but oh, it has always been a delight to me to be able to say, “All manner of sin and blasphemy shall be forgiven unto men!” I have never heard in secret of any special action that has seemed to me—even seemed to me—to be beyond the reach of Divine Grace! “The blood of Jesus Christ His Son cleanses us from all sin.”
Those convicted of sin who think their cases heinous beyond all others are sometimes astonished when we tell them that many such have been forgiven and remind them how the Apostle, after he had mentioned all manner of enormities, says, “And such were some of you; but you are washed.” They fancy Christ only came into the world to save saints—but He came into the world to save sinners. They imagine that He saves those who think themselves sinners and are not truly such—but it is not so. Jesus did not come to save sham sinners, but those that have committed real sin and ought to be ashamed of what they have done. Jesus died for the guilty.
Do you think that the ransom paid in His blood on Calvary was for trifling offenses? No, verily, the Infinite One died because enormous sin was to be put away. Believe, then, in a great Savior for great sinners!
To others, the difficulty of pardon seems to lie not so much in some special offense as in the number of their sins and the long continuance of them. “Look,” says one, “I now perceive that I sinned when I did not think I was sinning. I sin in word, I sin in thought, I sin in motive, I sin in spirit, whereas I thought I had but few sins.” In your room, the air seems clear and pure enough till you let in a beam of sunlight through a hole in the shutter. Look! Look! Look! Why, dancing up and down in that ray of sunlight there are myriads of objects! So, within the action which appears quite innocent, there may be myriads of evils which are discovered to us by the light of God when the eyes of conscience have the scales taken from them. To have lived in sin for 20, 40, 60, or 80 years appears to the awakened conscience to be a very dreadful thing—and a dreadful thing it is. It is cruel to provoke a person for five minutes—to go on provoking him for an hour is abominable—but to provoke God year after year, as sinners do—is a tremendous crime which might seem to be beyond mercy. So the heart feels and hence the need for such a text as mine.
Others have been grievously oppressed with the idea that they could not be pardoned because of the willfulness of what they have done. “I did, on such-and-such an occasion,” says one, “distinctly prefer sin to righteousness. I sinned against great light. I had to do violence to myself to go into evil company and to commit sin. I sinned by an awful constraint which I put upon my conscience.” Certainly, this is a very grievous evil. To sin willfully is dangerous to the last degree. Willfulness is the very damnableness of sin. Sin committed of malice aforethought, against light and against knowledge, is sin, indeed. I do not wonder that you think it impossible that you should be forgiven—but I would have you remember that your judgment is nothing as compared with God’s Word and God’s Word declares that if you forsake your way and turn to the Lord, “He will abundantly pardon.”
Be not astonished when I tell you that you are much worse than you think you are! Even though you have a very terrible idea of yourself, that idea does not come up to the truth. But, notwithstanding this, if you were 10,000 times worse than you are, still God, the infinitely merciful, is able, for Christ’s sake, to forgive you all trespasses and to blot out, as a thick cloud, your transgressions and, as a cloud, your sins! Behold, in the name of God I publish this great Truth of God—“He will abundantly pardon.”
“Sir,” says one, “I sinned with a great falseness and treachery of heart, for I was baptized and joined a Church. I professed to be a follower of Christ and I have broken my covenant. I did know something of the salvation of Christ and I sinned against it. I did rejoice at one time in the light of God’s Countenance and I wickedly went astray from Him.” Yes, this is very, very, very grievous. But there is a text that says—“Return, O backsliding daughter,” and I cannot go further until I have sounded it in your ear. May the Spirit of God send it into your heart! “I will heal their backsliding, I will love them freely: for My anger is turned away from them.” “He will abundantly pardon” for as high as the heavens are above the earth, so are His ways higher than your ways.
II. GOD’S THOUGHTS OF OTHER THINGS ARE FAR ABOVE YOURS
I am not going to keep you long on that. It is quite certain that the best thoughts—the most logical thoughts, the most original thoughts, the most correct thoughts you have ever had—are not worthy to be compared with God’s thoughts. Look in nature. The things you see in nature were, at first, thoughts in God’s mind and He embodied them. Did you ever think such thoughts as God has thought in creation? You take the wing of a fly, an insignificant thing and simple enough—but you put it under a microscope and you see it to be a fabric of great beauty, of exquisite delicacy and of marvelous adaptation to the end for which it was made. Many a person who has looked in a microscope has been overwhelmed with wonder! You put a needle under it, the best Redditch needle and it is a rough bar of iron—but you take any of the works of God and magnify them as much as ever you will, you never detect any roughness. Nothing can be better finished than God’s little things. Even in minute matters, His thoughts are not as your thoughts! You fancy that you are so insignificant that He will not forgive you. Oh, but He that spends infinite wisdom upon the wing of a fly will care for you and spend infinite thought upon you that He may forgive you!
You look up at the stars and your thoughts are that they are mere points of light. His thoughts are not your thoughts, for when you look through the telescope you discover that these are majestic orbs and you can hardly get God’s great thought of the heavens into your head! An astronomer is compelled to worship. He is unable to compass the stupendous thoughts of the creating God! God’s great thoughts in nature are infinitely above our noblest conceptions. God’s thoughts in Providence—how wonderfully they are above ours! You read history and everything seems to be a tangle. The stories of the nations look like “confusion worse confounded” and yet, before you have read through the chapter, you see in it all a plan and a method—“From seeming evil still educing good, And better still, and better still, In infinite progression.” God works wonderfully in Providence in ways that we look not for. His thoughts are above our thoughts.
It has even been so in your own mind as to the future. Read the prophecies and see what is yet to be. God’s thoughts about a new Heaven and a new earth—how far above ours! The book of Revelation, which gives us parts of God’s thought about the future, is not to be understood by us as yet. We have to wait till facts explain it, for God’s thoughts are above our thoughts. Why, take a simple matter like the resurrection of the dead. We bury the departed and their bodies are dissolved. God’s thought is that they shall rise again! The seed shall become the flower. God’s thoughts are far above any thoughts that can arise in your soul.
III. GOD’S THOUGHTS ABOUT PARDON ARE ABOVE YOURS
God’s ways of pardon are far above anything you can ever think. Look at yourself. Are you not slow to forgive? Some are sadly slow! It is a long time before they can get over an injury. God forgives readily. Through the death of His dear Son, He is able, without the violation of His justice, to forgive at once, freely, readily. There are no compulsions with Him—“He delights in mercy.” It is His very Self to pardon, for God is Love! Do not judge God’s heart by that hard heart of yours! He is a God ready to pardon.
You come to an end of your forgiveness before long. After being offended seven times, you do not go on to 70 times seven. If you did so, surely you would make a great wonder of it and think that you deserved great praise. But God goes on to 70 times 70 times—on, and on, and on, and never comes to the end of pardoning mercy so long as a soul cries to Him for forgiveness. Some things you find hard to forgive. You say, “Well, now—now, this is really very provoking. I am of a forgiving spirit and I have overlooked offenses a great many times, but you do not expect me to endure such treatment as this? Surely, nobody can expect me to be always trod on.” No, nobody does expect it of you and if he did, he would be disappointed! God does far more in the way of pardon than we ask, or even think. He argues not at great offenses, but as soon as we cry to Him for pardon, He answers with forgiveness.
I am afraid I must say of some of you that you forgive, but you do not forget. Now, God promises to forget our iniquities. It is more than Omniscience can do to forget and yet God declares that He does forget. “I will cast all their sins behind My back,” He says. “I will cast their iniquities into the depths of the sea. They shall not be remembered against them any more forever.” We forgive and yet feel some return of anger. You forgive, and mean it—but there are times when you get to chewing over the old offense and you feel grieved again. The offense sticks in your throat, does it not? It floats up again, though you thought you had drowned it. But it is never so with God—there are no back reckonings with the All-Merciful. “I have blotted out,” says He, “your transgressions.” Once blotted out, they are done with forever.
Conclusion
Ah, my God! This is not my way and this is not my thought— “Who is a pardoning God like You, Or who has Grace so rich and free?” The Lord bring all of you, who are not saved as yet, to believe unto eternal life! And you that are His people, I beseech you, pray God to bless this word for His name’s sake. Amen.