LESSONS FROM THE MANNA – Charles Spurgeon
Lessons from the Manna
“Then said the LORD unto Moses, Behold, I will rain bread from Heaven for you; and the people shall go out and gather a certain quota every day, that I may prove them, whether they will walk in My Law, or no.” Exodus 16:4.
Introduction: A Difficult Task
It seems to us that it must have been a very difficult thing to supply food for the hundreds of thousands, I shall not be incorrect if I say the millions who were in the wilderness. But, difficult as that was, the commissariat was not so difficult as the education. To train that mob of slaves into a nation under discipline—to lift up those who had been in bondage and make them fit to enjoy national privileges—this was the Herculean task that Moses had to perform. And their God, who loved the children of Israel and chose them—and determined to make them a peculiar people unto Himself, undertook to teach them—and He used their food as part of the means of their education. Animals are often taught through their food. When they cannot be reached in any other way, they have been instructed by their hunger, by their thirst and by their feeding. And the Lord, who knew of what a coarse nature Israel was composed, and how the people had degenerated from the old stock during their long bondage, took care to teach them by every means, not only by the higher and the more spiritual, by the typical and symbolical, but He also taught them by their hunger and by their thirst, by the supply of water from the Rock and by the manna which He rained from Heaven. We will try to see, tonight, what the Lord taught them, but we will do more than that—we will try to learn what they learned and somewhat more. May the Holy Spirit, Himself, be our Teacher and as He has often taught us the most Divine lessons by the bread and wine, preaching to our very hearts by what seemed the lowly ministry of food and drink, so may He, tonight, teach us by that angels’ bread which with Israel was fed in the wilderness long years ago!
How the Lord Taught by His Gift
First, I invite you to consider how the Lord taught these people by His gift. He wanted them to know Him. His great desire was that they should know Jehovah, their God. If they knew God, they would know all else, for, after all, “the proper study of mankind” is God. And when man knows his God, he knows himself. But if he thinks that he knows himself while he knows not his God, he is greatly mistaken. God desired, then, to teach them, Himself, by the gift of the manna. And He taught them, first, His care over them, that He was their God, and that they were His people and that He would lay Himself out to provide for them. Think of the care that God had over them, over each one of them, for each man had his own omer of manna. No woman, no child was forgotten. Every morning there was sufficient quantity for every man, according to his needs for that day. There was no more and there was never any less, so carefully did God watch over each individual. The individuality of the Divine Love is a great part of the sweetness of it. God thinks of every separate child of His as much as if He had only that one. The multiplicity of His elect does not divide the loaf of His affection. He has an infinite affection for each one and He will take care of the details of each chosen life. He will see your omer filled, precisely, to the ounce! He will give you all you can possibly need, but He will give you nothing that you can lay by to minister to your pride. And this care was shown every day. The Lord taught them the continuity of His remembrance by its coming every day. If He had sent one great rain of liberalities to refresh His inheritance and had told them gather up the vast store and carry it with them in all their journeying, they could not so well have learned His care as when He sent it fresh every morning. Besides, they would have had the burden of carrying it and they were free from that, for the heavenly supplies were always close at hand, exactly at the spot where they pitched their tents and tarried. Every morning, there was the manna precisely where they needed it, and that without any man’s shoulder being made raw by carrying his food in his kneading-trough.
The Lord teaches you and me in the same way, that He not only cares for each one, but cares for each one each day and each moment, tracking our footsteps and meting out the full supply of the hour according as the peculiar necessity arises. “He is always thoughtful, always thoughtful of me,” you may say of your Lord—“always thoughtful of all the brotherhood, of the whole company of the redeemed, but none the less thoughtful of each one because there are so many myriads to be cared for every moment of every day.” Was not that a sweet lesson for the children of Israel to learn as they gathered their daily bread? But Jehovah taught them, next, His greatness. He had taught them that in Egypt by His mighty plagues and, at the Red Sea, when He branded the breast of the waters with His mighty rod. But now He gently taught them His greatness, His exceeding greatness, first, by the quantity of the manna. There was enough for them all. How much it required, I leave arithmeticians to calculate—I cannot go into that question tonight. And remember, that quantity fell every morning for 40 years! What a great God is He who could feed the canvas city of His chosen people for 40 years at a stretch and yet without His stores being ever drained! His greatness was also seen by the mode in which He fed these myriads. Usually our bread springs up from the soil, but these people were in a waste land—a howling wilderness! Wonder of wonders, their bread came down from the sky! Shall men live on air? Will you sustain a population on mist, cloud and dew? Yet out of a seeming vacuum came a constant plenty! Every morning the earth was covered with the heaped-up food of all that multitude and they had nothing to do but to go out and gather it. What a God is this whose marching through the wilderness were so marvelous! Jehovah, Your paths drop fatness! Wherever You place your feet, the wilderness and the solitary place are glad! If You lead Your people through a desert, it is no desert to them! The heavens supply what the earth denies. Behold, the greatness of your God, you who are fed by His care!
And, next, they learned His liberality combined with His greatness, for everyday they were fed, but not fed as Joseph supplied the people in Egypt, when he took from them all their stores to buy the corn and, at last, took themselves to be bondsmen unto Pharaoh—and their lands to be Pharaoh’s freehold that they might live. No, there was never a pretense of paying for that daily bread. The richest man had his omer filled, but he paid not a penny for it. And the poorest man had his omer just as full at the same price! There was “nothing to pay”—no manna-tax was ever exacted of the Israelite’s hand. Oh, the liberality of God! His cry is, “Ho, everyone that thirsts, come to the waters, and he that has no money; come, buy and eat. Yes, come, buy wine and milk.” Do you notice how Jehovah’s invitation grows? He says at first, “Come to the waters,” but He corrects Himself before He gets through with it, and says, “Come, buy wine and milk without money and without price.” The Lord is infinitely good, essentially. He is growingly good, experimentally. The more we trust Him, the more we discover of His liberality! He “gives liberally and upbraids not.” He scarcely upbraided Israel despite their frequent murmuring and the manna fell continually—and the abundance of it must always have struck the people. God’s liberality never stinted them. Oh, yes, I have no doubt that it is quite right to weigh out the bread and to weigh out the meat—so much bone and so much fat to be allowed to every prisoner in the jail—and possibly to every pauper in the poor house! But that is not God’s way of going to work. Though we deserve to be in prison and though we are, all of us, pensioners on His bounty, yet He gives each one his omer full. If a man has a large appetite, he may eat as much as he likes and the manna seems to grow while he is eating. And if he has a small appetite, though he may have gathered much, yet he will still have nothing left over. God supplied the manna bountifully, yet exactly according to the capacity of the receiver.
Lessons on Temporal Things
This brings me to say that the children of Israel also learned God’s Immutability, for they had been fed with manna all through the wilderness. Some old man may have said, “I remember going out the first time to gather my omerful. I was astonished at it! And my neighbors kept calling out, ‘Man-hu? Man-hu? Man-hu?’ They were all wonderstruck! They did not know what to call it, so they asked, ‘What is it?’ They called it, ‘Manhu?’ And now,” he said, “I have been out all these years. Thank God, I have never had a swollen foot so that I could not go out to gather it! It has always been just as white and just as round and just as plentiful and just as near my tent as at the first! I used to live over on the left side of the camp and I moved to the right, but I always found that the manna was equally plentiful in every direction wherever I went. And it is so now,” the old man would say, “it is so now and it is just as sweet, and just as plentiful, and just as freely to be had for nothing by every man who chooses to go out and gather it. Blessed be God, He changes not and, therefore, we sons of Jacob are not consumed! If He had changed, the manna would have failed us and we would have been consumed with hunger.”
Jehovah still lives, O child of God! You have just buried one very dear to you, but the Lord still lives—He never fails. It may be that your income is getting shorter—the Brook Cherith is drying up and the ravens have not been with the bread and meat lately. Jehovah still lives—and there is a widow over at Zarephath who will have her commission to take care of the Lord’s servant. Jehovah lives! His eyes are not dim, His ears are not heavy, His arms are not short! Therefore trust in the unchanging God and be not afraid! The manna shall fall from Heaven till you shall eat the old corn in Canaan! Do you not think, Beloved, that from this gift the children of Israel also learned God’s wisdom? If they were not sensible enough to know it, He had given them the best food that He could give them. In that hot climate, if they had eaten meat continually, they would often have been ill. When the Lord did allow them quail in answer to their cravings, while the meat was yet in their mouths they were taken with deadly sickness. It was unwholesome for them to have meat—this manna from on high was the best thing for people living in tents, journeying from place to place, over a burning sand, beneath a scorching sky. The Lord had adapted the food to the people, yet they said, “Our soul loathes this light bread.” The very name they gave to it showed that it was just the right sort of food for them, easy of digestion. God had adapted their food to their position in the wilderness—no doctor could have drawn up a dietary table that was equal in wisdom to the one prepared by God for His people while they were in that condition!
And He showed His wisdom, too, in the quantity provided—it was always the right measure. “He that gathered much had nothing over.” The manna seemed to shrink to the right quantity. “He that gathered little had no lack.” The manna seemed to swell and increase so that there was exactly enough to an ounce for all those multitudes. Oh, the infinite wisdom of God! How I have often admired His promptness to a moment, His exactness to a drachma, for with Him there are no more small mistakes than great ones! He never errs in any sense or way, but He hits the mark precisely in all that He does!
How the Lord Teaches Us about Spiritual Food
And then, once more, the Israelites must have learned His goodness because He had not supplied them with tasteless food. According to the Apocrypha, which is not to be received as Scripture, but still is often valuable in some respects, each man tasted the manna according to his own liking. There was something about it that enabled the mouth to give its own flavor to it. And their marching through the wilderness, their weariness, would often add a sauce to it that made it exceedingly sweet to them. It was like wafers made with honey, not at all unpalatable. It was, as I have already told you, like fresh oil, by no means disagreeable to an Eastern. God did not give them beggar’s food, spare scraps and broken victuals. He had said, “I will rain bread from Heaven for you,” and He kept His Word. The least bit of Heaven’s bread must be delicious to the taste. “Man did eat angels’ food,” said the Psalmist, and that cannot be bad food which falls from the table of cherubim and seraphim, such food as spirits might partake of if they might partake of any—light, and pure, and ethereal, and spiritual—as far removed from the grosser forms of materialism as food well could be! It was a godlike food for a godlike race if they had but been worthy of their destiny and had been willing to learn what God was so ready to teach them.
Conclusion: Lessons from the Manna
Notice, dear Friends, in the second place, how the Lord taught these people by making this manna a test to them. Their position was, in many respects, a very pleasant one. They had not to work for daily bread—they had only to go out and gather it. There it was, but here is the point for us to observe. It was given every day—they never had any store. A man who gathered manna for 20 years might say, in language that I have often heard, “I ain’t a bit forwarder. I am just where I was 20 years ago,” as if it were not getting forwarder to be 20 years older and to have had 20 years of mercy! Yet there was no store of manna—all up and down the wilderness there was not a single bank in which people could put their money! There was no such thing as a dividend to be received by anybody and nobody could be laying up anything. Each Israelite had what he needed for the day—he kept on having just so much and no more—and this was a test. Could he endure that test?
And then, again, as there was no store for the whole of them, and they did not get any richer, so there was no opportunity for greed, for it was given to every man. He who thrust out his two hands to rake up the manna, when he returned to his tent, had an omerful for himself, his wife and his eight children, but he had not any more. He thought the next day, perhaps, that he would sweep away by the half-hour together if he could, as long as the dew was remaining, and get an extra quantity—but when he examined it, he had exactly as much as he and his family could eat and no more! The rest was all gone, evaporated, and nothing was left over and above what he needed. And his poor palsied neighbor, who could only get a little together in his basin with his one good hand, found that, somehow, he had enough, for God made it to grow in the basin! And when he looked at it, there was just enough for the day’s supply.
“Oh,” says one, “I would like that.” Well, I agree with you. I would like that, too. But how long would you like it? I dare say about as long as these Israelites did and you would begin grumbling, just as they did. Here was God’s test of them—every day and no store—every man and no greed! It is so with Grace—God gives us as much Grace as we need, but there is nobody here who has any Grace laid up.