“DARE TO BE A DANIEL” – Charles Spurgeon
DARE TO BE A DANIEL
Introduction: The Importance of Early Decisions
“But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank.” Daniel 1:8.
Very much of our future life will depend upon our earliest days. I like a remark of Mr. Ruskin’s that I remember to have read, though I cannot quote it verbatim. He says, “People often say, ‘We excuse the thoughtlessness of youth,’” but he says, “No, it never ought to be excused. I had far rather hear of thoughtless old age, when a man has done his work— but what excuse can be found for a thoughtless youth? The time for thought is at the beginning of life and there is no period which so much demands, or so much necessitates, thoughtfulness as our early days.” I would that all young men would think so. They say that they must sow their “wild oats.” No, no, my dear young friend, think before you sow such seed as that, and remember what the reaping will be. See whether there is not better corn to be found than wild oats and try to sow that. Then think how you will sow it and when you will sow it, for, if you do not think about the sowing—“What will the harvest be?” If there is any time when the farmer should think, it is surely in the early stages of the plowing and the sowing. If he does not think, then, it will be of small use for him to think afterwards.
Daniel’s Purpose
Daniel was a young man, and he did think. It was his glory that he so thought that he came to a purpose, and he purposed, not with a kind of superficial, “I will,” but he, “purposed in his heart,” and gave his whole self to a certain definite purpose which he deliberately formed. He was a young man—he was also a captive—and that rendered it the more remarkable that he should come to such a decision. He had been stolen away from his father’s house and carried into a foreign land. And you know what men say, “When you are in Rome, you must do as Rome does.” But here was a young man in Babylon who would not do what Babylon did—a youth in a king’s court who would not eat what the king ate, or drink what the king drank—a captive whose very name had been changed in order to make him forget his country and his God, for the change in name, as I told you in the reading, was meant to be significant of a change in religion. But though they might change Daniel’s name, they could not change his nature, nor would he give up anything that he believed to be right. Captive as he was, he had a right royal soul, and he was as free in Babylon as he had been at Jerusalem. And he determined to keep himself so, for he, “purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank.”
The Need for Strong Decision
Oh, that we had a multitude of young men who knew how to put their feet down! We have a great number now, who are watching to see where to put their foot down, and they will try to put it down, not where it is most solid ground, but where it is most turfy, and easy, and soft to the feet! May God give us back the old grit that used to be in old-fashioned Christians, to whom custom was nothing, but God’s Word was everything—to whom it mattered not whether it brought loss or gain—but they did the right and followed the right, cost what it might!
Now, it was because Daniel, while yet a youth, a captive, a student, was so decided in what he did, that his later life became so bright. He would never have been called, “a man greatly beloved,” if he had not been made, by Grace, a youth greatly decided. Neither would he have advanced to the reign of Cyrus, as we read just now, if he had not stood firm in the reign of Nebuchadnezzar. You shall read the evening of life in the morning of life, and you shall decide what your evening is to be by what your morning is! God help you, who are beginning life, for, if God begins with you and you begin with God, your life will be one of happy usefulness which will have a truly blessed end!
Temptations to Resist
I am going to talk just now, not so much about Daniel, as about the whole subject of a spirit of decision in such a time as this. Our first head will be that there are temptations to be resisted by us, as there were by Daniel. Secondly, there are right methods of resisting temptation. And, thirdly, there are certain points which will have to be proved by experience while we are in this process of fighting against temptation.
The Temptations Faced by Daniel
There never was a man yet who had faith and who had not trials. Wherever there is faith in God, it will be tested at some time or other—it must be so. It cannot be that the house shall be built, even on the Rock, without the rains descending, the floods coming and the winds beating upon that house. Though it shall not fall, yet it shall be tried by a force that would make it fall were it not Divinely sustained.
Now, first, look at Daniel’s temptations. In his case, the temptation was very specious. He was told to eat the portion of food that, every day, came from the king’s table. Could he need any better? And he was commanded to drink the measure of wine, generally the best in the world, that was sent from the king’s table. He might have fared like a prince! Could he have any objection to that? He had no objection except this—that it would defile him.
Do you understand what he meant by that? There were certain foods used by the Babylonians, such as the flesh of swine, the flesh of the hare and of certain fish, that were unclean, and when these came from the king’s table, if Daniel ate them, he would be breaking the Law of Moses as given in the Book of Leviticus, and thus he would be defiled. Remember that the food which was allowed to Israel was to be killed in a certain way. The blood must be effectually drained from the flesh, for he that ate the blood defiled himself thereby. Now, the Babylonians did not kill their beasts in that way and the eating of flesh which had not been killed according to the Law would have defiled Daniel.
You know how careful the Jews are to this day with regard to the butchering of the food they eat. More than that, usually such a king as Nebuchadnezzar, before he ate food, dedicated it to his god. Bel-Merodach was greatly venerated by Nebuchadnezzar as god, so that a libation of wine was poured out to Merodach, and a certain portion of food was put aside, so that, in fact, it was offered to idols—and Daniel felt that he would be defiled if he ate of meat which might be unclean, and which was certain to be offered to idols—it would be breaking the Law of God—so Daniel would not eat it.
The Temptation of Conformity
But the temptation to do so must have been very strong, for somebody would say, “Why, what difference can it make what you eat, or what you drink?” Under the Christian dispensation, it might be another matter, but under the Jewish dispensation, it made a great deal of difference whether a man ate or drank certain things. Others would say, “Why is Daniel so particular? There have been other Jews here who have unhesitatingly eaten the king’s meat. We read of king Jehoiakim, that he had a portion from the king’s table every day, and he does not seem to have made any objection! Why does this young fellow put his back up so and make himself so odd, and so different from everybody else? There is no use in being so strict and sticking out about little things.”
So the temptation came to Daniel with great speciousness. Then, the temptation seemed the road to honor. To consent to eat of the king’s meat and to drink of the king’s wine, seemed to be the way to get on in Babylon. They would say to Daniel, “Surely, if you begin by objecting to what the monarch sends you from his table, you will never get on at court. People with a conscience should not go to court.”
The Higher Law
I do not say that, today, but I do think that they ought not to be members of Parliament! It must be amazingly difficult for a man with a conscience to go in and out there! But for Daniel to begin with a conscience like this, so particularly tender that it was offended by a glass of the king’s wine, or a morsel of the king’s meat, why, any good old fatherly man would have said, “My boy, you will never get on—your religion will always stand in your way. I am sure you will never come to be much.” That would have been a great mistake, however, for Daniel became a great ruler and he prospered in the world through that very conscientiousness which it was thought would spoil all his prospects!
Somebody would whisper in Daniel’s ear, “It is the law of the land. The king, who is supreme, has ordered that you should eat this portion and drink this measure of wine each day.” Yes, but whatever the law may be, and whatever custom may be, the servants of God serve a higher King and they have but one rule and one custom! “We ought to obey God rather than man.” They are ready to be the most obedient subjects up to a certain point, but when the Law of God comes in, then are they dogged to a degree of obstinacy. They can burn, but they cannot turn—they can die, but they cannot deny the Law of the Lord, their God!
Right Methods of Resisting Temptation
In Daniel’s case, if he had done what it was proposed to him to do, it would have been giving up the separated life. He felt that if he constantly fed upon the luxurious food of the king, he would be reckoned to be a Chaldean like the king, and so, to keep up his separation as belonging to the chosen seed, of whom Balaam prophesied, “The people shall dwell alone, and shall not be reckoned among the nations,” Daniel would not eat of the royal fare which was provided for him. Had he done so, he would have melted into a Chaldean and given up being an Israelite, to whom belonged the promises.
This is the temptation of the present day. Profess to be a Christian, but float along the common current of the world! Take the name of a Christian and go to your place of worship, and go through your ceremonies—but do not bring your religion into your business! Act as other people do! This is the temptation of the time—as the majority of men think, so think you—and as the majority of men say, so say you! And as the majority of Christian professors talk, so talk you! This is the Satanic temptation which is wrecking our churches and doing, I know not how much mischief to men of God! But Daniel, though tempted strongly to do like that, would not yield. He “purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank.”
The Daniel Spirit: Standing Alone
Now, in our own case, what are the particular temptations to which we, as believing men and believing women, are exposed? I cannot go into the question of individuals, but I can imagine someone here, tonight, who is in a position where he is asked to do what it is not right for him to do. But he says, “I shall be fired if I refuse to do it! I know others do it and I must do it.” My dear young fellow, allow me to put before you, Daniel, who purposed in his heart that he would not eat the king’s meat.
The Right to Stand for What is Right
I talked, the other day, with a gentleman who was the trustee for one of the wealthiest men in England, and who now is trustee of the money that the same gentleman has left to all his children. Those children have grown up and have come to years of maturity, but they still make him the trustee, paying him for looking after all their money, which is an immense amount. I was asking him how it was that he gained the confidence of the family so that they put him in such a position where all that they have is under his care and discretion. He said that he remembered, when he was but a boy, the head of the establishment said to him one day, “Say that I am out,” and he replied, “Please, Sir, I could not say that, for it would not be true.” Of course the master was very angry and told him that he must not bring his scruples there, or he would never get on in life—but he never asked him to tell a lie again—and when somebody was needed to act as confidential clerk, that young fellow was selected and, knowing him to be one who would be faithful and true, his master took the opportunity to promote him! And he put implicit confidence in him from that hour.
Temptations in Modern Christianity
Sometimes you will find that to be out and out for the right will be the making of you. I would not urge integrity upon you from such a motive, but, since the devil will tell you that it will be the ruin of you, I will urge you to stand fast to the right, to speak the truth at all times, to be straightforward, for you will find that honesty is the best policy. Any man who speaks the truth will find it the best thing in the long run! To lie, to stray from the truth, to stall, to try to hold with the hare and run with the hounds involves you in a world of difficulty and trouble!
Be straight as Daniel was. The Lord help you to be so!
Methods for Resisting Temptation
Now, in closing, I want to show you that there are certain points which will have to be proved by experience. I speak, now, to you Christian people who hold fast by the old doctrines of the Gospel, who mean to hold fast by the old ways and will not be led astray by modern temptations. Now what have you to prove? Well, I think that you have to prove that the old faith gives you a bright and cheerful spirit.
Really, I cannot help laughing, sometimes, when I see myself as some other people see me. One gentleman describes me as having “settled down into an ever-deepening gloom.” It is a curious thing that I was not aware of this at all! You who know me and with whom I mix—have you noticed this “ever-deepening gloom” falling upon me? Do I preach like a man who has lost all the joy of life and all his comfort? I think not! If there is a happier man beneath the skies than I am, I will not change places with him, for I am perfectly satisfied to take things as they come to me—and I am glad that he has more to rejoice in than I have! Yet I am sure I do not know what he has that I have not. I have God in Heaven, I have God on earth! My heart is filled with an intense satisfaction in the firm conviction that what I believe is true and that what I preach to you is true! I am ready to stand before the Judgment Seat to give an account of what I have preached!
That which I have asked you to believe, I myself believe, and if I am lost with faith in Christ, and you are lost, well, we will both be lost and go down in the same ship, for I have not a little private boat on the davits, ready to be let down, that I may got away by myself! I shall stick to the old ship and be the last man to leave it—and I shall not leave it—neither will the ship go down, but it will carry us all safely to the desired haven!
Conclusion
Well, dear Friends, if you hold by this truth, do not let that ever make you gloomy! Men talk of “Gloomy Calvinism!” Have you never read about that “awful gloomy Calvinism”? Think of Calvin, a man who suffered from somewhere about 83 separate diseases—the most pained and tortured of all men as to his body—yet look at his life and read his Commentaries and his other books, and see the deep and wondrous calm that filled his mighty soul! There was nothing gloomy about his Calvinism—it was all bright and light and cheering to him. They do not know us, or they would not attack us as they do! Perhaps they would, though, for the enemies of the Truth of God are always ready to lie in their throats.
Another point that we shall have to prove, dear Friends, is that the old faith promotes holiness of life. There are some who say, “Those people cry down good works.” Do we? If you bring them as a price to purchase salvation, we do cry them down. “All our righteousnesses are as filthy rags” and, as somebody says, “The rags have the best of it, for they are worth more than our righteousnesses.” We do say that, but, though we cry down good works as a ground of confidence, we wish to abound in them more and more to the glory of God! Go to some people and hear them talk about good works and go to other people and see them done! We wish for you and for ourselves, that we may be so holy in our lives and so gracious in our conversation that even our adversaries shall be compelled to say, “Whatever their doctrines may be, their lives are right.”
We have to prove that we are fatter and fairer than those who eat the king’s meat! God help us to prove that we are more truthful and more godly than those who have not like precious faith! The next thing, dear Friends, is that we must prove that the old faith produces much love of our fellow men. You know that, nowadays, the watchword is, “the enthusiasm of humanity.” It is a curious thing that those churches that have such a wonderful “enthusiasm of humanity” speak of us as if we were always talking of God and forgetting men. Well, well, which of these new-fangled churches has an orphanage? It is very fine to talk about Christian socialism and what you are going to do for the poor—but what have you done? Much of it is just chatter, chatter and nothing else! But the godly, who feel that God is All, are, after all, those who care most for men. And those who believe most firmly that the unbelieving sinner will be lost are the men who are most anxious to have him saved!
The Christian’s Love for the Lost
Those who believe that there is no salvation but by the precious blood are determined that Christ shall see of the travail of His soul. Those who believe that salvation is all of Grace, from first to last, are moved to preach it with heart and soul wherever they have the opportunity. And, when God makes up His last account, it shall be found, I trust, that the best lovers of men have been those who were first of all the best lovers of God!
By your help, by your kindness, by your benevolence, prove it, so that when they come to look at you who have eaten nothing but vegetables and who have drunk water, they may find that, after all, you appear fairer and fatter in flesh than all the children who ate the portion of the king’s meat and drank his wine.
Let our labor for the conversion of souls be incessant! Let us abound and superabound in it! And then, dear Friends, let us prove that the old faith enables us to have great patience in trial. He who believes the Doctrines of Grace is the man who can suffer! He who falls back on Predestination and the Sovereignty of God is the man to bear burdens that would crush another! And when we come to die, who will die best? Will it be the man who is trusting in his own righteousness, or trusting in constantly changing philosophy that alters like a chameleon, according to the light that falls on it? Who will die best? You, with all this flimsy stuff, or he who, believing in his God, and in his Bible, falls back upon the blood and righteousness of Jesus Christ?
The Final Goal
Finally, Brothers and Sisters, what is needed is that we who hold the old faith should be in a better state of spiritual health. May every Grace be developed! May every faculty be consecrated! May your whole lives be spent in walking with God and may you be such men and women that, if we need evidences of the truth of our holy religion, we may bring you forward and say, “See what Grace has made them! A belief in the Doctrines of Grace has fashioned them as they are, and they, themselves, are the proof of what they believe.”
May God bless to many here the words which I have spoken so feebly—and may many a young man—
“Dare to be a Daniel! Dare to stand alone! Dare to have a purpose firm! Dare to make it known!”
Amen.