ONCE A CURSE BUT NOW A BLESSING – Charles Spurgeon
Once a Curse, But Now a Blessing
Introduction: A Transformed People
“And it shall come to pass, that as you were a curse among the heathen, O house of Judah, and house of Israel, so will I save you, and you shall be a blessing. Do not fear, let your hands be strong.” Zechariah 8:13.
As these words came from the lips of Zechariah, they likely referred to the seed of Abraham, including the two tribes of Judah and the ten tribes of Israel. They have already received a minor fulfillment; however, their most glorious accomplishment is yet to come. For many generations, the Jews have been cursed by all people. For ages, no one had a kind word or a good look for the Jew. In every nation, they have been persecuted and hunted like beasts of prey. The followers of the fierce Mohammed have not been their only enemies, for the children of the Babylonian harlot have equally thirsted for their blood!
In our own country, during the dark ages, it was accounted as God’s service to afflict the Israelites, and the day on which the Church celebrated our Savior’s passion was chosen for the public stoning of His own brethren if they ventured into the streets! To be a Jew, in the estimation of that era, was to be deserving of all scorn and cruelty, and to be without pity or consideration. What exactions, fines, imprisonments, and tortures the sons of Jacob have been subjected to by those who profess to follow the Messiah! It is perhaps the greatest of all modern miracles that there should be one Jew upon the earth who is a Christian—for the treatment they have received from those pretending to be Christians has been enough to make them hate the name of Jesus; it has been not simply villainous, but diabolical. Devils in hell could not be crueler to their victims than professed Christians have been to the sons of Abraham! They have been a curse, indeed. The entire vocabulary of abuse from “dog” to “devil” has been exhausted upon them; among all nations, they have been a hissing and a byword.
A Future Hope for Israel
But the day is coming, yes, it is already dawning, when the whole world shall discern the true dignity of the chosen seed and seek their company, because the Lord has blessed them. In that day, when Israel shall look upon Him whom they have pierced, and mourn for their sins, the Jew shall take his true rank among the nations as an elder brother and a prince. The covenant made with Abraham, to bless all nations by his seed, is not revoked—heaven and earth shall pass away, but the chosen nation shall not be blotted out from the Book of Remembrance. The Lord has not cast away His people; He has never given their mother a bill of divorce; He has never put them away; in a little wrath He has hidden His face from them, but with great mercies will He gather them. The natural branches shall again be engrafted into the olive together with the wild olive grafts from among the Gentiles. In the Jew, first and chiefly, shall divine grace triumph through the King of the Jews.
O time, fly with rapid wing and bring the auspicious day!
A Dual Fulfillment: The Jews as a Model of a Curse
Another meaning has been given to the passage by some very eminent expositors, namely, that the Jews have been for ages the model of a curse to all people. As old Master Trapp says, they bear upon their backs the wheels of God’s rod, or, as he puts it yet more strongly, like Cain, they carry upon their foreheads the mark of God’s wrath. They have been a people scattered and peeled, not numbered among the nations, men of weary foot and haggard countenances. Their nation has been the football of providence and the butt of misfortune. They have been shipwrecked upon every sea, overturned by every storm—the victims of every calamity, and the objects of every misery. Everywhere they have been men evidently accursed of God and given up to His wrath.
When men needed a name to curse by, they said, “Let me be as accursed as the Jew.” But the day is to come when they are to be quite as manifestly the blessed ones of God! Their conversion shall show how God favors them—their gathering to their own land, the splendor of the reign of Messiah in their midst, and all those latter-day glories which are dimly shadowed in the Book of Revelation, and in the Book of the Vision of Daniel the Prophet. When all these things come to pass, then the sons of men shall speak of the Jewish people as a royal priesthood and a peculiar people!
The seed of Abraham, God’s friend, are very dear to Him—the darlings of His bosom, the flock of His pasture, and the sheep of His hand. Oh, that the dark night would soon be over! Long has the Christian Church slept in forgetfulness of the Jew; even faithful men have scarcely given a thought to Israel, and have left the Jew to perish as though his heart were too hard to be melted by divine love. I trust that mistake has been discovered, and that there are many now anxiously praying for the restoration of the glory unto Israel, but too many are still indifferent where earnestness is needed.
May the Lord in His infinite mercy first put it into His people’s hearts to pray for Israel, and then to work in love, and labor in faith. May He hasten in His own time the fulfillment of His promises to Abraham, Isaac, and Jacob, and then shall the whole earth be covered with the knowledge of the Lord as the waters cover the sea! We may work and toil, but till Israel is gathered, God’s glory cannot be universal, nor even widely spread. Until the Jew acknowledges Jesus of Nazareth as the Messiah, the fullness of the times of restitution shall not have arrived. Make no tarrying, O our Lord! Come quickly and send as the herald of Your coming—Your own brethren who once despised You when You came to Your own, and Your own received You not.
A Broader Application of the Text
You can clearly understand the text now in its literal significance without another word of exposition—“As you have been a curse among all nations, O house of Judah, and house of Israel; so will I save you, and you shall be a blessing.” We feel ourselves perfectly justified in using the text in a broader sense. Our text teaches us that the unconverted are a curse; secondly, that when converted they become a blessing; thirdly, the text tells the means by which the transformation is worked—“I will save you”—and it closes with a word of encouragement to those who desire salvation—“Do not fear; let your hands be strong.”
I. The Unconverted Are a Curse
This they are positively, for every unconverted man, no matter what may be his moral character, adds in his degree to the amount of evil in the world—he adds another handful of leaven to leaven the whole lump, another breath of death-bearing wind to scatter the plague of sin among the sons of men. Every unrenewed heart casts another stone upon the heap of iniquity and assists the rising Babel of rebellion to lift its head more proudly.
As I see the ungodly advancing one by one, I hear the prince of darkness cry, “Here comes another soldier to swell the ranks of evil, another lance for Satan, and another sword for the powers of evil.” To the black banner, every man that is unconverted is a recruit; let him do as he may, and think as he will, he who is not with Christ is against Him! He who is not for the right is on the side of the wrong.
How is the body corporate of humanity poisoned more and more as each man adds his grain of evil! How is the torrent swollen with another and another stream! A deluge of iniquity is but a collection of all the contributions from every fountain of the great deep. Every graceless spirit binds another millstone about the neck of the human race to sink it to the lowest hell. Every sinner is a positive mischief-maker in the world. He is a deadly upas tree—every leaf distilling poison.
It is impossible that it should be otherwise, for as a black and filthy fountain must send forth unclean streams, so by a law of nature, as long as man is himself evil, he must do evil. One sinner destroys much good, and whatever sort of sinner he may be, whether his sin is written on his forehead, or only carried concealed in his right hand, he infects the world with evil. The sinner is a curse, then, because he adds to the positive evil in the world!
II. The Curse of the Unconverted Man: A Negative Curse
He is yet more—he is a curse because he helps to bring down the wrath of heaven upon the world. Another destroying angel to cry, “O Lord, how long before You smite iniquity, and bathe Your sword in the blood of rebels?” Another voice to cry, “Awake! Awake! O sword of justice! Smite the sinner and let him perish from the face of the earth.” Doubtless every sin is a God-provoking thing. It stirs Him to jealousy.
As the blood of Abel cried, “Vengeance,” so does sin. It is a thorn in the side of justice, a stab at the heart of truth. God’s great patience is expended at a tremendous rate by the sins of men. You unconverted men! You make every day a draft from the account of long-suffering, and the day shall come when the golden sun shall all be expended, and then, woe unto the world, for then shall the last plagues be let loose, and the last vials shall be poured out! Even when the ungodly man dies, he has not finished his evil work.
His life may be over, but the moral death caused by his life still continues. As the tree that has borne evil fruit sends to the winds its seeds, and these are buried in their appointed places, where young saplings spring up to become a forest of evil, so is it with the ungodly man—his words and his example, like seeds in the ground, germinate and bring forth the same in other men! Like produces like.
III. The Unconverted Man in Society
The unconverted man is a curse everywhere. In the family, what a curse he is! His wife, perhaps, is a Christian—what a life he leads her! Does he strike her? Perhaps not; but his words wound her even more than blows would have done! What about the children? Why, they will go as the father goes—his crooked words they learn to speak, and his crooked actions they will learn to do. It is not likely, though by divine grace it is possible, that they should be better than he.
If we were to put a black cross upon every house where there is a husband who is a curse to the household, how many streets in London might have the black cross half the way down? Are you an ungodly man—and does your life teem with iniquity? Then think that the black cross is there as you go home and say, “Yes, I am a curse to this house; I lead them away from God.”
The Impact of the Ungodly
He is a curse in the workshop. As soon as he goes to it, those who would be decent are led to the public house by him, and to places where sin is accustomed to be allowed. Let him become what is more respectable, as we say, in life; but he is a curse even there. Make him an employer, and give him many employees—then how haughty and how domineering he will be if he meets an employee who is a professor of religion!
His misspending of his Sundays will be known to all his working men, and they are always willing enough to follow the example of their employers in doing evil! Make him wealthy, he can indulge himself in all sorts of pleasures, and his gold is spent in the service of Satan. Give him abilities—talents of thought and speech—he becomes a sort of sergeant-major in the ranks of Satan, a commander of others. Satan employs him as a decoy to bring others into the net.
IV. The Blessing of the Converted
Now, the contrast is this: when a man is saved, his life becomes a blessing! God’s grace transforms him into an instrument of righteousness, and he becomes a positive influence for good in this world.
I. The Curse of the Unconverted
To be, either by one’s life or one’s teaching, contradicting the oracles of God! Of such a man, we may well say his damnation is sure. But this is not the worst of it, for before he goes down to the pit of hell himself, he drags, as with a hundred ropes, multitudes of others down the dreadful steep!
II. A Gracious Promise: They Shall Be a Blessing
But secondly, here is a gracious promise made: “They shall be a blessing.” Dear friends, the true Christian is a blessing temporally in the world. If there were no life to come, yet a converted man is still a blessing, since he delays the judgments of God. Sodom shall stand if there are ten righteous found in it. The world shall last as long as there is salt enough in it to keep it from putrefaction. The world shall not be given up to blackness forever, as long as there are a few lights still shining in it. As the conducting rod prevents the dwellings of men from being destroyed by lightning, so believers in a state or in a town are its preservation from the avenging judgments of God.
Who will deny, again, that the Christian, the true Christian, promotes morality—that his godly life settles the foundation of order? Where are the most revolutions? Where is the least of religion? Where has the guillotine fallen with its fatal drop? Where have heads rolled by hundreds in a basket? Where have streams of blood crimsoned the street? Where is there an empire, never safe except as the throne is supported by bayonets? Look across the Channel, and you will see that the absence of religion is the absence of order in the State! It is England’s Bible which is the keystone of England’s institutions! The flag of old England is nailed to the mast, not so much by her soldiers and sailors, as by the men who love her God and bring down the blessing upon her continually by prayer.
Do you think that we should have had a famine in the north and a stoppage of the mills without riot if it had not been for the widespread religion among the working men? The blessed restraints of holiness and goodness have produced order and patience! Dear friends, the Christian is the truest patriot; he is a blessing to his country, be he where he may!
Does not the Christian aid in every good work? He is no Christian if he does not. If there is a hospital, does he not delight as much to contribute towards the relief of the sickness of the body, as for the removal of disease of the soul? If education is needed by the lower classes, who shall be found to teach in the Sunday school, and who will support institutions on the weekday more readily than Christians? Anything which is pure and lovely, and of good repute in this world, owes, if not its origin, yet its main support to the godliness of believers!
No one shall be able to estimate how much the presence of a good man in the State is a preventative as well as a cure. It prevents the breaking out of the more frightful forms of vice, or else drives it into seclusion, making it hide its head for very shame. The Christian, I believe, is to a nation one of the greatest temporal blessings which God can send to it! And as for eternity, truly a Christian is a blessing there.
If his example shall lead men to seek after God—if his words shall teach the sinner his need of a Savior—shall point him to the cross—shall show him the wounds—oh, if his prayers shall be heard, and the Spirit of God shall descend, and his family shall be converted, and his kinsfolk shall be reclaimed, then eternity shall know the music of the blessing which he scattered among the sons of men!
You cannot bless men forever in any other way than by yourself being a true follower of Jesus, and then seeking to bring them to knowledge of the truth of God!
Now, as I said of the ungodly, that every ungodly man is a curse, so will I venture to say that every Christian is a blessing in the degree in which he is true to his Christianity. If he has been moral before, now that he becomes a Christian, how that tells upon men like him! How those who would have been undecided are moved to go forth! The force of his former character, and the excellence and amiability of his deportment operate upon those who knew him. If he has been a drunk and a swearer before, this will not hinder him from being a blessing now.
III. The Transformation of the Curse into a Blessing
His old companions hear of the great change; they inquire how it was worked; they go with him to the house of God, and they, too, are brought to Christ. Some of those who have brought more saints to God than others were once themselves the greatest of sinners! Let no one suppose that because his character has been up to now very vile, therefore, if converted, he would be of no use—sometimes he will even be of more use. What would all your old mates say when they saw you were a Christian? “There must be something in it,” they say, “if drunken William is saved.”
What if the swearer should wash his mouth, and should preach God’s Word? What if yonder voice should be heard at the prayer meeting, although once so loud in a brothel? Oh, would not men wonder, and would not there be many who would suddenly feel attracted to the cross, as you have been, and say, “We will go with you, for we perceive that God has blessed you.”
Such a man, even if he has been an infidel, now becomes a blessing—sometimes most a blessing to those to whom he was most a curse. Now, he refutes himself; now, his own example becomes the best answer to his former false teaching! Now, his love to Jesus is observed and noticed—all those whom he taught to hate the Lord will help to adore His sacred person, and if the man has been through and through of a bad spirit, though he has not openly spoken against the things of God, yet when converted, how serviceable he becomes!
Even if he is almost silent, and can say but little, yet, as the bad spirit oozed through him, so now the Spirit of God will shine through him! There shall be a difference about his very face, and the manner of his walk and conversation shall be such that it will betray him; out of the midst of him shall flow rivers of living water, whereof multitudes shall drink!
IV. The Christian as a Blessing Everywhere
No matter, O Christians, how poor you may be, or how ignorant you are, or how little influence you may have—you are and shall be a blessing, if God gives you a new heart and a right spirit! The converted man is a blessing everywhere. He is a blessing to his family. Daily prayer, Bible reading, teaching the children—all these make his house a little paradise. When he goes to the workshop, if any learn vice, it is not from him; if there are any who despise Christ, it is not from his example; he has a good word for Jesus.
Now, he begins to lament and pray over the sins of his fellow men; he speaks of the cross of Christ, and perhaps he brings some of them to repentance, and to a saving faith. You may put him anywhere with safety. Make a king of him—he rules his dominions in the fear of God; give him a large estate, and you will find his substance expended as it should be. Now the hungry shall have their portion, and the needy their share; the Church at home and missions abroad shall all be prospered by him.
Let him make a profession—he does not dishonor it. He puts golden chains about the neck of piety by the excellence of his deportment. You may put him into the pulpit with safety. With a new heart, he can be trusted, even at the altars of God! His soul, having been renewed, there will be nothing in his example, or word, of which a Christian could complain.
Now you may take him to heaven itself, for even there, he shall be a blessing, and help to swell the song of “Hallelujah unto Him who washed our robes, and made them white in His blood.”
V. A Holy Ambition to Be a Blessing
I would to God we had a holy ambition to be more of a blessing than we have been. For remember—if you have been converted, and are not living consistently with your religion—then your life is not much of a blessing. Oh, it is so sad, so sad, to my own soul when I see those who might be a blessing, by some weakness or folly throw away their golden opportunities!
There are some of you—I cannot tell what good you might do in the world, but either through natural infirmity or sin, you are of little service! Do not, I pray you, destroy your own power to bless your fellow men! Do not so act in the family, and in business, and in the church as to make yourself a little blessing, when you might have been a great one!
Ask the Lord to fill you so full with His grace that you may be like a great cloud of mercy, resting continually over the sons of men, and pouring forth its gracious shower day by day!
VI. How Is This Transformation to Be Brought About?
The third point is, How is all this to be brought about? How is the man who was a curse to be made a blessing? Can he do it himself? Does the power lie in human will, that by the magic of its might, men who were once a curse may be made a blessing? Ah no! This abides not in the creature, but with the Creator! So runs the text—“I will save you.”
You who have been a curse, “I will save you.” Swearer, drunkard, whoremonger, whoever you may be, “I will save you to show what sovereign grace can do.” “I will save you and make you a blessing.”
VII. Salvation from Sin
But you say, “How, then, may I be saved?” Salvation from sin is one, but it is salvation from sin in two senses—from the guilt of it, and from the power of it. Sinner, cursed of God, and cursing others—all the sin that you have done can be blotted out! No matter though it is red like scarlet, it may be as wool; and though it is as crimson, God can make it whiter than snow!
In a moment, all your sins can pass away so that if they were sought for, they could not be found; yes, though an inquisition were made to search them out, yet could they not be discovered. And this can be done by the blood, the precious blood of Jesus! Jesus, the substitute, the Son of God, and yet the Son of Man, took the sins of all believers upon Himself, and suffered the punishment of all their sins—“He for the sins of all the elect Has a complete atonement made! And justice never can expect That the same debt should twice be paid.”
If you believe, that is, if you trust in Christ, all the sins you have ever done were laid upon Christ. Your believing is the sign and mark of this; and from now on, you have no sin, your sin is gone; you are an accepted and pardoned man! No, more—you are justified. The righteousness of Christ is yours; and in the sight of God, you stand accepted in the beloved. And all this is to be had by the simple act of trusting.
VIII. The Power of the Holy Spirit to Change Your Life
But then, you say, “But how can I be delivered from the power of sin?” If all my past sins were forgiven, yet I might go back and do as before, and so remain as vile as ever. Yes, there is power in the Holy Spirit to make a new man of you. He can put into your heart the holy influences of divine grace so that though you naturally go towards evil, you shall, by supernatural influence, go towards the right.
He shall give you that fiery motion, which, as the flame always ascends towards heaven, shall make your heart ascend towards holiness! He shall subdue in you the powers of evil which now reign, shall keep your sins under your feet, and eventually cast them out forever, and make you perfect before the Lord! Remember, this is to be done for you, not by you. You cannot make yourself a new man; it is impossible for you to work regeneration. One look at Jesus will take away past sins and will kill the power of sin for the future.
IX. A Call to Grasp the Savior
“Do not fear, let your hands be strong.” Though you have been a curse until now—if you sincerely desire to be made a blessing, and if the Holy Spirit has made you willing to accept the perfect righteousness of Christ, and to be washed in His most precious blood, then, “Do not fear.” Let not conscience make you fear; God will answer to your conscience; the blood of Christ shall purge it from dead works.
Let not a sense of divine justice make you fear, Christ has satisfied divine justice, and justice is your friend. Let not the remembrance of past sins make you fear; they shall be cast into the depths of the sea—not one of them shall rise to accuse you. Let not the thoughts of judgment make you fear; you shall have an advocate at the last great day to plead your cause.
Fear not, but come and welcome! Christ invites you by His wounds; the Father bids you come and trust His only-begotten Son. He earnestly entreats you to come unto Him and live. “Do not fear,” He says; and if doubts and fears stand at the door to keep you from coming, yet rush forward through them all, saying—“God has bid me fear not, and, therefore, I will not fear, but boldly venture upon the finished work of Christ; and if I perish, I perish.”
X. Conclusion: Lay Hold on Christ
“Let your hands be strong,” especially the hand with which you grasp the Savior. Lay hold upon Him, sinner; O may the Spirit of God help you to lay hold upon Him now! “Let your hands be strong.” Grasp Him. Lay hold on eternal life. As a sinking man lays hold upon the rope that is cast to him, so lay hold on Christ! It is now or never with you. If Christ saves you not, you are damned forever! Grasp Him, then! He passes by. He may never pass this way again.
This morning, He comes in mercy to you to turn you, you cursed one, into a blessing! Grasp Him. Even as Jacob laid hold upon the angel, lay hold on Christ! And if He struggles with you, and seems as though He would not bless you, say unto Him—“No, I must maintain my hold, It is Your goodness makes me bold. I can no denial take, Pity me for Your love’s sake.”
O for strong hands to grasp the Savior! Let your hands be strong to lay hold on His promises. They are such as these—“Though your sins are as scarlet, they shall be as white as snow; though they are red like crimson, they shall be as wool.” “Whoever comes to Me, I will in no wise cast out.” “Believe on the Lord Jesus Christ, and you shall be saved.” “He is able also to save them to the uttermost who come unto God by Him.”
Lay hold on these; take them before God and say to Him, “Can You lie? Can You be untrue? If You are true, keep this promise for me. Have You not saId, ‘As you have been a curse, so I will make you a blessing? I have been a curse—I admit it. I lament it. Make me a blessing, Lord.”
By the sufferings of Jesus—by the agony and bloody sweat—by His cross and passion—by His precious death and burial—make me a blessing, Lord! You have but to speak the word and I, even I, shall repent! You have but to will it, and I shall behold Your face in Christ, and believe in Him.
Your Spirit is not to be resisted—send Him forth to raise my dead soul from the grave. Come and work in me! Turn the lion to a lamb, the raven to a dove.”
Sinner, if you can believe that God will do it, He will do it; for anything you will believe of Him, however high and great, He can do and will do, for He will never let your faith be in excess of His power—His unbounded power! Trust in Him; rest upon Him! God help you to do it, and may these poor stammering words of mine, by their very weakness, be fitted for your conversion, because my Master’s glory shall shine the better through my weakness, and His Power to save shall be the more resplendent because of my feeble words!
If it is so, I would sooner be dumb than speak with the tongues of men and angels, if He were not to be honored. Father, glorify Jesus! Glorify Him now in bringing some who have been a curse, to the making of them a blessing, for His Name’s sake! Amen.