THE BELIEVING THIEF – Charles Spurgeon

The Believing Thief

“And he said unto Jesus, Lord, remember me when You come into Your kingdom. And Jesus said unto him, Verily I say unto you, Today shall you be with Me in Paradise.”
Luke 23:42, 43

Introduction: A Powerful Example of Grace

Some time ago, I preached upon the whole story of the dying thief. I do not propose to do the same today but only to look at it from one particular point of view. The story of the salvation of the dying thief is a standing instance of the power of Christ to save and of His abundant willingness to receive all that come to Him, whatever plight they may be in. I cannot regard this act of Divine Grace as a solitary instance any more than the salvation of Zaccheus, the restoration of Peter, or the call of Saul, the persecutor. Every conversion is, in a sense, singular—no two are exactly alike—but any one conversion is a type of others. The case of the dying thief is much more similar to our conversion than it is dissimilar. In point of fact, his case may be regarded as typical rather than as an extraordinary incident. So I shall use it at this time. May the Holy Spirit speak through it to the encouragement of those who are ready to despair!

Christ’s Power to Save

Remember, beloved Friends, that our Lord Jesus, at the time He saved this malefactor, was at His lowest. His Glory had been ebbing out in Gethsemane and before Caiaphas and Herod and Pilate. But it had now reached the utmost low water mark. Stripped of His garments and nailed to the Cross, our Lord was mocked by a ribald crowd and was dying in agony—then was He “numbered with the transgressors,” and made as the offscouring of all things. Yet while in that condition, He achieved this marvelous deed of Divine Grace. Behold the wonder worked by the Savior when emptied of all His Glory and a spectacle of shame upon the brink of death! How certain it is that He can do great wonders of mercy now—seeing that He has returned unto His Glory and sits upon the Throne of light! “He is able to save them to the uttermost that come unto God by Him, seeing He ever lives to make intercession for them.” If a dying Savior saved the thief, my argument is that He can do even more, now that He lives and reigns. All power is given unto Him in Heaven and on earth—can anything at this present time surpass the power of His Grace?

The Faith of the Dying Thief

It is not only the weakness of our Lord which makes the salvation of the penitent thief memorable. It is the fact that the dying malefactor saw it before his very eyes. Can you put yourself into his place and suppose yourself to be looking upon one who hangs in agony upon a cross? Could you readily believe Him to be the Lord of Glory who would soon come to His kingdom? That was no mean faith which, at such a moment, could believe in Jesus as Lord and King. If the Apostle Paul were here and wanted to add a New Testament chapter to the eleventh of Hebrews, he might certainly commence his instances of remarkable faith with this thief. He believed in a crucified, derided, and dying Christ and cried to Him as to one whose kingdom would surely come.

The Remarkable Faith of the Thief

The thief’s faith was the more remarkable because he was, himself, in great pain and bound to die. It is not easy to exercise confidence when you are tortured with deadly anguish. Our own rest of mind has at times been greatly hindered by pain of body. When we are the subjects of acute suffering, it is not easy to exhibit that faith which we fancy we possess at other times. This man, suffering as he did and seeing the Savior in so sad a state, nevertheless believed unto life eternal. Herein was such faith as is seldom seen.

Overcoming Surrounding Scorn

Remember also, that he was surrounded by scoffers. It is easy to swim with the current and hard to go against the stream. This man heard the priests, in their pride, ridicule the Lord. The great multitude of the common people, with one consent, joined in the scorning—even his comrade caught the spirit of the hour and also mocked Jesus. And perhaps he did the same for a while. But through the Grace of God, he was changed and believed in the Lord Jesus in the teeth of all the scorn. His faith was not affected by his surroundings. But he, dying thief as he was, proclaimed his confidence. Like a jutting rock standing out in the midst of a torrent, he declared the innocence of the Christ whom others blasphemed. His faith is worthy of our imitation in its fruits. He had no member that was free except his tongue, and he used that member wisely to rebuke his brother malefactor and defend his Lord.

Extolling the Glory of Christ’s Grace

I am not going to praise the thief or his faith—I am going to extol the glory of that Divine Grace which gave the thief such faith and then freely saved him by its means. I am anxious to show how glorious is the Savior—that Savior to the uttermost, who at such a time could save such a man and give him so great a faith and so perfectly and speedily prepare him for eternal bliss. Behold the power of that Divine Spirit who could produce such faith on soil so unlikely and in a climate so unfavorable.

The Thief as Christ’s Last Companion

Let us enter at once into the center of our sermon. Note first the man who was our Lord’s last companion on earth. Note secondly that this same man was our Lord’s first companion at the gate of Paradise. And then, thirdly, let us note the sermon which our Lord preaches to us from this act of Divine Grace. Oh, for a blessing from the Holy Spirit all the sermon through!

The Dying Thief: Our Lord’s Last Companion

I. Carefully note that the crucified thief was our Lord’s last companion on earth. What sorry company our Lord selected when He was here. He did not consort with the religious Pharisees or the philosophic Sadducees—He was known as “the friend of publicans and sinners.” How I rejoice at this! It gives me assurance that He will not refuse to associate with me. When the Lord Jesus made a friend of me, He certainly did not make a choice which brought Him credit. Do you think He gained any honor when He made a friend of you? Has He ever gained anything by befriending us? No, my Brethren. If Jesus had not stooped very low He would not have come to me. And if He did not seek the most unworthy He might not have come to you.

The Thief as a Sinner Saved by Grace

As the great Physician, our Lord was much with the sick—He went where there was room for Him to exercise His healing art. The whole have no need of a Physician—they cannot appreciate Him—and therefore He did not frequent their abodes. But after all, our Lord did make a good choice when He saved you and me. For in us He has found abundant room for His mercy and Grace. There has been plenty of elbow room for His love to work within the awful emptiness of our necessities and sins. And therein He has done great things for us, and we are glad.

The Thief’s Condition: A Picture of Great Sin and Despair

Lest any here should be despairing and say, “He will never look on me,” I want you to notice that the last companion of Christ on earth was a sinner—and no ordinary sinner. He had broken even the laws of man, for he was a robber. One calls him “a brigand,” and I suppose it is likely to have been the case. The brigands of those days mixed murder with their robberies—he was probably a freebooter in arms against the Roman government—making this a pretext for plundering as he had opportunity. At last, he was arrested and was condemned by a Roman tribunal, which, on the whole, was usually just, and in this case was certainly just. He himself confessed the justice of his condemnation.

The Thief’s Awakening to Faith

This man was not only a sinner, he was a sinner newly awakened. I do not suppose that he had seriously thought of the Lord Jesus before. According to the other Evangelists, he appears to have joined with his fellow thief in scoffing at Jesus. If he did not actually himself use opprobrious words, he was so far consenting that the Evangelist did him no injustice when he said, “The thieves also, which were crucified with Him, cast the same in His teeth.” But now, suddenly, he wakes up to the conviction that the Man who is dying at his side is something more than a man. He reads the title over His head and believes it to be true—“This is Jesus the King of the Jews.”

Charles Spurgeon

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