THE RESURRECTION CREDIBLE – Charles Spurgeon

The Resurrection Credible

“Why should it be thought a thing incredible with you, that God should raise the dead?” — Acts 26:8.

The Distress Over Death and the Hope of Resurrection

Concerning the souls of our believing friends who have departed this life, we suffer no distress. We feel sure that they are where Jesus is, and behold His glory, according to our Lord’s own memorable prayer. We know but very little of the disembodied state, but we know quite enough to rest certain beyond all doubt that—

“They are supremely blest,
Have done with sin,
And care, and woe,
And with their Savior rest.”

Our main trouble is about their bodies, which we have committed to the dark and lonesome grave. We cannot reconcile ourselves to the facts that their dear faces are being stripped of all their beauty by the fingers of decay, and that all the insignia of their manhood should be fading into corruption. It seems hard that the hands and feet, and all the goodly fabric of their noble forms, should be dissolved into dust and broken into utter ruin. We cannot stand at the grave without tears; even the Perfect Man could not restrain His weeping at Lazarus’ tomb.

It is a sorrowful thought that our friends are dead, nor can we ever regard the grave with love. We cannot say that we take pleasure in the catacomb and the vault. We still regret, and feel it natural to do so, that so dreadful a ban has fallen upon our race as that it should be “appointed unto all men once to die.” God sent it as a penalty, and we cannot rejoice in it. The glorious Doctrine of the Resurrection is intended to take away this cause of sorrow!

We need have no trouble about the body any more than we have concerning the soul. Faith, being exercised upon immortality, relieves us of all trembling as to the spirits of the just. And the same faith, if exercised upon Resurrection, will, with equal certainty, efface all hopeless grief with regard to the body, for though apparently destroyed, the body will live again—it has not gone to annihilation! That very frame which we lay in the dust shall but sleep there for a while, and at the trump of the archangel, it shall awaken in superior beauty, clothed with attributes unknown to it while here.

The Lord’s love to His people is a love towards their entire manhood—He chose them not as disembodied spirits, but as men and women arrayed in flesh and blood; the love of Jesus Christ towards His elect is not merely affection for their better nature, but towards that also which we are apt to think their inferior part. In His Book all their members were written; He keeps all their bones, and the very hairs of their head are all numbered. Did He not assume our perfect manhood? He took into union with His Deity a human soul, but He also assumed a human body, and in that fact He gave us evidence of His affinity to our perfect manhood, to our flesh, and to our blood, as well as to our mind and to our spirit.

Moreover, our Redeemer has perfectly ransomed both soul and body; it was not partial redemption which our Kinsman effected for us. We know that our Redeemer lives, not only with respect to our spirit, but with regard to our body, so that though the worm shall devour its skin and flesh, yet shall it rise again because He has redeemed it from the power of death, and ransomed it from the prison of the grave. The whole manhood of the Christian has already been sanctified!

It is not merely that with his spirit he serves his God, but he yields his members to be instruments unto righteousness to the glory of his heavenly Father. “Know you not,” says the Apostle, “that your bodies are the temples of the Holy Spirit”? Surely that which has been a temple of the Holy Spirit shall not be ultimately destroyed! It may be taken down, as the tabernacle was in the wilderness, but taken down to be put up again! Or, to use another form of the same figure, the tabernacle may go, but only that the Temple may follow. “We know that if this earthly house of our tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.”

My brothers and sisters, it would not be a complete victory over sin and Satan if the Savior left a part of His people in the grave! It would not look as if He had destroyed all the worlds of the devil if He only emancipated their spirits! There shall not be a bone, nor a piece of a bone of any one of Christ’s people left in the grave at the last! Death shall not have a solitary trophy to show—his prison shall be utterly rifled of all the spoil which he has gathered from our humanity. The Lord Jesus in all things shall have the pre-eminence, and even as to our materialism, He shall vanquish death and the grave, leading our captivity captive.

The Glory of Resurrection

It is a joy to think that as Christ has redeemed the entire man, and sanctified the entire man, He will be honored in the salvation of the entire man, so our complete manhood shall have it in its power to glorify Him! The hands with which we sinned shall be lifted in eternal adoration; the eyes which have gazed on evil shall behold the King in His beauty; not merely shall the mind which now loves the Lord be perpetually knit to Him, and the spirit which contemplates Him, delight forever in Him, and be in communion with Him—but this very body, which has been a clog and hindrance to the spirit, and an arch rebel against the Sovereignty of Christ, shall yield Him homage with voice, and hands, and brain, and ears, and eyes!

We look to the time of Resurrection for the accomplishment of our adoption, to wit, the redemption of the body! Now, this being our hope, and though we believe and rejoice in it in a measure, we have, nevertheless, to confess that sometimes questions suggest themselves, and the evil heart of unbelief cries, “Can it be true? Is it possible?” At such times, the question of our text is exceedingly necessary, “Why should it be thought a thing incredible with you, that God should raise the dead?”

Facing the Difficulty

I. First, then, LET US LOOK THIS DIFFICULTY IN THE FACE. We shall not, for a moment, flinch from the boldest and most plain assertion of our belief in the Resurrection, but will let its difficulties appear upon the surface.

Attempts have been made at different times by misguided Christians to tone down or explain away the doctrine of the Resurrection and kindred truths, in order to make them more acceptable to skeptical or philosophical minds. But this has never succeeded; no man has ever been convinced of a truth of God by discovering that those who profess to believe it are half ashamed of it, and adopt a tone of apology! How can a man be convinced by one who does not, himself, believe? For that, in plain English, is what it comes to. When we modify, qualify, and attenuate our doctrinal statements, we make concessions which will never be reciprocated, and are only received as admissions that we do not believe what we assert; by this cutting and trimming policy, we shear away the locks of our strength and break our own arm.

Nothing of that kind affects me, either now, or at any time. We do then in very truth believe that the very body which is put into the grave will rise again! And we mean this literally; and as we utter it, we are not using the language of metaphor, or talking of a myth. We believe, in actual fact, that the bodies of the dead will rise again from the tomb! We admit and rejoice in the fact that there will be a great change in the body of the righteous man; that its materialism will have lost all the grossness and tendency to corruption which now surrounds it; that it will be adapted for higher purposes.

Whereas now it is only a tenement fit for the soul or the lower intellectual faculties, it will then be adapted for the spirit or the higher part of our nature. We rejoice that though sown in weakness, it will be raised in power; though sown in dishonor, it will be raised in glory! But we nevertheless know that it will be the same body; the same body which is put into the grave shall rise again! There shall be an absolute identity between the body in which we die and the body in which we rise again from the dust.

Removing the Difficulty

II. How are we to meet the demands of the case? We said that in the second place we would REMOVE THE DIFFICULTY. We made no empty boast—the matter is simple! Read the text again with due emphasis and it is done. “Why should it be thought a thing incredible with you, that GOD should raise the dead?”

It might seem incredible that the dead should be raised, but why should it seem incredible that GOD, the Almighty, the Infinite, should raise the dead? Grant a God, and no difficulties remain. Grant that God IS, and that He is Omnipotent; grant that He has said the dead shall be raised, and belief is no longer hard but inevitable! Impossibility and incredulity; both vanish in the Presence of God!

I believe this is the only way in which the difficulties of faith should be met. It is of no use to run to reason for weapons against unbelief—the Word of God is the true defense of faith! It is foolish to build with wood and hay, when solid stones may be had; if my heavenly Father makes a promise or reveals a truth, am I not to believe Him till I have asked the philosophers about it? Is God’s word only true when finite reason approves of it?

The Certainty of Resurrection

After all, is man’s judgment the ultimatum, and is God’s word only to be taken when we can see for ourselves, and therefore have no need of revelation at all? Far from us be this spirit! Let God be true, and every man a liar! We are not staggered when the wise men mock at us, but we fall back upon, “Thus says the Lord.” One word from God outweighs for us a library of human lore! To the Christian, God’s ipse dixit stands in the stead of all reason! Our logic is, “God has said it,” and this is our rhetoric, too.

If God declares that the dead shall be raised, it is not a thing incredible to us; difficulty is not in the dictionary of the Godhead! Is anything too hard for the Lord? Heap up the difficulties, if you like; make the doctrine more and more difficult for reason to compass—as long as it contains no self-evident contradiction and inconsistency, we rejoice in the opportunity to believe great things concerning a great God!

When Paul uttered our text, he was speaking to a Jew. He was addressing Agrippa, one to whom he could say, “King Agrippa, do you believe the Prophets? I know that you believe!” It was, therefore, good reasoning to use with Agrippa, to say, “Why should it be thought a thing incredible with you, that God should raise the dead?” For first, as a Jew, Agrippa had the testimony of Job—“For I know that my Redeemer lives, and that He shall stand at the latter day upon the earth. And though after my skin, worms destroy this body, yet in my flesh shall I see God: whom I shall see for myself and my eyes shall behold, and not another; though my reins be consumed within me.” He had, also, the testimony of David, who, in the 16th Psalm, says, “My flesh also shall rest in hope.” He had the testimony of Isaiah in the 26th Chapter and the 19th verse, “Your dead men shall live; together with my dead body shall they arise.”

The Old Testament Testimonies to Resurrection

He had the testimony of Daniel in his 12th chapter, 2nd and 3rd verses, where the prophet says, “And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And they who are wise shall shine as the brightness of the firmament; and they who turn many to righteousness as the stars forever and ever.” And then again, in Hosea 13:14, Agrippa had another testimony where the Lord declares, “I will ransom them from the power of the grave; I will redeem them from death: O death, I will be your plagues; O grave, I will be your destruction: repentance shall be hid from My eyes.”

Thus, God had plainly promised resurrection in the Old Testament Scriptures, and that fact should have been quite enough for Agrippa. If the Lord has said it, it is no longer doubtful! To us as Christians, there has been granted yet fuller evidence. Remember how our Lord has spoken concerning resurrection—with no bated breath has He declared His intention to raise the dead. Remarkable is that passage in John 5:28, “Marvel not at this: for the hour is coming in which all that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.” And so in Chapter 6:40, “And this is the will of Him that sent Me, that everyone which sees the Son, and believes on Him, may have everlasting life: and I will raise him up at the last day.”

The Holy Spirit has spoken the same truth of God by the Apostles; in that precious and most blessed 8th Chapter of Romans, we have a testimony in the 11th verse, “But if the Spirit of Him that raised up Jesus from the dead dwells in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwells in you.” I read you just now the passage from First Thessalonians, which is very full indeed, where we are bid not to sorrow as those that are without hope. And you have in Philippians the 3rd Chapter and 21st verse another proof, “Who shall change our vile body, that it may be fashioned like unto His glorious body, according to the working whereby He is able even to subdue all things unto Himself.”

I scarcely need remind you of that grand chapter of massive argument, 1 Corinthians 15. Beyond all doubt, the testimony of the Holy Spirit is that the dead shall rise, and granted that there is an Almighty God, we find no difficulty in accepting the doctrine and entertaining the blessed hope!

Experiencing God’s Wonders

At the same time, it may be well to look around us and note what helps the Lord has appointed for our faith. I am quite certain, dear friends, that there are many wonders in the world which we would not have believed by mere report if we had not come across them by experience and observation. The electric telegraph, though it is but an invention of man, would have been as difficult to believe a thousand years ago as the resurrection of the dead is now! Who in the days of packhorses would have believed in flashing a message from England to America?

When our missionaries in tropical countries have told the natives of the formation of ice, and that people could walk across frozen water and of ships that have been surrounded by mountains of ice in the open sea, the water becoming solid and hard as a rock all around them—the natives have refused to believe such absurd reports! Everything is amazing until we are used to it, and resurrection owes the incredible portion of its marvel to the fact of our never having come across it in our observation—that is all.

After the resurrection, we shall regard it as a Divine display of power as familiar to us as creation and providence are now! I have no doubt we shall adore and bless God and wonder at resurrection forever, but it will be in the same sense in which every devout mind wonders at creation now. We shall grow accustomed to this new work of God when we have entered upon our longer life; we were only born but yesterday, and have seen little as yet. God’s works require far more than our few earthy years of observation—and when we have entered into eternity, and are out of our minority, and have come of age—that which astounds us now will have become a familiar theme for praise!

The Greater Wonder of Resurrection

Will resurrection be a greater wonder than creation? You believe that God spoke the world out of nothing; He said, “Let it be,” and the world was. To create out of nothing is quite as marvelous as to call together scattered particles and refashion them into what they were before! Either work requires Omnipotence, but if there is any choice between them, resurrection is the easier work of the two.

If it did not happen so often, the birth of every child into the world would astound us; we would consider a birth to be, as indeed it is, a most transcendent manifestation of Divine power. It is only because we know it and see it so commonly, that we do not behold the wonder-working hand of God in human births and in our continued existence. The thing, I say, only staggers us because we have not become familiar with it as yet—there are other deeds of God which are quite as marvelous.

The Assurance of Our Resurrection

Remember, too, that there is one thing which, though you have not seen, you have received on credible evidence, which is a part of historic truth, namely, that Jesus Christ rose again from the dead. He is to you the cause of your resurrection, the type of it, the foretaste of it, the guarantee of it! As surely as He rose, you shall rise; He proved the resurrection possible by rising; no, He proved it certain because He is the representative Man, and in rising He rose for all who are represented by Him! “As in Adam all die, even so in Christ shall all be made alive.” The rising of our Lord from the tomb should forever sweep away every doubt as to the rising of His people; “For if the dead rise not, then is Christ not raised,” but because He lives, we shall live also.

A Spiritual Resurrection

Remember also, my brothers and sisters, that you who are Christians have already experienced within yourselves as great a work as the resurrection—for you have risen from the dead as to your innermost nature. You were dead in trespasses and sins, and you have been quickened into newness of life! Of course, the unconverted here will see nothing in this; the unregenerate man will even ask me what this means, and to him it can be no argument, for it is a matter of experience which one man cannot explain to his fellow.

To know it, you must yourselves be born again; but, Believers, you have already passed through a resurrection from the grave of sin, and from the rottenness and corruption of evil passions and impure desires; and this resurrection God has worked in you by a power equal to that which He worked in Christ when He raised Him from the dead, and set Him at His own right hand in the heavenly places. To you the quickening of your spiritual nature is an assured proof that the Lord will also quicken your mortal bodies.

Faith in God and the Resurrection

The whole matter is this: our persuasion of the certainty of the general resurrection rests upon faith in God and His Word. It is both idle and needless to look elsewhere. If men will not believe the declaration of God, they must be left to give an account to Him of their unbelief. My hearer, if you are one of God’s elect, you will believe your God, for God gives faith to all His chosen. If you reject the Divine testimony, you give evidence that you are in the gall of bitterness, and you will perish in it unless Grace prevents it!

The Gospel and the doctrine of the resurrection were opened up to men in all their glory to put a division between the precious and the vile. “He that is of God,” says the Apostle, “hears God’s words.” True faith is the visible mark of secret election; he who believes in Christ gives evidence of God’s grace towards him, but he who believes not gives sure proof that he has not received the grace of God. “But you believe not,” said Christ, “because you are not of My sheep. As I said unto you, My sheep hear My voice, and I know them, and they follow Me.” Therefore, this truth of God and other Christian truths are to be held up, maintained, and delivered fully to the whole of mankind to put a division between them—to separate the Israelites from the Egyptians—the seed of the woman from the seed of the serpent! Those whom God has chosen are known by their believing in what God has said—while those who remain unbelieving perish in their sin, condemned by the truth of God which they willfully reject.

Our Relationship to the Resurrection

III. Thus much upon these points. Now let us consider, lastly, OUR RELATION TO THIS TRUTH.

Our first relation to this truth is this—Children of God, comfort one another with these words! You have lost those dear to you; amend the statement—they have passed into a better land, and the body which remains behind is not lost, but put out to blessed interest. Sorrow you must, but sorrow not as those that are without hope!

I do not know why we always sing dirges at the funerals of the saints, and drape ourselves in black; I would desire, if I might have my way, to be drawn to my grave by white horses, or to be carried on the shoulders of men who would express joy as well as sorrow in their apparel, for why should we sorrow over those who have gone to glory and inherited immortality? I like the old Puritan plan of carrying the coffin on the shoulders of the saints, and singing a Psalm as they walked to the grave. Why not? What is there, after all, to weep about concerning the glorified? Sound the gladsome trumpet! Let the shrill clarion peal out the joyous note of victory! The conqueror has won the battle! The King has climbed to His throne. “Rejoice,” say our brothers and sisters from above, “rejoice with us, for we have entered into our rest.” “Blessed are the dead who die in the Lord from henceforth: yes, says the Spirit, that they may rest from their labors, and their works do follow them.”

Yet we must keep up the signs of woe, for this is natural, yet let not your hearts be troubled, for that is unspiritual! Bless God evermore that over the pious dead we sing His living promises.

Let us, in the next place, cheer our hearts in prospect of our own departure. We shall soon pass away. My brothers and sisters, we, too, must die. There is no discharge in this war; there is an arrow, and there is an archer—the arrow is meant for my heart, and the archer will take deadly aim. There is a place where you shall sleep, perhaps in a lone grave in a foreign land, or, perhaps, in a niche where your bones shall lie side by side with those of your ancestors—but to the dust you must return! Well, let us not repine! It is but for a little while; it is but a rest on the way to immortality! Death is a passing incident between this life and the next; let us meet it not only with equanimity but with expectation, since it is not death, but resurrection to which we aspire!

Living in the Light of the Resurrection

Then again, are we expecting a blessed resurrection? Then let us respect our bodies; let not our members become instruments of evil; let them not be defiled with sin. The Christian must neither, by gluttony nor drunkenness, nor by acts of uncleanness in any way whatever, defile his body, for our bodies are the temples of the Holy Spirit. “If any man defiles that temple of God, him will God destroy.” Be pure! In your baptism, your bodies were washed with pure water to teach you that henceforth you must be clean from all defilement; put away from you every evil thing; bodies that are to dwell forever in Heaven should not be subjected to pollution here below!

Lastly, and this is a very solemn thought, the ungodly are to rise again, but it will be to a resurrection of woe; their bodies sinned, and their bodies will be punished. “Fear Him,” says Christ, “who is able to destroy both soul and body in hell.” He will cast both of them into a suffering which shall cause perpetually enduring destruction to them—this is terrible, indeed! To slumber in the grave would be infinitely preferable to such a resurrection—“The resurrection of damnation,” so the Scripture calls it. A rising “To shame and everlasting contempt,” so Daniel styles it. That is a dreadful resurrection, indeed—you might be glad to escape from it; surely it were dreadful enough for your soul to suffer the eternal wrath of God without the body having to be its companion, but so it must be; if body and soul sin, body and soul must suffer, and that forever!

Jeremy Taylor tells us of a certain Acilius Aviola who was seized with an apoplexy, and his friends, conceiving him to be dead, carried him to his funeral pile. And when the heat had warmed his body, he awoke to find himself hopelessly encircled with funeral flames; in vain he called for deliverance; he could not be rescued, but passed from lethargy into intolerable torment! Such will be the dreadful awakening of every sinful body when it shall be awakened from its slumber in the grave. The body will start up to be judged, condemned, and driven from God’s presence into everlasting punishment!

May God grant that it may never be your case or mine, but may we believe in Christ Jesus now, and so obtain a resurrection to eternal life. Amen.

Portion of Scripture Read Before Sermon: Job 19:23-27; 1 Corinthians 15:1-26; 1 Thessalonians 4:13-18

—Charles Spurgeon