“GLORY BE UNTO THE FATHER” – Charles Spurgeon

GLORY BE UNTO THE FATHER

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly places in Christ: according as He has chosen us in Him before the foundation of the world, that we should be holy and without blame before Him in love.”
Ephesians 1:3, 4.

Introduction

Last Lord’s Day, I finished the morning services at Exeter Hall with a sermon upon John’s choice doxology, “Unto Him that loved us and washed us from our sins in His own blood, to Him be glory and dominion forever and ever. Amen.” [Sermon #1737, Volume 29, John’s First Doxology.] I felt, therefore, that it would be most fitting to open this series of services with another doxology. And as the last was in praise of the Second Person of the Divine Unity, this one is to the honor and glory of the Adorable Person of the Father. May God, who gave His servants a praiseful spirit so that their epistles abound with doxologies, give the same spirit of joyous thankfulness to us at this time, that we may all say from the very bottom of our hearts, “Amen,” to our text, “Blessed be the God and Father of our Lord Jesus Christ.”

Of praise, we may say what was said concerning salt in the Scripture, “without prescribing how much.” Oh to praise and pray without ceasing! May the Holy Spirit work in us perpetual thanksgiving!

Blessing God vs. Praising God

Observe well, that the same words are used in reference to our wish towards God and God’s act towards us—“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us.” It is a very striking thing that our poor pebble stones of wishes should be valued so much that the same words should be used in reference to them as in reference to the priceless diamonds of grace which the Lord has bestowed upon us. We bless God because He blesses us. “Bless the Lord, O my soul, and forget not all His benefits.”

Now, it is easy to understand how the Father of mercies, from whom every good and perfect gift proceeds, really blesses us, but how can we be said to bless Him?—and what is the distinction between that and praising Him? For there is such a distinction, since we read, “All Your works shall praise You, O Lord, and Your saints shall bless You.” Praise rises even from lifeless objects, as they display the power and wisdom of their Creator. But intelligence, will, and intent are necessary for blessing God. Praise is the manifestation of our inward reverence and esteem; it adores and magnifies, but in blessing God we think well of Him, and wish Him well, and desire that others may do the same. In blessing God there is the desire to do good to God even as He does to us, if it were possible for us to do so. We fail in the power to accomplish such a desire, but it is well that it is in our hearts. God cannot actually receive anything from us for His own enrichment or increase, for all things that we can do for Him are His already, and they must be done in His strength, so that when all is done it must be said, “Of Your own have we given You.” Neither can we add to His splendor or His happiness, for He is by nature inconceivably glorious and infinitely blessed. Yet if such an increase were within our power, we would gladly render it. If all things were ours, we would lay them at His feet, and such things as we have, though we cannot give them directly to Him, yet we give them to His cause, and to the poor of His people.

Blessing God in Prayer and Action

What says the Psalmist, “O Lord, You are my God; my goodness extends not to You, but to the saints that are in the earth, and to the excellent, in whom is all my delight.” We are happy that, in assisting needy believers, we are blessing the Lord. There is also a considerable measure of blessing God in such prayers as these, “Hallowed be Your name. Your kingdom come. Your will be done in earth, as it is in heaven.” When we gladly ascribe unto the Lord, glory, and power, and dominion, we are blessing Him. When we wish other men to love and serve the Lord, and do Him homage, we are blessing Him. When we desire to love Him more ourselves, and feel our hearts burn with aspirations after fellowship with Him, we are blessing Him. When we are zealous to make known the truth of the gospel which glorifies God, and to make known His Son in whom especially He is revealed, we are blessing God. In sacred silence, when the heart cannot translate her emotions into words, and hardly into thoughts, we can bless the Lord. In rendering unto God such things as we can render, and in always asking the still larger question, “What shall I render unto the Lord for all His benefits toward me,” we are blessing Him. If we cheerfully await His bidding, and count it a delight to stand with girded loins, crying, “What would You have me to do? Have You an errand for these willing feet? Here I am; send me,” then we are in effect, blessing our Lord. Can you sing from your soul— “There’s not a lamb among Your flock I would refuse to feed! There’s not a foe before whose face I’d fear Your cause to plead”? Then are you in that state of heart in which all that is within you blesses God’s holy name. Blessed be God. We would make Him better known, and so increase His manifest glory, wishing all the while that we could do a thousand times more. May our hearts be at this time filled with high ideas of the goodness and greatness of the Lord, and so may our souls be ready to burst forth in praise, eager for service, and bowed in reverent adoration. “Bless the Lord, O house of Israel: bless the Lord, O house of Aaron: bless the Lord, O house of Levi: you that fear the Lord bless the Lord. Blessed be the Lord out of Zion which dwells at Jerusalem. Praise the Lord.”

I. God the Father Viewed Aright

Here we have, first of all, GOD THE FATHER VIEWED ARIGHT. “Blessed be the God and Father of our Lord Jesus Christ.” When the divine Father is viewed aright, He becomes the object of our gratitude, not of our dread. Instead of trembling before Him as before an austere judge, we rejoice in Him as a tender Father. He is no more to us the Thunderer of Sinai, but the Father of our spirits. Among the ignorant, it is too much the custom to ascribe every mercy to the Lord Jesus Christ and to think that He is all kindness and gentleness, while the Father is full of stern justice and severity, but it is not so. God is love and that love dwells equally in each of the sacred Three. Our Lord Jesus Christ comes to us by reason of the love of the Father, “thanks be unto God for His unspeakable Gift.” “God so loved the world that He gave His only-begotten Son.” In every act of the Lord Jesus, He reveals the tenderness and grace of the Father to us. He says, “He that has seen Me has seen the Father,” and “I say not that I will pray the Father for you, for the Father Himself loves you.” “Behold what manner of love the Father has bestowed upon us.” The love of the Father is in all respects equal to the love of the Son.

We must never for a single moment set one person of the Holy Trinity before another in our minds. We must believe in “the love of the Spirit,” and speak of “our Lord Jesus Christ Himself and God, even our Father which has loved us.” Let us never fall into the mistaken idea that the atoning sacrifice of Christ was intended to make an angry God willing to be merciful. Far otherwise is it, Jesus dies not to create mercy in God’s heart, but to open a way for the exercise of the mercy which was there from all eternity. To our apprehension, God may seem changed when we realize the great reconciliation, but in very deed He was always full of grace. God’s love went forth towards His chosen before the Savior died, and because He loved them, therefore He gave His Son to die for them. Let us see in this death of our Redeemer, not the cause, but the result of God’s love. And let us magnify the Father who spared not His own Son, but freely delivered Him up for us all. “Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.” Is not the Father, from this point of view, the object of our love, and praise, and blessing? “Blessed be the God and Father of our Lord Jesus Christ.” Let us cast out the fear which has torment, let us no longer stand afar off, but draw near unto God with childlike confidence and hearts aglow with ardent love. May the Lord direct our hearts into the love of God.

II. The Blessing Which Comes From the Father as Viewed by Faith

Next, if we would view the Father aright we must regard Him as the God of our Lord Jesus Christ. This is a wonderful title. We often sing— “The God of Abraham praise,” and truly it is blessed to view God as the God of Abraham, but how much more as the God of our Lord Jesus Christ! Jesus, after His resurrection, called Him, “My Father, and your Father: my God, and your God.” And when He was in the act of expiring, He cried, “My God, My God, why have You forsaken Me?” To our Lord Jesus as man, the Father was God, and He worshipped Him and served Him. How frequently Jesus drew near to God in prayer! How constantly He rendered obedience to Him! Our Lord also says of Himself in the 22nd Psalm—“I will declare Your name unto My brethren: in the midst of the congregation will I praise You.” Thus did our Mediator bow before the throne, and admit to the truth then present, “My Father is greater than I.”

I delight to think that God is now dealing with His people as the God of our Lord Jesus Christ, for what blessings are there which God would not give to the Son of the Highest, that holy thing that was born of Mary? How greatly must God bless Him, the perfect man Christ Jesus, of whom it is written in the psalm: “You love righteousness and hate wickedness: therefore God, Your God, has anointed You with the oil of gladness above Your fellows.” God, I say, is dealing with His own chosen as He deals with the perfectly obedient One. By the obedience of one, many are made righteous, and treated as such, and we among the many are accepted in the Beloved.

It is the God of Jesus Christ who has blessed us with all spiritual blessings in heavenly places, and to Him Paul prayed for the Ephesians, “That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him.” You remember how the tribes of Israel were blessed by the God of Jacob for their father’s sake, even so are we blessed by the God of Our Lord Jesus Christ according to the measure in which He would bless His spotless Son Jesus.

III. Spiritual Blessings from the Father

The text title is “The Father of our Lord Jesus Christ,” which may respect the double relationship of Christ. First, as to His Godhead, there is that mysterious sonship which we cannot understand, but which is nevertheless clearly revealed. He is the Father of our Lord Jesus Christ as Jesus is God. And then there is that second sonship which belongs to Christ as man, in which again He is said to be the Son of God. “God sent forth His Son, made of a woman.” The Father thrice said, “This is My beloved Son, in whom I am well pleased.” The great work of expiation is over, and “now is the Son of God glorified,” and the Father manifests His unbounded love to His Son. Let it then be a matter of great joy to us that the Father loves His people even as He loves His Son, and blesses us as He blesses Him. Even as Jacob blessed Ephraim and Manasseh because of his love to Joseph, even so the great Father lays His mighty hand in benediction upon all His chosen, and blesses the very least believer as He blesses His Son Jesus. He who has highly exalted His Son Jesus, to whom He stands in a double sense in the relation of a Father, has also prepared a throne in glory for all who are in Christ. “The Father of our Lord Jesus Christ!” How endearing and attractive is the name! If we can view the Father in that light, we shall be able to approach Him with firmer confidence, we shall rejoice in Him with greater joy.

THE BLESSING OF THE FATHER

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly places in Christ: according as He has chosen us in Him before the foundation of the world, that we should be holy and without blame before Him in love.”
Ephesians 1:3, 4

Introduction

They had the title-deeds of it, though for a while the Canaanites held it as tenants upon lease. Now, all the spiritual blessings which belong to the heavenly estate at this moment are the property of the heirs of heaven, and God has said to each one of them, “Lift up your eyes, and look from the place where you are northward, and southward, and eastward, and westward: for all the land which you see, to you will I give it.” The blessings laid up in reserve for those who love God are secured to them in the covenant made with Christ, and we wait only for the time when the Lord our God shall surely bring us into the purchased possession. All things necessary for the heavenly life are already secured to the people of God in Christ Jesus, in whom also they have obtained an inheritance.

The Inheritance of Heaven

My brothers and sisters, does not this lift you up and make you feel yourself to be a different person? You thought you had only a little grace, but all spiritual and heavenly blessings are yours. You never dreamed that you could touch heaven so closely, but heaven has a wide sweep, and is to be found not only in glory above, but in grace below. For God has made us kings even now—we are already in the kingdom of heaven, and upon heavenly manna, we are fed at this day. Where Christ is, there is heaven, and He is in our hearts. The sun is above, but inasmuch as his light and heat are here, we say that we sit in the sun and bask in the sun. Even so, though the presence of Jesus is in glory, yet we enjoy on earth that sacred revelation of God which is the center and essence of heaven. Present grace is heaven begun in the soul. He that dwells in love dwells in God and God in him, what more can heaven be? Even now, “He has raised us up together, and made us sit together in heavenly places in Christ Jesus.” That which God has given to us is not bounded by the narrow horizon of this present visible world, but He has given to us all heavenly things most richly to enjoy. The boundless glories of eternity even now belong to us by virtue of the Father’s benediction, which He has pronounced on us in Christ Jesus.

The Blessing of Belonging to Christ

Only here let me inquire whether you belong to the company upon whom the divine blessing rests. Are you seeking to be saved by your own works? Then you are not saved by grace through Christ Jesus. Are you without faith in Christ? Then the heavenly blessing does not belong to you. The inheritance is secured to a seed who are by faith the children of faithful Abraham, born not after the flesh but after the Spirit. Can you say, I do believe in Jesus Christ, and fix my trust upon the promises of a faithful God? Then take possession of the covenant provision and be glad in the Lord.

The Source of Blessings: In Christ

We must not fail to note that the plenitude of spiritual and heavenly blessings only comes to us in Christ. It is not in ourselves that these gifts are vested; we hold them by virtue of our union with the Lord Jesus. He is that golden case in which the treasures of the covenant are enclosed and secured. He is our Trustee, holding the heritage for us and this is the form of our tenure—“joint-heirs with Christ.” How precious then is our union with Him! Of what vital importance is it to be bound up in the bundle of life with Him! As without Him we can do nothing, so without Him we can possess nothing. In Him we have already received a thousand blessings in actual experience, and in Him there is laid up a boundless supply for future enjoyment. At the thought of this let our hearts sing hallelujahs. In the spirit of sonship let us reverence the Father of our spirits who is also the Father of mercies, and the God of all consolation. Blessed, forever blessed, be the Lord God of heaven and earth, for His unutterable goodness to His chosen in the person of His dear Son. Let us sing unto Him—

“O measureless might! Ineffable love!
While angels delight
To hymn You above,
The humbler creation,
Though feeble their lays,
With true adoration
Shall lisp to Your praise.”

III. The First Outflow of These Heavenly Blessings

Thirdly and briefly, let us observe THE FIRST OUTFLOW OF THESE HEAVENLY BLESSINGS. The fountain of eternal love bursts forth in our election—“According as He has chosen us in Him before the foundation of the world.” Consider these words one by one. The first is, He has chosen, God has a will and a choice in the matter of salvation. Some people do not like this doctrine, but they must have it whether they like it or not, or else they must reject the word of inspiration. Is man’s will to be deified? Is the whole result of the scheme of salvation to depend upon the creature’s choice? God forbid. The Father has made a choice of some men unto eternal life, these He has given to His Son Jesus, and all these the Lord Jesus has redeemed with His own blood, and pledged Himself to bring them to glory. Has He not said, “All that the Father gives Me shall come to Me?” God has made a choice, then, and you who are believers in Christ may rest assured that you are the objects of this choice. The Lord Himself gave you your faith, and brought you into living union with Jesus. Do you not bless Him for this? It seems to me that here is something for which to praise and bless the Father world without end. Carefully note that election shapes everything. The Father has blessed us with all spiritual blessings, “According as He has chosen us in Christ.” All the grace of earth and the glory of heaven come to us in accordance with the eternal choice. There is not a single gift that comes from the blessed hand of the divine Redeemer but is stamped with the mark of God’s electing love. We were chosen to each mercy, and each mercy was appointed for us. If we will not have the Father’s election, we cannot have His blessing, for His gifts are plainly stated to be according to His choice. They come because of the choice, and they prove the choice, they should therefore remind us of our election, and call forth our sweetest songs.

IV. The Designed Result of All This Blessing

Fourthly and lastly, our text reminds us of another cause for praise, namely, the DESIGNED RESULT OF ALL THIS BLESSING, “That we should be holy and without blame before Him in love.” It is God’s eternal design that His people should be holy, and He has pursued this purpose at infinite cost.

This is the design of all the blessings which the Father has given us in Christ. All these favors are a call to us to be holy, and each one has a tendency to promote our sanctification. When you grow in grace, and faith, and hope, and joy, all that growth is towards holiness. Always think of that, and bless God for your graces by manifesting their influence in your conduct. Bless God for increased knowledge and deepened experience, for He has designed by these to sanctify you more fully to Himself. There is something practical in every gift that comes from the Father’s hand, and you should pray to Him that you may by each one conquer sin, advance in virtue, and perfect holiness in His fear. The ultimate end of election is the praise of the glory of divine grace, but the immediate and intermediate end is the personal sanctification of the chosen. We are chosen unto holiness. The Father chose us to Himself that we might be without blame before Him in love. He would have us blameless, so that no man can justly find fault with us, and harmless, so that our lives may injure none but bless all. Holiness is, however, more than this. We are called to be made whole by being healed of the disease of sin, and by having all our broken powers reunited into one harmonious whole. This restored nature is to be wholly consecrated to God, and thus to become holy before God.

Oh that we may realize God’s objective in election even at this time, and so make our calling and election sure! Let us mightily strive after this, and never rest till we have it. But notice where and what kind of holiness this is, holy and blameless before Him. I have met with several people who say they are perfectly holy, but I believe they are under a delusion, and I feel sure that those who watch them will not long think them perfect. This perfection of theirs is according to their vain ideas and conceited notions, not according to the judgment of the Lord, who searches the heart. Perfection in the flesh is a lie. I believe it to be one of the grossest falsehoods ever palmed on foolish minds. It would be something to be holy and blameless before the devil as Job was. It would be something to be perfect before the eyes of men who are so ready to criticize us, but to be blameless before Him who reads our thoughts and sees our every failure in a moment—this is an attainment of a far higher order. Oh, to be spotless and faultless! Let us bless God that He is aiming every day to make us holy and blameless before Himself. And He will do it, for His purpose never fails. He has worked it in a large measure in all His saints, and He will perfect that which He has begun. This is the goal towards which we are running; that we may attain to the complete likeness of Christ. Courage, brethren, it is yet beyond us, but He that has begun the good work in us will perform it unto the day of Christ. We shall one day be without fault before the throne of God.

To conclude, we are to be holy and blameless before Him in love. Love is the anointing oil which is to be poured on all the Lord’s priests. When He has robed them in their spotless garments, they shall partake of the anointing of love. When He has delivered us from all sin, one choice thing shall be seen in us, and that is love—abounding love. “God is love; and He that dwells in love dwells in God and God in Him.” As we love, we live unto God. Perfect life will be perfect love. Judge of your sanctification by this—Do you grow in love to God? Do you also increase in love to the brethren? If your heart grows hard with the proud notion that you are somebody by reason of your high attainments, and that the poor little saints around you are unworthy even to unloose the laces of your shoes, you are not growing in holiness. Do you love poor sinners more? For, if your heart does not grow tender, you are not growing holy. What a blessed thing it would be to be saturated with love! They said of Basil, that he was a pillar of fire because of his zeal. I wish it could be said of us that we were flames of fire because of our love. Oh, to love our neighbor as ourselves, thinking no evil! “Oh,” says one, “we would be taken advantage of!” That would be no harm compared with being hardened by selfishness. “But we should be ill-treated and defrauded.” Suppose we were? It would be better than being miserly and cruel. The worst of ills is hate; the best of blessings is love. When we become incapable of selfishness, and get right away from unkindness of heart and uncharitableness of thought, Christ will be living in us, and we in Him, and then we shall be fulfilling the purpose of electing love and the design of the innumerable spiritual blessings which are already given us in Christ Jesus. To this let us all aspire. Let brotherly love continue. Let us love each other more than we have ever done, and join our hands anew in a firm league of concord. Let us love the universal church of Christ. Let our hearts burn with ardent affection towards the perishing multitudes of men, that, we may bring them to put their whole trust in Jesus and live. May the Father deal with us according to His riches in glory by Christ Jesus, and to Father, Son and Holy Spirit be glory forever and ever. Amen.

Charles Spurgeon