THE LORD’S OWN SALVATION – Charles Spurgeon
THE LORD’S OWN SALVATION
“But I will have mercy upon the house of Judah and will save them by the Lord their God and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.” Hosea 1:7.
INTRODUCTION
God is very considerate towards the messengers by whom He delivers His Word to men. They are bound to deliver His Word faithfully, whatever the tidings may be. Sometimes the burden of the Lord is very heavy. The Prophets have to denounce woe upon woe, with terrible monotony of threat. And then it is that God hastens to relieve them by giving them a gracious Word, so that they may refresh their hearts and not be altogether crushed beneath their load. We have an instance here of the Lord’s care for His heralds. Hosea was bound to say, in the name of the Lord, “I will no more have mercy upon the house of Israel. But I will utterly take them away.” But when he had said that, with a heavy heart and tearful eye, he was allowed to add, “But I will have mercy upon the house of Judah.” The Lord will not let our spirit fail beneath a burden which is all of grief. But He will grant us the high privilege of proclaiming Divine Grace, as well as publishing judgment.
Dear Brethren in Christ, if you have to preach God’s Word, preach it faithfully and abate no syllable of its stern threats. Woe unto him who is afraid to preach the terrors of the Lord! Woe unto the man who refuses to put his hand into the bitter box and take out the wormwood and gall which make such salutary medicine for the souls of men! We must at times speak lightning and prove ourselves sons of thunder. We must bring on the storm and tempest in the heart of man if fair summer-tide discoursing will not touch them. For the most of men, there is no going to Heaven except by the Weeping Cross. And we must drive them that way with God’s thundering sentences of judgment. Let us lead them by the path of sorrow to the Man of Sorrows, sorrowing ourselves because it is so hard to bring them to a godly sorrow. It is at our soul’s peril that we allow a warning to lie silent. “If the watchman warn them not, they shall perish. But their blood will I require at the watchman’s hands.” Let us think of that and give ourselves up to our Master’s work, even when it is heaviest, cheered by the fact that we have to speak of such glorious truths, such precious promises, such a gracious Christ, such a free salvation, such full pardon for the very chief of sinners, such abundant help for those that have no strength, such fatherly compassion to those that are out of the way. Our themes of joy by far outweigh our topics of grief, and we find the Lord’s service a happy one.
THE LONG-SUFFERING OF GOD
The connection of our text suggests the thought that there is a limit to the long-suffering of God. He bade Hosea say, “I will no more have mercy upon Israel.” He had borne with that guilty people very long and overlooked their daring crimes. But He would do so no longer—He would give them over to the enemy who would carry them far away so that Israel, as a distinct monarchy, should cease to be. O my Hearers, God is very gracious, but His Spirit shall not always strive with you. A little more sin and you may be over the boundary, and God may give you up. Stop, I pray you! Do not further provoke. Repent and turn unto the Lord with full purpose of heart.
THE SOVEREIGNTY OF GOD’S GRACE
Having made that observation, I would make another, namely, that the Lord makes distinctions among guilty men according to the Sovereignty of His Grace. “I will no more have mercy upon the house of Israel. But I will have mercy upon the house of Judah.” Had not Judah sinned too? Might not the Lord have given up Judah, also? Indeed, He might justly have done so, but He delights in mercy. Many sin and righteously bring upon themselves the punishment due to sin—they believe not in Christ and die in their sins. But God has mercy, according to the greatness of His heart, upon multitudes who could not be saved on any other footing but that of undeserved mercy. Claiming His royal right, He says, “I will have mercy on whom I will have mercy.”
The prerogative of mercy is vested in the Sovereignty of God—that prerogative He exercises. He gives where He pleases and He has a right to do so, since none have any claim upon Him. We are all under His rule, and by that rule, we are under condemnation. And if He should leave us there, it would be strictly just. But if any are saved, it is an act of pure, undeserved Grace for which He is to have all the praise. Note, too, that even in the dark times, when whole nations go astray from Him, He still reserves unto Himself a people. “I will no more have mercy upon the house of Israel. But I will have mercy upon the house of Judah and will save them.” God will have a people even when those who are called His people prove unworthy of the name. There never was a night so dark but that God had a star shining through its blackness. There never was a desert so dreary but God could lead a people through it and make the wilderness rejoice. There never shall be a time in which Christ will not have a remnant according to the election of Divine Grace who will maintain His Truth and the honor of His name. Let us be comforted by this and look for brighter and better times, however dark the days may seem to be just now. God will save His own and by His own will keep His Glory bright among men.
THE WAY GOD SAVES HIS PEOPLE
But now the text brings us to consider this fact, that God will save His own people in His own way. He tells us positively how He will save the house of Judah and negatively how He will not save them. “I will have mercy upon the house of Judah and will save them by the Lord their God and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.” God displays His Sovereignty not only in the persons saved but in the ways whereby that salvation is worked out. The point which we shall consider is God’s way of saving His people, as instanced in the text. And we remark, first, that oftentimes God puts visible means aside in dealing with His people—“Not by bow, nor by sword, nor by battle, by horses, nor by horsemen.”
GOD PUTS MEANS ASIDE IN SALVATION
First, the Lord does this in the work of salvation by Divine Grace. Salvation is of the Lord alone. Salvation is not of human merit, for there is no such thing. Plenty of demerit you can find anywhere and everywhere but of merit there is none. “When we have done all, we are unprofitable servants: we have done no more than it was our duty to have done.” But we have not done all. Alas, on the contrary, we have done those things which we ought not to have done. And we have left undone the things which we ought to have done, and there is no health in us. In ourselves we have neither health, help, nor hope. We are not, we cannot be saved by our works. We dismiss the idea with an honest indignation, each one of us for himself. Neither are we saved by any good dispositions which lie dormant and latent within us, for there are no such things. There is none good, no, not one. The heart is, in every case, deceitful and desperately wicked. Who can bring a clean thing out of an unclean? No one. If our salvation depended upon our hearts going after God of themselves and the motions of our nature ascending towards the Most High of themselves, it would be a hopeless case. But Divine Grace waits not for man, neither tarries for the sons of men. When we were yet without strength, in due time Christ died for the ungodly. “You has He quickened, who were dead in trespasses and in sins.” The first movement is from God to us, not from us to God. As soon expect the darkness to create the day as expect the sinner to turn his own heart to the Lord. We are saved by the Lord’s Grace, not by our works. Nor by our feelings, nor by our desires, nor even by our sense of need. I believe it is one object of God’s infinite wisdom in each individual case to make this doctrine clear to the understanding and the heart. Certainly, it is one object of every faithful ministry. We preach down the creature and preach up the Savior. Yet, preach as we may, self-righteousness is so natural to man, self-trust is so congenial to our proud imbecility, that we cannot get it out of men till the Holy Spirit comes. Every man his own Savior is the kind of doctrine which is popular. But to set aside our own doings is to offend many.
THE DOCTRINE OF SELF-RIGHTEOUSNESS
I see before me a picture which was once before the mind of Isaiah. Our nature seems like a rainbow-colored field of grass in the early days of summer. The golden kingcups are intermingled with flowers of every hue. What a luxuriant garden! Wait a moment! A wind comes—a hot sirocco burns its deadly way. “The grass withers, the flower fades: because the spirit of the Lord blows upon it: surely the people are grass.” So have we seen men glorious in their own self-righteousness, boastful of their moral purity, and we have half thought, surely there is something in all this! We walk over the same field after the withering work of the Holy Spirit has been there and men have been convicted of sin, and we see nothing but disappointment and hear nothing but confession of failure. We see no flowers but dead, withered grass. How soon has the glory departed! The comeliness of the field is passed away as in the twinkling of an eye! You cannot have forgotten, some of you, when this terrible self-withering happened to you. When God’s rebukes corrected you, your beauty passed away as the moth.
Before I was instructed as to myself, I thought myself as good a fellow as could be found within fifty miles. But when the Spirit of God had revealed me to myself, I thought myself the basest creature within five hundred miles. Or, for that matter, even outside or inside of Hell itself. You may, perhaps, have seen a picture drawn by a cunning artist. It represents a lady, very fair and beautiful to look upon. But the picture is so contrived that you discover underneath it the form of death. That which appeared outwardly so lovely is only a veiled skeleton. Just that kind of change the Spirit of God makes upon our moral beauty—He turns it into corruption by making us see what we really are. The bones of the skeleton of depraved nature stand out through the proud flesh of our self-righteous pride. Then we cry to God for mercy. Then we give up all idea of saving ourselves. Neither bow, nor sword, nor horse, nor horsemen are any longer our confidence. The weapons of our self-help are looked upon by us as weapons of rebellion—and they really are so. And by God’s Grace, we throw them away and will have nothing further to do with them.
SALVATION BY GOD’S GRACE
The man upon whom there is found a bad coin is very earnest in declaring that it is none of his—somebody must have slipped it into his pocket. He will not own it. A little while ago he thought to himself, “What a splendid imitation it is! How well I have cheated the Queen!” Self-righteousness is nothing but a piece of counterfeit coin. And when all goes well with us, we say, “How well I have done it! How splendid is my righteousness!” But when the Spirit of God arrests us, then we are anxious to get rid of the very thing wherein we gloried. What was our righteousness we reckon to be as filthy rags—and we reckon according to the Truth of God. Thus God saves us, not by bow, nor by sword, nor by battle, nor by horses, nor by horsemen but by His Grace, which comes to us freely when Jesus is made of God unto us wisdom, righteousness, sanctification, and redemption.
A SIMPLE TRUST IN GOD’S WAY OF SALVATION
It is so in the actual salvation of men, and it is often so in their calling to this salvation. Was any man ever converted in the way in which he expected to be? I hardly think so. I know what you thought would happen—at least I know what many expect. They look for an interesting incident. They suppose, perhaps, that they will have a very wonderful dream. Or that, going to hear a minister, there will be something very striking in the sermon which will alarm or depress them, so that they will be tempted to commit suicide, or do some other outrageous thing. Possibly, on the other hand, they half expect that there will happen a sudden death in the family, or sickness upon many and that so they will be impressed. Or, possibly, like Martin Luther with his friend Alexis, they may be walking out in a thunderstorm and Alexis will be killed and they will be aroused in that way. I, myself, always looked for something very remarkable but it did not come to me. And yet something happened which was more remarkable than the most remarkable thing would have been—I simply heard the Gospel command, “Look unto Me and be you saved.” I looked and I lived! And that is all the story I have to tell you.
Dear Hearer, that is all the story, very likely, you will ever have to tell. You have come in here tonight and perhaps you have even desired that something very wonderful may take place. Nothing of the sort may happen and yet the infinite mercy of God may visit your heart and sweetly melt it. Before you are even aware, you may say to yourself—“I do believe, I will believe, That Jesus died for me” and on a sudden, that change will come over you of which you have so often heard—by no means the physical change which you have looked for, the extravagant delirium of sorrow struggling with delight. You will simply drop into the arms of Christ and rest in His great sacrifice and find peace. That will be all. You will not be saved by bow, nor by sword, nor by battle, nor by horses, nor by horsemen but by a simple trust in the Lord alone. What more do you want? What more can you hope to receive?
THE GOSPEL OF SALVATION AND FAITH IN CHRIST
I feel very grateful to God whenever a person attributes his conversion to me. I feel both honored and humbled. But if you are brought to the Lord Jesus and no word of mine shall be used but only that still small voice which speaks in solemn silence to the heart, I shall be equally pleased, so long as you are saved. If hungry souls receive the bread of Heaven, I will not fret because they took it from some other hand than mine, Oh, that even now the Lord Himself might come like the dew which falls in its own special way and may He refresh your hearts unto eternal life and fulfill this word—“I will save them by the Lord their God and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.”
THE GOSPEL OF THE LORD’S WAY OF SALVATION
In the next place, the same thing is true with regard to the progress of religion and the work of revivals. Let every man work as he feels called to do, provided he follows the rules of his Lord. But we have seen Revivals of which it was said at the first, “We will get up a revival.” Revivals can be got up but are they worth the trouble? What has been the end of them all? A few years after, the result, where is it? I hear an echo say, “Where is it?” I cannot tell you what has become of it. In many cases I fear that the disappointed Church has become more hard to stir than it was before. Brethren, I hopefully believe that there will soon come a deep, widespread, lasting revival of religion and it may be it will come just as it used to in Apostolic times. How did they act in Jerusalem? What did they do throughout Asia Minor? What was the Apostles’ plan? I cannot find, for the life of me, that they did anything else but preach the Gospel, while at the same time they went from house to house and held meetings for prayer—and thus the kingdom of Christ came. They did not work up a revival but they prayed it down. They simply waited upon the Lord in supplication and service. They might have tried other plans had they been so unwise as to think of them. They would never have tolerated the dodges of the present period, the adaptations of the Gospel and the degrading of it by secular lectures, entertainments and so forth. They never dreamed of keeping abreast of the times with liberal philosophical teaching. But I recollect that Paul was so resolutely ignorant as to say, “I determined not to know anything among you, save Jesus Christ and Him crucified.” Standing all together, the chosen preachers of the first days could say—“We preach Christ crucified.” They could all say that and say it emphatically. All the men of the College of the Apostles stuck to that theme. And see the effect!— “Nations, the learned and the rude, Were by these heavenly arms subdued, While Satan raging at his loss, Abhorred the doctrine of the Cross.”
THE METHOD OF GOD’S WORKING IN SALVATION
I wish all the Churches would try this old way again, for it seems to me that the world will never be subdued to Christ by the wooden sword of reason, but only by the true Jerusalem blade of a Gospel revealed from Heaven. Until we take up such methods as our Lord has ordained and make our sole confidence to be in the Lord our God, who “will not save by bow, nor by sword, nor by battle, by horses, nor by horsemen,” we shall never see great results. Grand preaching, fine preaching, eloquent preaching! Yes—but the Apostle was afraid of it, lest the faith of his converts should stand in the wisdom of men. Though he could have spoken with the tongue of an orator, he did not use the wisdom of words, lest the Cross of Christ should be of no effect.
“But, surely,” cries one, “we must have some advancement in theology. We ought to know more than our old fathers did.” This is the pride of our hearts. Would you advance beyond the Apostles? Into what can you advance but into the ditch of error? They did not crave for an advance in the Apostolic times. But they were satisfied to speak over again, “all the Words of this life.” They remained true to the “faith once and for all delivered to the saints,” and they found salvation in this primitive Revelation. Why should we go gadding elsewhere? Depend upon it—God will not save men by advanced thought, nor by eloquent discourses, nor by literary beauties—He “will save them by the Lord their God and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.”
GOD’S FINAL VICTORY IN THE END
I believe that the same great Truth will be made apparent as to the establishment of the Truth of God in this land. How my soul has been burdened with the many that have turned aside and the few that remain faithful to the Covenant God of Israel! These last are not so very few as some would make them out to be, but yet they are sadly scant in number. God has reserved unto Himself seven thousand that have not bowed their knee to Baal. Oh, that there were a thousand times as many! But we have striven with all our might to bear our outspoken testimony for the old faith and we have hopefully thought that many would rally to the cry. But it is not so, nor, perhaps, is it God’s mind that it should be. Men of eminence have held their tongues and Brethren once ardent for the Gospel have practically gone over to the enemy. I am sure that the Lord will confound the adversary and bring forth His Truth as the noonday. But it may not be as we would suggest. He has His own way. Let us watch for Him to make bare His arm. Perhaps those who are faithful must stand alone, must bear their witness in solitary places and be the objects of general derision. Perhaps for many a year the heavenly fire will only smolder amidst the ashes. But it is all right—Truth shall hold the crown of the causeway, yet, and Christ’s own Word shall lift its head from the waves that have washed over it and be the fairer for the washing. The Truth has God’s might with it and it must prevail. He “will save them by the Lord their God and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.” We must be content to subside. To be nothing. To be never heard of. To die. So be it, if the Truth shall live. This will be better than if we formed a numerous band and carried everything by majorities and set up a strong party and won the day—for then man might be great and God be forgotten—but now He shall be All in All. When you have seen how I fail and those that are with me and how plans and efforts are futile, you will all the more clearly see what the Lord can do.
THE COMFORT IN GOD’S WAY OF SALVATION
Dear Friends, I would make one other application of these words and I trust it may be profitable to you. The text has a voice to God’s people in the day of trouble. I may be addressing godly people who are in most terrible distress. You have faith in God that He will bring you out of your affliction. Maintain that faith. And if for a long time no deliverance should come, still maintain it. Perhaps you have hopes from a certain quarter. Those hopes may come to nothing—that cistern will leak. You have another friend to whom you can apply. Yes, you can apply. That is all that will happen, for that tank also holds no water. When you have tried all the cisterns, be wise enough to recollect the Fountain. It may be that there will come a day when every door will be fast closed and you will see no way of relief whatever. But you will then think that there will remain the one Way, which you should have followed at the first. In such an hour let my text speak with you—“He will save them by the Lord their God and He will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.”
CONCLUSION
What a glorious vision is that of Jehovah alone with His own right hand getting to Himself the victory! When Israel came out of Egypt, what armies vanquished Pharaoh? Who fought on Israel’s side to bring them out of Egypt? Nobody. Then there was no human victor to extol, no human warrior to praise. But clear and plain the hymn rang out— “Sing unto the Lord, for He has triumphed gloriously.” If there had been an ally with God the glory might have been divided. But as it was, the Lord, alone, was exalted in that day. When Israel fought with Amole it is evident that the battle never depended upon their fighting, for— “While Moses stood with arms spread wide, Success was found on Israel’s side; But when through weariness they failed, That moment Amole prevailed!” So that the real fighting was done by those uplifted hands that brought down the Divine success and made Joshua mighty in the battle. When Israel crossed the Jordan and came into the promised land to fight the Canaanites, the very first conquest was that of Jericho. Did they bring battering-rams to the walls? Did they gradually throw down the structure with their axes and picks? Oh, no! They compassed the city seven days and God made the walls to fall when the people gave a shout. In the memorable deliverances of God’s people, God has said to the second cause, “Stand back. Let My glory come to the front.” The bow, the sword, the battle, the horses and the horsemen—He has sent them all about their business. And then the Lord their God has led the van and His enemies have been scattered like the dust of the threshing floor. When He takes up the quarrel of His Covenant He makes short work of it, for “the Lord is a man of war; Jehovah is His name.” And when He lays bare His arm to defend the cause of His people, He wants no helpers. Now can you lean on the Lord? Can you grasp the Invisible? Can you lean alone on God and forego all helpers? Can you grasp His bared arm and let all other things go? O man of God, if you can, you shall glorify God and you shall surely be delivered! If you must have your bow and your sword, or else give up hope, then the battle rests with yourself. How can you plead the promise of God? But when you put the bow aside and the sword is hung on the wall, then can you go to Him who is better to you than bow and sword and rest in Him and He will work gloriously, so that His own name shall be magnified and you shall be blessed. I pray the Holy Spirit to apply that Truth to any heart here that is heavy by reason of sore conflict at this time.